{"1615": " to complete fully", "2274": " to make worse, i.e. vanquish (literally or figuratively); by implication, to rate lower", "4533": " Salmon, an Israelite", "5073": " quadruple", "3892": " transgression", "2928": " to conceal (properly, by covering)", "1966": " supervening, i.e. (G2250 (\u1f21\u03bc\u03ad\u03c1\u03b1) or G3571 (\u03bd\u03cd\u03be) being expressed or implied) the ensuing day or night", "1716": " to spit at or on", "4641": " hard-heartedness, i.e. (specially), destitution of (spiritual) perception", "0506": " unsubdued, i.e. insubordinate (in fact or temper)", "4181": " in many portions, i.e. variously as to time and agency (piecemeal)", "2577": " properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken)", "3634": " such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so", "0605": " reconstitution", "5125": " to (for, in, with or by) these (persons or things)", "2258": " I (thou, etc.) was (wast or were)", "2704": " to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; ", "0424": " to ascend", "5309": " to be lofty in mind, i.e. arrogant", "1484": " a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)", "2256": " a half-hour", "3691": " keen; by analogy, rapid", "0908": " baptism (technically or figuratively)", "1604": " completion", "2594": " to be strong, i.e. (figuratively) steadfast (patient)", "0013": " Agabus, an Israelite", "2660": " to pierce thoroughly, i.e. (figuratively) to agitate violently (\"sting to the quick\")", "5508": " Chios, an island in the Mediterranean", "4270": " to write previously; figuratively, to announce, prescribe", "3712": " a stretch of the arms, i.e. a fathom", "0968": " a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal", "3546": " what is reckoned as of value (after the Latin numisma), i.e. current coin", "4237": " a garden plot, i.e. (by implication, of regular beds) a row (repeated in plural by Hebraism, to indicate an arrangement)", "2583": " a rule (\"canon\"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)", "1588": " select; by implication, favorite", "5134": " akin to the base of G2352 (\u03b8\u03c1\u03b1\u03cd\u03c9), G5147 (\u03c4\u03c1\u03af\u03b2\u03bf\u03c2), G5149 (\u03c4\u03c1\u03af\u03b6\u03c9), etc.); a wound", "1179": " the ten-city region; the Decapolis, a district in Syria", "0453": " unintelligent; by implication, sensual", "2949": " a billow (as bursting or toppling)", "3782": " indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty", "4131": " a smiter, i.e. pugnacious (quarrelsome)", "0527": " soft", "3094": " a female Magdalene, i.e. inhabitant of Magdala", "4831": " a co-imitator, i.e. fellow votary", "5385": " \"philosophy\", i.e. (specially), Jewish sophistry", "3779": " in this way (referring to what precedes or follows)", "4403": " the stern of a ship", "2448": " Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine", "4209": " the \"purple\" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it", "5614": " oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration", "4974": " compare the feminine , a hammer); the ankle (as globular)", "0698": " an Areopagite or member of the court held on Mars' Hill", "3840": " from (i.e. on) all sides", "4833": " to render like, i.e. (figuratively) to assimilate", "1145": " to shed tears", "2018": " to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce", "3106": " to beatify, i.e. pronounce (or esteem) fortunate", "2776": " the head (as the part most readily taken hold of), literally or figuratively", "3871": " to cover alongside, i.e. veil (figuratively)", "4438": " to box (with the fist), i.e. contend (as a boxer) at the games (figuratively)", "3699": " what(-ever) where, i.e. at whichever spot", "0018": " \"good\" (in any sense, often as noun)", "2426": " ability", "0457": " opening (throat)", "4249": " to saw in two", "4285": " to lead the way for others, i.e. show deference", "1324": " double, i.e. twin; Didymus, a Christian", "3683": " profit-bearer; Onesiphorus, a Christian", "4786": " to commingle, i.e. (figuratively) to combine or assimilate", "4204": " a strumpet; figuratively, an idolater", "4568": " a certain measure for things dry", "4603": " made of iron", "1533": " to carry inward (literally or figuratively)", "3028": " receipt (the act)", "1750": " to enwrap", "2876": " a crow (from its voracity)", "2779": " a garden", "0925": " to burden (figuratively)", "5109": " a wall", "2817": " heirship, i.e. (concretely) a patrimony or (genitive case) a possession", "3832": " with the whole family", "2055": " a kidling, i.e. (genitive case) goat (symbolically, wicked person)", "4925": " to construct, i.e. (passively) to compose (in company with other Christians, figuratively)", "4356": " admission", "5503": " a widow (as lacking a husband), literally or figuratively", "2820": " to allot, i.e. (figuratively) to assign (a privilege)", "0091": " to be unjust, i.e. (actively) do wrong (morally, socially or physically)", "1077": " birthday ceremonies", "0042": " sacredness (i.e. properly, the quality)", "4368": " a patroness, i.e. assistant", "2700": " to shoot down with an arrow or other missile", "2164": " to bear well, i.e. be fertile", "5279": " to remind quietly, i.e. suggest to the (middle voice, one's own) memory", "5077": " to incinerate, i.e. consume", "1456": " innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption)", "4693": " a cavern; by implication, a hiding-place or resort", "5437": " a fleeing, i.e. escape", "0670": " to unload", "4133": " moreover (besides), i.e. albeit, save that, rather, yet", "4191": " more evil", "4378": " a shedding forth, i.e. affusion", "4259": " a forecourt, i.e. vestibule (alley-way)", "0359": " departure", "5546": " a Christian, i.e. follower of Christ", "2867": " by analogy, lime); to whitewash", "2494": " Jonan, an Israelite", "2743": " to brand (\"cauterize\"), i.e. (by implication) to render unsensitive (figuratively)", "5343": " to run away (literally or figuratively); by implication, to shun; by analogy, to vanish", "5475": " copper (the substance, or some implement or coin made of it)", "0783": " a greeting (in person or by letter)", "5351": " properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)", "5431": " to exercise thought, i.e. be anxious", "4856": " to be harmonious, i.e. (figuratively) to accord (be suitable, concur) or stipulate (by compact)", "1856": " to expel; by implication, to propel", "0531": " not passing away, i.e. untransferable (perpetual)", "4652": " opaque, i.e. (figuratively) benighted", "1887": " occurring on the succeeding day, i.e. (G2250 (\u1f21\u03bc\u03ad\u03c1\u03b1) being implied) to-morrow", "1234": " to complain throughout a crowd", "0100": " plumpness, i.e. (figuratively) liberality", "0899": " profundity, i.e. (by implication) extent; (figuratively) mystery", "1089": " to taste; by implication, to eat; figuratively, to experience (good or ill)", "3176": " greatest or very great", "4273": " a surrender", "2025": " to smear over", "2408": " Hieremias (i.e. Jermijah), an Israelite", "0784": " unblemished (physically or morally)", "4549": " Saul (i.e. Shaul), the Jewish name of Paul", "4481": " Remphan (i.e. Kijun), an Egyptian idol", "3717": " right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct", "4869": " a co-captive", "3171": " much", "4284": " to hold oneself before others, i.e. (figuratively) to excel", "0087": " properly, undistinguished, i.e. (actively) impartial", "0343": " to unveil", "5283": " suspicion", "4648": " to take aim at (spy), i.e. (figuratively) regard", "2778": " properly, an enrollment (\"census\"), i.e. (by implication) a tax", "0980": " to spend existence", "0820": " (negatively) unhonoured or (positively) dishonoured", "3836": " from all directions", "1025": " an infant (properly, unborn) literally or figuratively", "4491": " a \"root\" (literally or figuratively)", "5064": " four", "0242": " to jump; figuratively, to gush", "1109": " a knower", "1318": " (subjectively) instructed, or (objectively) communicated by teaching", "2473": " of similar spirit", "0938": " a queen", "4986": " of a safe father; Sopatrus, a Christian", "2226": " a live thing, i.e. an animal", "5302": " to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)", "2264": " heroic; Herod, the name of four Jewish kings", "0185": " unmixed, i.e. (figuratively) innocent", "2892": " \"custody\", i.e. a Roman sentry", "2935": " an owner", "4308": " to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view", "1730": " an indication (concretely)", "1085": " \"kin\" (abstract or concrete, literal or figurative, individual or collective)", "0371": " irreverently", "3590": " the eighth", "2544": " and yet indeed, i.e. although really", "4165": " to tend as a shepherd of (figuratively, superviser)", "0680": " properly, to attach oneself to, i.e. to touch (in many implied relations)", "1711": " traffic", "2146": " to be of good countenance, i.e. (figuratively) to make a display", "1686": " to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid", "4942": " to act hypocritically in concert with", "1738": " in the right, i.e. equitable", "3954": " all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance", "4471": " Rama (i.e. Ramah), a place in Palestine", "1942": " a covering, i.e. (figuratively) pretext", "4485": " something torn, i.e. a fragment (by implication and abstractly, a fall)", "4775": " to seat oneself in company with", "1764": " to place on hand, i.e. (reflexively) impend, (participle) be instant", "0127": " bashfulness, i.e. (towards men), modesty or (towards God) awe", "5610": " an \"hour\" (literally or figuratively)", "2299": " a female deity", "2345": " to manipulate, i.e. have to do with; by implication, to injure", "0106": " unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week", "1169": " timid, i.e. (by implication) faithless", "1370": " disunion, i.e. (figuratively) dissension", "1147": " a finger", "4862": " with or together (but much closer than G3326 (\u03bc\u03b5\u03c4\u03ac) or G3844 (\u03c0\u03b1\u03c1\u03ac)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.", "1704": " to perambulate on a place, i.e. (figuratively) to be occupied among persons", "4031": " strong all around, i.e. a master (manager)", "1578": " to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety)", "0533": " to deny utterly, i.e. disown, abstain", "1884": " to avail for, i.e. help", "5589": " a little bit or morsel", "3424": " hardly talking, i.e. dumb (tongue-tied)", "0652": " a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ (\"apostle\") (with miraculous powers)", "3715": " excitement of the mind, i.e. longing after", "3636": " tardy, i.e. indolent; (figuratively) irksome", "4185": " extremely expensive", "4281": " to go onward, precede (in place or time)", "1535": " if too", "2456": " Julia, a Christian woman", "1955": " explanation, i.e. application", "2994": " a Laodicean, i.e. inhabitant of Laodicia", "2198": " to live (literally or figuratively)", "1571": " to cleanse thoroughly", "3370": " a Median, or inhabitant of Media", "4685": " to draw", "3542": " pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage", "5024": " in the same way", "2141": " (intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means", "3982": " to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)", "2597": " to descend (literally or figuratively)", "0011": " Abraham, the Hebrew patriarch", "2441": " clothing", "5240": " to pour out over, i.e. (passively) to overflow", "4187": " in many ways, i.e. variously as to method or form", "3975": " to thicken, i.e. (by implication) to fatten (figuratively, stupefy or render callous)", "3743": " piously", "1881": " to stand up on, i.e. (figuratively) to attack", "3166": " akin to G837 (\u03b1\u1f50\u03be\u03ac\u03bd\u03c9) and G2744 (\u03ba\u03b1\u03c5\u03c7\u03ac\u03bf\u03bc\u03b1\u03b9)); to talk big, i.e. be grandiloquent (arrogant, egotistic)", "4728": " narrow (from obstacles standing close about)", "1132": " nudity (absolute or comparative)", "1781": " to enjoin", "0376": " crippled", "3065": " Lucas, a Christian", "5588": " a secret calumniator", "5190": " fortuitous, i.e. fortunate; Tychicus, a Christian", "2787": " a box, i.e. the sacred ark and that of Noah", "1431": " a gratuity", "1984": " inspection (for relief); by implication, superintendence; specially, the Christian \"episcopate\"", "1243": " a distinction or (concretely) variety", "0079": " a sister (naturally or ecclesiastically)", "0256": " Alph\u00e6us, an Israelite", "2803": " Claudia, a Christian woman", "5229": " to raise oneself over, i.e. (figuratively) to become haughty", "3846": " to throw alongside, i.e. (reflexively) to reach a place, or (figuratively) to liken", "0835": " to pass the night (properly, in the open air)", "2231": " government, i.e. (in time) official term", "2045": " to seek, i.e. (figuratively) to investigate", "4318": " admission", "2107": " satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose", "4894": " to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of", "3454": " a tale, i.e. fiction (\"myth\")", "1467": " to exercise self-restraint (in diet and chastity)", "3864": " along the sea, i.e. maritime (lacustrine)", "0711": " best counselling; Aristoboulus, a Christian", "0609": " to amputate; reflexively (by irony) to mutilate (the privy parts)", "2718": " to come (or go) down (literally or figuratively)", "4649": " perhaps akin to G4626 (\u03c3\u03ba\u03ac\u03c0\u03c4\u03c9) through the idea of concealment; compare G4629 (\u03c3\u03ba\u03ad\u03c0\u03b1\u03c3\u03bc\u03b1)); a watch (sentry or scout), i.e. (by implication) a goal", "2335": " spectatorship, i.e. (concretely) a spectacle", "2665": " something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple", "5544": " usefulness, i.e. morally, excellence (in character or demeanor)", "1451": " akin to the base of G43 (\u1f00\u03b3\u03ba\u03ac\u03bb\u03b7)); near (literally or figuratively, of place or time)", "4357": " to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in", "5587": " by implication, a slander; probably akin to G5574 (\u03c8\u03b5\u03cd\u03b4\u03bf\u03bc\u03b1\u03b9)); whispering, i.e. secret detraction", "1991": " to support further, i.e. reestablish", "5044": " to be a childrearer, i.e. fulfil the duties of a female parent", "4750": " the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)", "2078": " farthest, final (of place or time)", "2177": " to spring upon", "3033": " Libye, a region of Africa", "2019": " to call at something, i.e. exclaim", "0402": " to retire", "3498": " dead (literally or figuratively; also as noun)", "2224": " to bind about (especially with a belt)", "5040": " an infant, i.e. (plural figuratively) darlings (Christian converts)", "0293": " a (fishing) net (as thrown about the fish)", "3655": " a thunder storm", "0499": " corresponding (\"antitype\"), i.e. a representative, counterpart", "0599": " to die off (literally or figuratively)", "4205": " akin to the base of G4097 (\u03c0\u03b9\u03c0\u03c1\u03ac\u03c3\u03ba\u03c9)); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)", "1274": " to accomplish thoroughly", "0219": " cock-crow, i.e. the third night-watch", "3455": " to bellow (roar)", "0687": "therefore", "0811": " dissolutely", "0444": " from G3700 (\u1f40\u03c0\u03c4\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9)); man-faced, i.e. a human being", "2947": " compare G2945 (\u03ba\u03cd\u03ba\u03bb\u1ff3), G1507 (\u03b5\u1f31\u03bb\u03af\u03c3\u03c3\u03c9)); to roll about", "2316": " figuratively, a magistrate; by Hebraism, very", "1339": " to stand apart, i.e. (reflexively) to remove, intervene", "5521": " \"gall\" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.)", "2154": " well indicated, i.e. (figuratively) significant", "4238": " to \"practise\", i.e. perform repeatedly or habitually (thus differing from G4160 (\u03c0\u03bf\u03b9\u03ad\u03c9), which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)", "4592": " an indication, especially ceremonially or supernaturally", "4756": " from the base of G4766 (\u03c3\u03c4\u03c1\u03ce\u03bd\u03bd\u03c5\u03bc\u03b9), as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries", "4579": " to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern)", "0073": " properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety", "2390": " to cure (literally or figuratively)", "5601": " Obed, an Israelite", "0555": " divestment", "5405": " Ph\u0153nix, a place in Crete", "4575": " venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adjective) imperial", "2311": " to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate", "0740": " bread (as raised) or a loaf", "5202": " to be a water-drinker, i.e. to abstain from vinous beverages", "1477": " a support, i.e. (figuratively) basis", "5533": " a loan-ower, i.e. indebted person", "0487": " a redemption-price", "3116": " with long (enduring) temper, i.e. leniently", "3613": " a residence (literally or figuratively)", "0220": " a cock or male fowl", "5615": " as thus, i.e. in the same way", "0597": " to treasure away", "5115": " a bow (apparently as the simplest fabric)", "0631": " to scrape away", "4740": " stability (figuratively)", "5582": " a fabrication, i.e. falsehood", "3993": " starving, i.e. indigent", "2887": " orderly, i.e. decorous", "2170": " well favored, i.e. (by implication) grateful", "4115": " to widen (literally or figuratively)", "4850": " a co-presbyter", "2848": " a kernel of seed", "3807": " a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor (\"p\u00e6dagogue\"))", "3944": " to escape along, i.e. be gone", "0936": " to rule (literally or figuratively)", "0165": " properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)", "4600": " the jaw-bone, i.e. (by implication) the cheek or side of the face", "1323": " a double drachma (didrachm)", "4109": " a moulding-board, i.e. flat surface (\"plate\", or tablet, literally or figuratively)", "2287": " death-bearing, i.e. fatal", "1360": " on the very account that, or inasmuch as", "1259": " to change thoroughly, i.e. (mentally) to conciliate", "2933": " an acquirement, i.e. estate", "0469": " requital (properly, the act)", "3834": " adroitness, i.e. (in a bad sense) trickery or sophistry", "5078": " art (as productive), i.e. (specially), a trade, or (generally) skill", "4212": " how many times", "3951": " to urge along, i.e. stimulate (to hostility)", "1099": " sweet (i.e. not bitter nor salt)", "0866": " unavaricious", "4612": " a semicinctium or half-girding, i.e. narrow covering (apron)", "0308": " to look up; by implication, to recover sight", "4289": " forward in spirit, i.e. predisposed; neuter (as noun) alacrity", "1957": " to attest further, i.e. corroborate", "4611": " Siloam (i.e. Shiloach), a pool of Jerusalem", "5212": " yours, i.e. pertaining to you", "4565": " Saron (i.e. Sharon), a district of Palestine", "1649": " refutation, i.e. reproof", "4011": " a tower; Perga, a place in Asia Minor", "2706": " to think against, i.e. disesteem", "4297": " progress, i.e. advancement (subjectively or objectively)", "5243": " haughtiness", "4459": " an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!", "5455": " to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation", "1499": " if also (or even)", "4262": " relating to sheep, i.e. (a gate) through which they were led into Jerusalem", "3007": " to leave, i.e. (intransitively or passively) to fail or be absent", "3891": " to be opposed to law, i.e. to transgress", "3756": " the absolute negative (compare G3361 (\u03bc\u03ae)) adverb; no or not", "0861": " incorruptibility; genitive, unending existence; (figuratively) genuineness", "1326": " to wake fully; i.e. arouse (literally or figuratively)", "2197": " Zacharias (i.e. Zechariah), the name of two Israelites", "2548": " likewise that (or those)", "2989": " to beam, i.e. radiate brilliancy (literally or figuratively)", "2932": " to get, i.e. acquire (by any means; own)", "0471": " to refute or deny", "5458": " an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy", "1123": " inscribed (figuratively)", "2680": " to prepare thoroughly (properly, by external equipment; whereas G2090 (\u1f11\u03c4\u03bf\u03b9\u03bc\u03ac\u03b6\u03c9) refers rather to internal fitness); by implication, to construct, create", "5386": " fond of wise things, i.e. a \"philosopher\"", "4432": " beggary, i.e. indigence (literally or figuratively)", "5057": " a tax-farmer, i.e. collector of public revenue", "4158": " a dress (G2066 (\u1f10\u03c3\u03b8\u03ae\u03c2) implied) reaching the ankles", "3669": " assimilation, i.e. resemblance", "1723": " to take in one's arms, i.e. embrace", "0199": " exactly", "4835": " having a fellow-feeling (\"sympathetic\"), i.e. (by implication) mutually commiserative", "2036": " to speak or say (by word or writing)", "2618": " to burn down (to the ground), i.e. consume wholly", "0205": " properly (in the plural) the top of the heap, i.e. (by implication) best of the booty", "4462": " corresponding to G4461 (\u1fe5\u03b1\u03b2\u03b2\u03af)", "0264": " properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin", "0030": " compare the base of G43 (\u1f00\u03b3\u03ba\u03ac\u03bb\u03b7)); a receptacle", "0724": " pillage (properly abstract)", "5472": " copper-like, i.e. \"chalcedony\"", "1053": " Galatia, a region of Asia", "2252": " I was", "5184": "Tyre", "0855": " non-manifested, i.e. invisible", "0170": " to be inopportune (for oneself), i.e. to fail of a proper occasion", "1718": " to exhibit (in person) or disclose (by words)", "0537": " absolutely all or (singular) every one", "0398": " to show, i.e. (reflexively) appear, or (passively) to have pointed out", "4415": " primogeniture (as a privilege)", "5413": " an invoice (as part of freight), i.e. (figuratively) a task or service", "4007": " an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever", "2646": " properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place", "4029": " to lie all around, i.e. inclose, encircle, hamper (literally or figuratively)", "1713": " a (wholesale) tradesman", "2823": " an earthen pot used for baking in", "4938": " concussion or utter fracture (properly, concretely), i.e. complete ruin", "5605": " to experience the pains of parturition (literally or figuratively)", "0485": " dispute, disobedience", "4292": " to call forth to oneself (challenge), i.e. (by implication) to irritate", "1142": " a d\u00e6mon or supernatural spirit (of a bad nature)", "1775": " oneness, i.e. (figuratively) unanimity", "0684": " ruin or loss (physical, spiritual or eternal)", "2979": " to recalcitrate", "1087": " the eldership, i.e. (collectively) the Jewish Sanhedrin", "5100": " some or any person or object", "2839": " common, i.e. (literally) shared by all or several, or (ceremonially) profane", "5215": " probably akin to G103 (\u1f84\u03b4\u03c9); compare H05667); a \"hymn\" or religious ode (one of the Psalms)", "5204": " water (as if rainy) literally or figuratively", "5488": " Charrhan (i.e. Charan), a place in Mesopotamia", "2904": " vigor (\"great\") (literally or figuratively)", "0841": " self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence", "3724": " to mark out or bound (\"horizon\"), i.e. (figuratively) to appoint, decree, specify", "1258": " a (mode of) discourse, i.e. \"dialect\"", "3108": " beatification, i.e. attribution of good fortune", "1478": " Ezekias (i.e. Hezekeiah), an Israelite", "3863": " to stimulate alongside, i.e. excite to rivalry", "0619": " full enjoyment", "2885": " to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick)", "4670": " Sodoma (i.e. Sedom), a place in Palestine", "5292": " subordination", "5435": " Phrygia, a region of Asia Minor", "1668": " an ulcer (as if drawn together)", "1888": " in theft itself, i.e. (by analogy) in actual crime", "1403": " a reception, i.e. convivial entertainment", "3897": " close by, i.e. (figuratively) almost", "0883": " an Achaian; Achaicus, a Christian", "1006": " to pasture; by extension to, fodder; reflexively, to graze", "0514": " deserving, comparable or suitable (as if drawing praise)", "4313": " to precede (as guide or herald)", "1189": " to beg (as binding oneself), i.e. petition", "1136": " Gog, a symbolic name for some future Antichrist", "3126": " mammonas, i.e. avarice (deified)", "1344": " to render (i.e. show or regard as) just or innocent", "3994": " a wife's mother", "5552": " made of gold", "1224": " to cross", "2038": " to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.", "1666": " Eliss\u00e6us, an Israelite", "3977": " level (as easy for the feet)", "1481": " the governor (not king) of a district", "3202": " akin to the base of G3313 (\u03bc\u03ad\u03c1\u03bf\u03c2)); blaming fate, i.e. querulous (discontented)", "1506": " judged by sunlight, i.e. tested as genuine (figuratively)", "2515": " a bench (literally or figuratively)", "1195": " to be a binder (captor), i.e. to enchain (a prisoner), to tie on (a load)", "1480": " to accustom, i.e. (neuter passive participle) customary", "4060": " to place around; by implication, to present", "3888": " to relate near, i.e. (by implication) encourage, console", "3190": " Meleas, an Israelite", "5555": " gold-stone, i.e. a yellow gem (\"chrysolite\")", "2314": " an opponent of deity", "3438": " a staying, i.e. residence (the act or the place)", "3837": " universally", "2826": " a pallet or little couch", "5054": " decease", "1988": " an appointee over, i.e. commander (teacher)", "3476": " Naasson (i.e. Nachshon), an Israelite", "1842": " to extirpate", "0121": " not guilty", "2926": " a hidden place, i.e. cellar (\"crypt\")", "5414": " something carried, i.e. the cargo of a ship", "0863": " an intensive form of , to go); to send forth, in various applications (as follow)", "3102": " a female pupil", "5316": " to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)", "3552": " to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon)", "2797": " Cis (i.e. Kish), an Israelite", "2538": " renewal (figuratively)", "3154": " to render (passively, become) foolish, i.e. (morally) wicked or (specially), idolatrous", "0184": " corresponding to H02506 and H01818); Akeldama, a place near Jerusalem", "2681": " to camp down, i.e. haunt; figuratively, to remain", "2492": " Job (i.e. Ijob), a patriarch", "5065": " fourteenth", "3679": " to defame, i.e. rail at, chide, taunt", "1510": " I exist (used only when emphatic)", "3363": " in order (or so) that not", "0540": " fatherless, i.e. of unrecorded paternity", "2476": " to stand (transitively or intransitively), used in various applications (literally or figuratively)", "5238": " above those parts, i.e. still farther", "5609": " an \"egg\"", "4540": " Samaria (i.e. Shomeron), a city and region of Palestine", "0563": " undistractedly, i.e. free from (domestic) solicitude", "5162": " a nourisher, i.e. nurse", "1459": " to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert", "1496": " an image- (servant or) worshipper (literally or figuratively)", "3440": " merely", "2785": " a huge fish (as gaping for prey)", "1697": " Emmor (i.e. Chamor), a Canaanite", "4468": " recklessness, i.e. (by extension) malignity", "1293": " a variation", "4347": " to glue to, i.e. (figuratively) to adhere", "1355": " on which very account", "2697": " a holding down, i.e. occupancy", "3997": " grief", "4020": " to work all around, i.e. bustle about (meddle)", "1118": " a parent", "1044": " an ulcer (\"gangrene\")", "2895": " a mattress", "4837": " to console jointly", "0949": " stable (literally or figuratively)", "0063": " to camp out", "3924": " near outside, i.e. besides", "3069": " Lydda (i.e. Lod), a place in Palestine", "1004": " mud", "0068": " a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet", "4326": " to require additionally, i.e. want further", "2499": " Jose, an Israelite", "1980": " to inspect, i.e. (by implication) to select; by extension, to go to see, relieve", "5374": " a Philippesian (Philippian), i.e. native of Philippi", "5075": " to be a tetrarch", "5081": " in a far-shining manner, i.e. plainly", "4329": " apprehension (of evil); by implication, infliction anticipated", "3752": " whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as", "4811": " to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), \"sycophant\", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)", "3311": " a separation or distribution", "3414": " a mna (i.e. mina), a certain weight", "0663": " (figuratively) decisiveness, i.e. rigor", "4331": " to approach near", "4967": " butchery (of animals for food or sacrifice, or (figuratively) of men (destruction))", "1413": " a ruler or officer", "2615": " to enslave utterly", "3672": " confessedly", "2271": " (as noun) stillness, i.e. desistance from bustle or language", "1225": " (figuratively) to traduce", "1051": " milk (figuratively)", "0762": " not extinguished, i.e. (by implication) perpetual", "4496": " to fling (properly, with a quick toss, thus differing from G906 (\u03b2\u03ac\u03bb\u03bb\u03c9), which denotes a deliberate hurl; and from (see in G1614 (\u1f10\u03ba\u03c4\u03b5\u03af\u03bd\u03c9)), which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse", "0305": " to go up (literally or figuratively)", "3421": " to exercise memory, i.e. recollect; by implication, to punish; also to rehearse", "0782": " to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome", "4461": " my master, i.e Rabbi, as an official title of honor", "4141": " to pound, i.e. (figuratively) to inflict with (calamity)", "4544": " Samus, an island of the Mediterranean", "1439": " to let be, i.e. permit or leave alone", "4547": " of uncertain origin); a slipper or sole-pad", "4088": " acridity (especially poison), literally or figuratively", "1019": " to delay", "5014": " depression (in rank or feeling)", "1369": " to make apart, i.e. sunder (figuratively, alienate)", "1341": " a just sentence", "0162": " to capture (like G163 (\u03b1\u1f30\u03c7\u03bc\u03b1\u03bb\u03c9\u03c4\u03af\u03b6\u03c9))", "2595": " a dry twig or straw", "1209": " to receive (in various applications, literally or figuratively)", "3893": " to embitter alongside, i.e. (figuratively) to exasperate", "0718": " to joint, i.e. (figuratively) to woo (reflexively, to betroth)", "5402": " probably akin to the base of G5457 (\u03c6\u1ff6\u03c2)); Ph\u0153be, a Christian woman", "4558": " Sarepta (i.e. Tsarephath), a place in Palestine", "3940": " foreign residence", "4244": " the order of elders, i.e. (specially), Israelite Sanhedrin or Christian \"presbytery\"", "3768": " not yet", "2833": " to scratch, i.e. (by implication) to tickle", "1869": " to raise up (literally or figuratively)", "2194": " Zabulon (i.e. Zebulon), a region of Palestine", "0206": " the extremity", "4520": " a \"sabbatism\", i.e. (figuratively) the repose of Christianity (as a type of heaven)", "4207": " from far, or (by implication) at a distance, i.e. distantly", "5096": " valuable; Timon, a Christian", "3092": " Maath, an Israelite", "5256": " to be a subordinate, i.e. (by implication) subserve", "2074": " Esrom (i.e. Chetsron), an Israelite", "4409": " to be first (in rank or influence)", "1035": " (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)", "0771": " a scruple of conscience", "1600": " to fly out, i.e. (by analogy) to extend", "1733": " one and ten, i.e. eleven", "1454": " a resurgence (from death)", "1345": " an equitable deed; by implication, a statute or decision", "2016": " conspicuous, i.e. (figuratively) memorable", "0987": " to vilify; specially, to speak impiously", "5547": " anointed, i.e. the Messiah, an epithet of Jesus", "1753": " efficiency (\"energy\")", "2521": " and (to sit; akin to the base of G1476 (\u1f11\u03b4\u03c1\u03b1\u1fd6\u03bf\u03c2)); to sit down; figuratively, to remain, reside", "1301": " to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly", "0859": " freedom; (figuratively) pardon", "1146": " a finger-ring", "2042": " to stimulate (especially to anger)", "0346": " to sum up", "2869": " to tire, i.e. (figuratively) to relax", "1217": " a worker for the people, i.e. mechanic (spoken of the Creator)", "2449": " the Jud\u00e6an land (i.e. Jud\u00e6a), a region of Palestine", "0625": " Apollos, an Israelite", "2693": " to strew down, i.e. (by implication) to prostrate (slay)", "2329": " warmth", "1651": " to confute, admonish", "1390": " a present", "2591": " Carpus, probably a Christian", "2044": " to belch, i.e. (figuratively) to speak out", "3517": " Nereus, a Christian", "0283": " unsoiled, i.e. (figuratively) pure", "3589": " ten times eight", "3403": " to remind, i.e. (middle voice) to recall to mind", "1669": " to cause to ulcerate, i.e. (passively) be ulcerous", "1117": " a load (as filling), i.e. (specially) a cargo, or (by extension) wares", "1857": " exterior", "0135": " an obscure saying (\"enigma\"), i.e. (abstractly) obscureness", "2058": " translation", "1071": " laughter (as a mark of gratification)", "1601": " to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient", "0544": " to disbelieve (wilfully and perversely)", "0564": " uncircumcised (figuratively)", "4355": " to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)", "0054": " cleanness (the state), i.e. (figuratively) blamelessness", "4790": " to share in company with, i.e. co-participate in", "4488": " Resa (i.e. Rephajah), an Israelite", "0441": " man-courting, i.e. fawning", "0354": " ascension", "4047": " acquisition (the act or the thing); by extension, preservation", "3990": " to chop off (the head), i.e. truncate", "4412": " firstly (in time, place, order, or importance)", "2998": " to quarry", "0574": " bountifully; ", "1870": " to feel shame for something", "3566": " a bride-groom (literally or figuratively)", "2656": " to nod down (towards), i.e. (by analogy) to make signs to", "2022": " ", "5135": " to inflict a wound", "4499": " Rhodus, an island of the Mediterranean", "3104": " Mainan, an Israelite", "5543": " employed, i.e. (by implication) useful (in manner or morals)", "0258": " a fox, i.e. (figuratively) a cunning person", "3442": " one-eyed", "1868": " laudation; concretely, a commendable thing", "1356": " sky-fallen (i.e. an aerolite)", "1693": " to rave on, i.e. rage at", "3503": " newness, i.e. youthfulness", "4867": " to convene", "1795": " to enstamp, i.e. engrave", "2568": " Good Harbors, i.e. Fairhaven, a bay of Crete", "1705": "to fill in (up), i.e. (by implication) to satisfy (literally or figuratively)", "0384": " properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset", "3854": " to become near, i.e. approach (have arrived); by implication, to appear publicly", "4034": " to illuminate all around, i.e. invest with a halo", "2878": " a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood", "0192": " want of self-restraint", "0139": " properly, a choice, i.e. (specially) a party or (abstractly) disunion", "1511": " to exist", "2627": " an inundation", "0228": " truthful", "3818": " Pacatianian, a section of Phrygia", "3898": " in a manner near by, i.e. (figuratively) similarly", "4945": " a swearing together, i.e. (by implication) a plot", "4252": " Priscilla (i.e. little Prisca), a Christian woman", "0973": " a forcer, i.e. (figuratively) energetic", "2425": " competent (as if coming in season), i.e. ample (in amount) or fit (in character)", "0884": " thankless, i.e. ungrateful", "3063": " something remaining (adverbially)", "3540": " a perception, i.e. purpose, or (by implication) the intellect, disposition, itself", "5599": " as a sign of the vocative case, O; as a note of exclamation, oh", "3099": " Madian (i.e. Midian), a region of Arabia", "5250": " to superabound", "3967": " paternal, i.e. ancestral", "2263": " tranquil", "4667": " Smyrna, a place in Asia Minor", "4390": " to run forward, i.e. outstrip, precede", "4954": " of a joint body, i.e. (figuratively) a fellow-member of the Christian community", "2037": " beloved; Erastus, a Christian", "0953": " to desecrate", "3019": " a Levite, i.e. descendant of Levi", "4524": " Sadoc (i.e. Tsadok), an Israelite", "1068": " oil-press; Gethsemane, a garden near Jerusalem", "0627": " a plea (\"apology\")", "5372": " amiable; Philetus, an opposer of Christianity", "3825": " (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand", "3436": " a stain; i.e. (figuratively) immorality", "3939": " to dwell near, i.e. reside as a foreigner", "0848": " self (in some oblique case or reflexively, relation)", "5524": " to be a dance-leader, i.e. (generally) to furnish", "3528": " to subdue (literally or figuratively)", "1719": " in fear, i.e. alarmed", "5239": " to extend inordinately", "3610": " a fellow resident, i.e. menial domestic", "3148": " a whip (literally, the Roman flagellum for criminals; figuratively, a disease)", "3380": " not yet", "3433": " with difficulty", "2676": " thorough equipment (subjectively)", "4818": " to afflict jointly, i.e. (passive) sorrow at (on account of) someone", "2276": " worse (as noun); by implication, less (as adverb)", "4947": " Syria (i.e. Tsyria or Tyre), a region of Asia", "5280": " a reminding or (reflexively) recollection", "2738": " properly, a burn (concretely), but used (abstractly) of a glow", "4190": " hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556 (\u03ba\u03b1\u03ba\u03cc\u03c2), which refers rather to essential character, as well as from G4550 (\u03c3\u03b1\u03c0\u03c1\u03cc\u03c2), which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners", "5368": " to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 (\u1f00\u03b3\u03b1\u03c0\u03ac\u03c9) is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 (\u03b8\u03ad\u03bb\u03c9) and G1014 (\u03b2\u03bf\u03cd\u03bb\u03bf\u03bc\u03b1\u03b9), or as G2372 (\u03b8\u03c5\u03bc\u03cc\u03c2) and G3563 (\u03bd\u03bf\u1fe6\u03c2) respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)", "1033": " food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law", "0243": " \"else,\" i.e. different (in many applications)", "1319": " instruction (the function or the information)", "4136": " entire confidence", "1277": " to sail through", "4319": " to ask repeatedly (importune), i.e. solicit", "2727": " to sound down into the ears, i.e. (by implication) to indoctrinate (\"catechize\") or (genitive case) to apprise of", "4247": " an old woman", "3393": " (morally) foulness (properly, the effect)", "1192": " a hide", "3361": " (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (\u03bf\u1f50) expects an affirmative one)) whether", "0281": " properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)", "3504": " newly planted, i.e. (figuratively) a young convert (\"neophyte\")", "2151": " to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support)", "2508": " to cleanse, i.e. (specially) to prune; figuratively, to expiate", "0225": " truth", "4933": " to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)", "3952": " a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect", "0618": " to receive (specially, in full, or as a host); also to take aside", "0638": " to stifle (by drowning or overgrowth)", "1492": " used only in certain past tenses, the others being borrowed from the equivalent G3700 (\u1f40\u03c0\u03c4\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9) and G3708 (\u1f41\u03c1\u03ac\u03c9); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know", "4067": " something brushed all around, i.e. off-scrapings (figuratively, scum)", "0933": " a palace", "1162": " a petition", "1989": " to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)", "0183": " unrestrainable", "5083": " perhaps akin to G2334 (\u03b8\u03b5\u03c9\u03c1\u03ad\u03c9)); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442 (\u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03c9), which is properly to prevent escaping; and from G2892 (\u03ba\u03bf\u03c5\u03c3\u03c4\u03c9\u03b4\u03af\u03b1), which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)", "0982": " relating to the present existence", "3750": " smell (the sense)", "1517": " to be a peace-maker, i.e. (figuratively) to harmonize", "2364": " a female child, or (by Hebraism) descendant (or inhabitant)", "2899": " a margin, i.e. (specially), a fringe or tassel", "1406": " a drachma or (silver) coin (as handled)", "4283": " to announce glad news in advance", "0948": " to be disgusted, i.e. (by implication) detest (especially of idolatry)", "3531": " a Nicolaite, i.e. adherent of Nicolaus", "5362": " fond of man, i.e. affectionate as a wife", "4019": " to bind around one, i.e. enwrap", "2977": " privately", "5000": " the gazelle; Tabitha (i.e. Tabjetha), a Christian female", "4665": " the emerald or green gem so called", "4423": " alarm", "3164": " to war, i.e. (figuratively) to quarrel, dispute", "4102": " persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself", "3979": " foot-wise, i.e. by walking", "3346": " to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert", "4149": " wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment", "3002": " Lebb\u00e6us, a Christian", "4303": " to be a witness in advance i.e. predict", "5495": " the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)", "1889": " Epaphras, a Christian", "0226": " to be true (in doctrine and profession)", "3560": " to put in mind, i.e. (by implication) to caution or reprove gently", "4071": " a flying animal, i.e. bird", "0435": " a man (properly as an individual male)", "0500": " an opponent of the Messiah", "3781": " an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God)", "2120": " a favorable occasion", "0581": " absent, i.e. deceased (figuratively, renounced)", "4260": " to walk forward, i.e. advance (literally, or in years)", "1683": " of myself so likewise the dative case , and accusative case ", "5348": " to be beforehand, i.e. anticipate or precede; by extension, to have arrived at", "1251": " to hear throughout, i.e. patiently listen (to a prisoner's plea)", "4454": " a \"foal\" or \"filly\", i.e. (specially), a young ass", "3995": " a wife's father", "4768": " to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombreness of speech)", "0069": " to be sleepless, i.e. keep awake", "4322": " to fill up further, i.e. furnish fully", "0299": " unblemished (literally or figuratively)", "3011": " a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man)", "5254": " to hold oneself under, i.e. endure with patience", "3425": " with difficulty", "0138": " to take for oneself, i.e. to prefer", "0377": " to fall back, i.e. lie down, lean back", "3157": " Matthan (i.e. Mattan), an Israelite", "1829": " vomit, i.e. food disgorged", "4159": " from which (as interrogative) or what (as relative) place, state, source or cause", "5594": " to breathe (voluntarily but gently, thus differing on the one hand from G4154 (\u03c0\u03bd\u03ad\u03c9), which denotes properly a forcible respiration; and on the other from the base of G109 (\u1f00\u03ae\u03c1), which refers properly to an inanimate breeze), i.e. (by implication, of reduction of temperature by evaporation) to chill (figuratively)", "3034": " to lapidate", "3894": " irritation", "3622": " administration (of a household or estate); specially, a (religious) \"economy\"", "3847": " violation", "2811": " renown (as if being called)", "1452": " nearer", "1140": " a d\u00e6monic being; by extension a deity", "3792": " to make a crowd, i.e. raise a public disturbance", "3650": " \"whole\" or \"all\", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb", "3146": " to flog (literally or figuratively)", "0245": " another's, i.e. not one's own; by extension foreign, not akin, hostile", "2573": " well (usually morally)", "3643": " to have little regard for, i.e. to disesteem", "4330": " to permit further progress", "1557": " vindication, retribution", "2173": " easily used, i.e. useful", "3386": " not at all then, i.e. not to say (the rather still)", "4012": " properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)", "1001": " to heave the lead", "2601": " to cause to go down, i.e. precipitate", "2638": " to take eagerly, i.e. seize, possess, etc. (literally or figuratively)", "3802": " to ensnare (figuratively)", "2679": " to undermine, i.e. (by implication) destroy", "5612": " to \"roar\"", "0796": " lightning; by analogy, glare", "2985": " a \"lamp\" or flambeau", "2012": " a commissioner, i.e. domestic manager, guardian", "1458": " to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)", "4453": " to barter (as a pedlar), i.e. to sell", "2383": " Jairus (i.e. Jair), an Israelite", "5462": " illumination (figuratively)", "3642": " little-spirited, i.e. faint-hearted", "1073": " to swell out, i.e. be full", "2210": " to injure, i.e. (reflexively or passively) to experience detriment", "4934": " to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur", "2421": " Jess\u00e6 (i.e. Jishai), an Israelite", "0851": " to remove (literally or figuratively)", "2893": " to unload", "0601": " to take off the cover, i.e. disclose", "1330": " to traverse (literally)", "4883": " to render close-jointed together, i.e. organize compactly", "5569": " a spurious brother, i.e. pretended associate", "2724": " a complaint (\"category\"), i.e. criminal charge", "5339": " to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently", "4628": " through the idea of leanness); the leg (as lank)", "4699": " a \"sponge\"", "4502": " Ruben (i.e. Reuben), an Israelite", "2639": " to lay down, i.e. (figuratively) to enrol", "5511": " a military cloak", "2934": " property, i.e. (specially) a domestic animal", "0294": " to enrobe", "0053": " properly, clean, i.e. (figuratively) innocent, modest, perfect", "0729": " unsewed, i.e. of a single piece", "1394": " a giving; by implication, (concretely) a gift", "4782": " to descend in company with", "0259": " capture, be taken. ", "0255": " gainless, i.e. (by implication) pernicious", "4073": " a (mass of) rock (literally or figuratively)", "1388": " compare G1185 (\u03b4\u03b5\u03bb\u03b5\u03ac\u03b6\u03c9)); a trick (bait), i.e. (figuratively) wile", "0189": " hearing (the act, the sense or the thing heard)", "2983": " while G138 (\u03b1\u1f31\u03c1\u03ad\u03bf\u03bc\u03b1\u03b9) is more violent, to seize or remove))", "0964": " house of kindness; Beth-esda, a pool in Jerusalem", "1709": " to inhale, i.e. (figuratively) to be animated by (bent upon)", "2773": " a handler of coins, i.e. money-broker", "2156": " decorously", "2458": " Junias, a Christian", "2871": " cutting, i.e. carnage", "0635": " to lead astray (figuratively); passively, to stray (from truth)", "2760": " a centurion, i.e. captain of one hundred soldiers", "5426": " to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)", "2917": " a decision (the function or the effect, for or against (\"crime\"))", "2519": " a guide, i.e. (figuratively) a teacher", "2212": " to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)", "4179": " manifold, i.e. (neuter as noun) very much more", "2010": " to turn over (transfer), i.e. allow", "4859": " sounding together (alike), i.e. (figuratively) accordant (neuter as noun, agreement)", "2410": " Jericho, a place in Palestine", "4413": " foremost (in time, place, order or importance)", "1346": " equitably", "5403": " palm-country; Ph\u0153nice (or Ph\u0153nicia), a region of Palestine", "4983": " the body (as a sound whole), used in a very wide application, literally or figuratively", "4605": " Sidon (i.e. Tsidon), a place in Palestine", "5150": " a three months' space", "2880": " to cram, i.e. glut or sate", "1687": " equivalent to G1684 (\u1f10\u03bc\u03b2\u03b1\u03af\u03bd\u03c9); to intrude on (figuratively)", "0261": " ignorant", "1918": " to form affinity with, i.e. (specially) in a levirate way", "0803": " security (literally or figuratively)", "3016": " something scaled (light), i.e. a small coin", "0758": " a first (in rank or power)", "3845": " to go contrary to, i.e. violate a command", "3594": " to show the way (literally or figuratively (teach))", "0447": " to let up, i.e. (literally) slacken or (figuratively) desert, desist from", "4663": " a grub, maggot or earth-worm", "5301": " \"hyssop\"", "1367": " two thousand", "0240": " one another", "0309": " restoration of sight", "4907": " a mental putting together, i.e. intelligence or (concretely) the intellect", "1476": " sedentary, i.e. (by implication) immovable", "3304": " so then at least", "0706": " a number (as reckoned up)", "0237": " from elsewhere", "1083": " nativity", "1188": " the right side or (feminine) hand (as that which usually takes)", "2802": " Claude, an island near Crete", "4875": " to recruit oneself in company with", "3533": " victorious city; Nicopolis, a place in Macedonia", "1151": " a heifer (as tame)", "0156": " a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)", "4097": " from the base of G4008 (\u03c0\u03ad\u03c1\u03b1\u03bd)); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)", "1429": " the commonwealth of Israel", "5449": " growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage", "2443": " compare G3588 (\u1f41)); in order that (denoting the purpose or the result)", "0880": " voiceless, i.e. mute (by nature or choice); figuratively, unmeaning", "0917": " heavily (figuratively)", "0524": " to grieve out, i.e. become apathetic", "4736": " Stephanus, a Christian", "5129": " to (in, with or by) this (person or thing)", "1249": " an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)", "0055": " purely, i.e. honestly", "4400": " to handle for oneself in advance, i.e. (figuratively) to purpose", "4861": " co-spirited, i.e. similar in sentiment", "4866": " to wrestle in company with, i.e. (figuratively) to seek jointly", "3791": " to mob, i.e. (by implication) to harass", "5439": " to incarcerate", "0897": " Babylon, the capitol of Chald\u00e6a (literally or figuratively (as a type of tyranny))", "1331": " to question throughout, i.e. ascertain by interrogation", "3738": " to dance (from the ranklike or regular motion)", "1389": " to ensnare, i.e. (figuratively) adulterate", "3992": " to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and G4724 (\u03c3\u03c4\u03ad\u03bb\u03bb\u03c9) denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield", "3923": " to bear in alongside, i.e. introduce simultaneously", "2400": " used as imperative lo!; ", "4369": " to place additionally, i.e. lay beside, annex, repeat", "1159": " to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste", "4320": " to ascend farther, i.e. be promoted (take an upper (more honorable) seat)", "0331": " a (religious) ban or (concretely) excommunicated (thing or person)", "5408": " murder", "3603": " which is", "0081": " brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity", "4874": " to mix up together, i.e. (figurative) associate with", "4841": " to experience pain jointly or of the same kind (specially, persecution; to \"sympathize\")", "3180": " travelling over, i.e. travesty (trickery)", "4636": " a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit)", "1483": " as a Gentile", "2842": " partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction", "1548": " the same as 1547", "0979": " life, i.e. (literally) the present state of existence; by implication, the means of livelihood", "2990": " to lie hid (literally or figuratively); often used adverbially, unwittingly", "4906": " to take food in company with", "5410": " a forum or market-place; only in comparative with G675 (\u1f0c\u03c0\u03c0\u03b9\u03bf\u03c2); a station on the Appian road", "1504": " a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance", "1762": " impersonally, there is in or among", "0275": " not anxious", "2517": " thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time", "0105": " an eagle (from its wind-like flight)", "1954": " left over, i.e. remaining", "4118": " the largest number or very large", "0507": " upward or on the top", "5337": " \"foul\" or \"flawy\", i.e. (figuratively) wicked", "0612": " a response", "3037": " a stone (literally or figuratively)", "2272": " properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing)", "1938": " a craver", "2661": " to deem entirely deserving", "1772": " (subjectively) legal, or (objectively) subject to", "5225": " to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)", "0455": " to open up (literally or figuratively, in various applications)", "5288": " to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve)", "2394": " about to cure; Jason, a Christian", "5494": " akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter", "4160": " to make or do (in a very wide application, more or less direct)", "2907": " (butcher's) meat", "2205": " properly, heat, i.e. (figuratively) \"zeal\" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)", "3516": " not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian", "1218": " the public (as bound together socially)", "3687": " to name, i.e. assign an appellation; by extension, to utter, mention, profess", "0154": " to ask (in genitive case)", "2750": " a swathe, i.e. winding-sheet", "2808": " to close (literally or figuratively)", "4267": " to know beforehand, i.e. foresee", "3324": " replete (literally or figuratively)", "4586": " venerable, i.e. honorable", "3876": " inattention, i.e. (by implication) disobedience", "0222": " Alexandrine, or belonging to Alexandria", "1802": " Enoch (i.e. Chanok), an antediluvian", "4880": " to decease (literally) in company with, or (figuratively), similarly to", "4417": " to trip, i.e. (figuratively) to err, sin, fail (of salvation)", "1213": " to make plain (by words)", "1935": " doomed to death", "3860": " to surrender, i.e yield up, intrust, transmit", "2356": " ceremonial observance", "4801": " to yoke together, i.e. (figuratively) conjoin (in marriage)", "1343": " equity (of character or act); specially (Christian) justification", "2507": " to lower (or with violence) demolish (literally or figuratively)", "4393": " to bear forward, i.e. produce", "4904": " a co-laborer, i.e. coadjutor", "0565": " to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively", "1448": " to make near, i.e. (reflexively) approach", "0926": " weighty, i.e. (fig) burdensome, grave", "4476": " perhaps rather akin to the base of G4474 (\u1fe5\u03b1\u03c0\u03af\u03b6\u03c9) through the idea of puncturing); a needle", "3394": " (morally) contamination (properly, the act)", "4146": " copiously", "1661": " elephantine, i.e. (by implication) composed of ivory", "0521": " uninstructed, i.e. (figuratively) stupid", "3447": " to fabricate the image of a bullock", "4590": " Sem (i.e. Shem), a patriarch", "1822": " to finish out (time); figuratively, to equip fully (a teacher)", "2084": " other- tongued, i.e. a foreigner", "4200": " furnishing (procuring), i.e. (by implication) money-getting (acquisition)", "5595": " to supply with bits, i.e. (generally) to nourish", "1672": " a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew", "5104": " an enclitic particle of asseveration by way of contrast; in sooth", "5502": " \"cherubim\" (i.e. cherubs or kerubim)", "0310": " to halloo", "0070": " sleeplessness, i.e. a keeping awake", "2358": " and a derivative of G680 (\u1f05\u03c0\u03c4\u03bf\u03bc\u03b1\u03b9) (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by Hebraism) to give victory", "0878": " properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving", "2255": " (as noun) half", "0691": " to be idle, i.e. (figuratively) to delay", "1635": " voluntary", "2965": " a dog (\"hound\") (literally or figuratively)", "1628": " to flee out", "1354": " reveller; Dionysius, an Athenian", "4091": " close-pressed, i.e. firm; Pilatus, a Roman", "4455": " at any time, i.e. (with negative particle) at no time", "1744": " to sink (by implication, wrap (compare G1746 (\u1f10\u03bd\u03b4\u03cd\u03c9)) on, i.e. (figuratively) sneak", "1580": " to bear forth (to burial)", "1078": " nativity; figuratively, nature", "0450": " to stand up (literal or figurative, transitive or intransitive)", "2493": " Joel, an Israelite", "3125": " a grandmother", "0232": " to be a fisher, i.e. (by implication) to fish", "1956": " to solve further, i.e. (figuratively) to explain, decide", "4373": " recently", "4377": " to sound towards, i.e. address, exclaim, summon", "4806": " to reanimate conjointly with (figuratively)", "3196": " a limb or part of the body", "2254": " to (or for, with, by) us", "0358": " saltless, i.e. insipid", "1222": " a particle of asseveration; indeed doubtless", "4372": " previously (recently) slain (fresh), i.e. (figuratively) lately made", "1840": " to have full strength, i.e. be entirely competent", "1427": " two and ten, i.e. a dozen", "0554": " to divest wholly oneself, or (for oneself) despoil", "2986": " radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance)", "5172": " effeminacy, i.e. luxury or debauchery", "3158": " Matthat (i.e. Mattithjah), the name of two Israelites", "5289": " shrinkage (timidity), i.e. (by implication) apostasy", "4718": " a cluster of grapes (as if intertwined)", "2433": " to conciliate, i.e. (transitively) to atone for (sin), or (intransitively) be propitious", "5574": " to utter an untruth or attempt to deceive by falsehood", "5324": " to make apparent, i.e. (passively) to appear (neuter participle as noun, a spectacle)", "3918": " to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property", "2617": " to shame down, i.e. disgrace or (by implication) put to the blush", "4057": " superabundantly", "0244": " overseeing others' affairs, i.e. a meddler (specially, in Gentile customs)", "3759": " \"woe\"", "3555": " a brood (of chickens)", "2497": " Jorim, an Israelite", "2650": " to stay fully, i.e. reside", "5578": " a spurious prophet, i.e. pretended foreteller or religious impostor", "3703": " properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit", "0989": " scurrilious, i.e. calumnious (against men), or (specially) impious (against God)", "4726": " a sigh", "2260": " than at all (or than perhaps, than indeed)", "1834": " to consider out (aloud), i.e. rehearse, unfold", "0749": " the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest", "0178": " without (legal) trial", "4825": " a consultor, i.e. adviser", "4747": " something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)", "3946": " alike nearly, i.e. similar", "5517": " dusty or dirty (soil-like), i.e. (by implication) terrene", "2123": " better for toil, i.e. more facile", "2389": " Jannes, an Egyptian", "1745": " investment with clothing", "3133": " to extinguish (as fire), i.e. (figuratively and passively) to pass away", "1625": " to rear up to maturity, i.e. (genitive case) to cherish or train", "0072": " a bringing up, i.e. mode of living", "4916": " to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin)", "4671": " to thee", "3983": " \"pine\"); to famish (absolutely or comparatively); figuratively, to crave", "4307": " forethought, i.e. provident care or supply", "1993": " to put something over the mouth, i.e. (figuratively) to silence", "3938": " a by-road, i.e. (actively) a route", "4014": " to remove all around, i.e. unveil, cast off (anchor); figuratively, to expiate", "4220": " interrogative as adverb, which (of two), i.e. is it this or that", "3909": " to chance near, i.e. fall in with", "1645": " light, i.e. easy", "1037": " depth, i.e. (by implication) the sea", "0573": " properly, folded together, i.e. single (figuratively, clear)", "4444": " a tower or castle", "5011": " depressed, i.e. (figuratively) humiliated (in circumstances or disposition)", "1219": " public; (feminine singular dative case as adverb) in public", "4555": " sardine (G3037 (\u03bb\u03af\u03b8\u03bf\u03c2) being implied), i.e. a gem, so called", "0433": " to attain to, i.e. (figuratively) be proper", "0128": " an \u00c6thiopian (as a blackamoor)", "3895": " to fall aside, i.e. (figuratively) to apostatize", "2223": " a belt; by implication, a pocket", "2059": " to translate", "5047": " (the state) completeness (mentally or morally)", "3593": " to travel", "1547": " to marry off a daughter", "3052": " fluent, i.e. an orator", "1471": " swelling inside, i.e. pregnant", "5424": " the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties)", "1939": " a longing (especially for what is forbidden)", "4314": " a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)", "0379": " indefensible", "0107": " Azor, an Israelite", "0791": " urbane, i.e. (by implication) handsome", "5581": " untruly named", "5329": " Phares (i.e. Perets), an Israelite", "3755": " during which same time, i.e. whilst", "0290": " a vineyard", "1636": " an olive (the tree or the fruit)", "3439": " only-born, i.e. sole", "4977": " to split or sever (literally or figuratively)", "2315": " divinely breathed in", "2357": " ceremonious in worship (as demonstrative), i.e. pious", "2455": " Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region", "2837": " to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease", "5561": " room, i.e. a space of territory (more or less extensive; often including its inhabitants)", "4104": " to assure", "0828": " Augustus, a title of the Roman emperor", "1603": " to accomplish entirely", "3551": " law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)", "2407": " to be a priest, i.e. perform his functions", "3784": " to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty", "3042": " a scarcity of food", "3639": " a prolonged form); ruin, i.e. death, punishment", "3155": " folly, i.e. (adverbially) to no purpose", "0721": " a lambkin", "2800": " fracture (the act)", "2105": " a clear sky, i.e. fine weather", "4062": " to turn around, i.e. (mentally) to craze", "5399": " to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere", "2021": " to put the hand upon, i.e. undertake", "4294": " to prepare in advance", "4766": " to \"strew,\" i.e. spread (as a carpet or couch)", "4881": " to destroy (middle voice or passively, be slain) in company with", "2686": " to be crafty against, i.e. circumvent", "1340": " to stout it through, i.e. asservate", "4008": " through (as adverb or preposition), i.e. across", "2992": " a people (in general; thus differing from G1218 (\u03b4\u1fc6\u03bc\u03bf\u03c2), which denotes one's own populace)", "1779": " to inswathe with cerements for interment", "2245": " as big as, i.e. (interjectively) how much", "4124": " avarice, i.e. (by implication) fraudulency, extortion", "5168": " akin to the base of G5134 (\u03c4\u03c1\u03b1\u1fe6\u03bc\u03b1), G5147 (\u03c4\u03c1\u03af\u03b2\u03bf\u03c2) and G5176 (\u03c4\u03c1\u03ce\u03b3\u03c9)); an orifice, i.e. needle's eye", "3657": " companionship (\"homily\"), i.e. (by implication) intercourse", "1016": " an ox (as grazing), i.e. an animal of that species (\"beef\")", "4383": " the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person", "1575": " to exscind", "2085": " to instruct differently", "4609": " Silas, a Christian", "0340": " to restore", "4224": " a drinking-bout or carousal", "1072": " to fill entirely", "3010": " functional publicly (\"liturgic\"); i.e. beneficient", "2278": " to make a loud noise, i.e. reverberate", "3795": " a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted and dried as a condiment)", "3945": " to resemble", "0432": " dill", "0996": " aid; specially, a rope or chain for frapping a vessel", "5290": " to turn under (behind), i.e. to return (literally or figuratively)", "0720": " to contradict, i.e. disavow, reject, abnegate", "3529": " conquest (abstractly), i.e. (figuratively) the means of success", "0459": " lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked", "2269": " Esau, an Edomite", "1021": " slow; figuratively, dull", "1911": " to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6) implied) to reflect; impersonally, to belong to", "3514": " to spin", "4044": " to penetrate entirely, i.e. transfix (figuratively)", "3592": " the same, i.e. this or that one (plural these or those); often used as a personal pronoun", "0236": " to make different", "2112": " directly, i.e. at once or soon", "3960": " to knock (gently or with a weapon or fatally)", "0367": " Ananias, the name of three Israelites", "2691": " to become voluptuous against", "2355": " wailing", "3368": " not even ever", "2083": " a comrade", "3937": " constant; Parmenas, a Christian", "4210": " purpureal, i.e. bluish red", "3765": " not yet, no longer", "5130": " of (from or concerning) these (persons or things)", "0681": " properly, to fasten to, i.e. (specially) to set on fire", "3988": " persuadableness, i.e. credulity", "0623": " a destroyer (i.e. Satan)", "3577": " the back", "0088": " unintermitted, i.e. permanent", "1749": " an ambush, i.e. (figuratively) murderous design", "5167": " akin to G5149 (\u03c4\u03c1\u03af\u03b6\u03c9), but denoting a duller sound); a turtle-dove (as cooing)", "0180": " unrefraining", "4621": " grain, especially wheat", "5060": " third; Tertius, a Christian", "3474": " dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd", "1187": " a guardsman (as if taking the right) or light-armed soldier", "1027": " thunder", "2578": " to bend", "0467": " to requite (good or evil)", "0725": " plunder (properly concrete)", "3412": " Mitylene (or Mytilene), a town on the island of Lesbos", "5463": " to be \"cheer\"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well", "2645": " left down (behind), i.e remaining (plural the rest)", "5220": " in subjection under a man, i.e. a married woman", "0484": " relief", "5571": " untrue, i.e. erroneous, deceitful, wicked", "1612": " to pervert (figuratively)", "0492": " to go along opposite", "4578": " a commotion, i.e. (of the air) a gale, (of the ground) an earthquake", "2451": " Juda\u00efc, i.e. resembling a Jud\u00e6an", "3727": " perhaps akin to G3725 (\u1f45\u03c1\u03b9\u03bf\u03bd)); a limit, i.e. (sacred) restraint (specially, an oath)", "1375": " persecution", "2447": " rust (as if emitted by metals); also venom (as emitted by serpents)", "0208": " to invalidate", "1793": " to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against)", "0814": "disorderly", "5600": " (may, might, can, could, would, should, must, etc.; also with G1487 (\u03b5\u1f30) and its comparative, as well as with other particles) be", "4263": " something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)", "0788": " more nearly, i.e. very near", "4498": " Rode, a servant girl", "4391": " to exist before, i.e. (adverbially) to be or do something previously", "2723": " to be a plaintiff, i.e. to charge with some offence", "1175": " religion", "3452": " the marrow", "2161": " well- fated, i.e. fortunate; Eutychus, a young man", "2374": " a portal or entrance (the opening or the closure, literally or figuratively)", "3961": " to trample (literally or figuratively)", "0677": " actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin", "0321": " to lead up; by extension to bring out; specially, to sail away", "1316": " to remove (oneself) wholly, i.e. retire", "4537": " to trumpet, i.e. sound a blast (literally or figuratively)", "0836": " a flute (as blown)", "3674": " akin to G260 (\u1f05\u03bc\u03b1)) as adverb; at the same place or time", "3091": " Lot, a patriarch", "2889": " orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))", "5535": " to make (i.e. have) necessity, i.e. be in want of", "5321": " exhibition, i.e. (figuratively) expression, (by extension) a bestowment", "2193": " a conjunction, preposition and adverb of continuance, until (of time and place)", "0113": " lawless, i.e. (by implication) criminal", "5110": " interest on money loaned (as a produce)", "0921": " son of Nabas (i.e. prophecy); Barnabas, an Israelite", "1491": " a view, i.e. form (literally or figuratively)", "2403": " Jezabel (i.e. Jezebel), a Tyrian woman (used as a synonym of a termagant or false teacher)", "3444": " shape; figuratively, nature", "0187": " to make a point, i.e. (figuratively) mature", "2057": " Hermas, a Christian", "2148": " a storm from the East (or southeast), i.e. (in modern phrase) a Levanter", "5338": " brilliancy", "1058": " Gallion (i.e. Gallio), a Roman officer", "1309": " to flee through, i.e. escape", "3188": " ink", "2859": " the bosom; by analogy, a bay", "5539": " serviceable", "1702": " to jeer at, i.e. deride", "2090": " to prepare", "4797": " to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind)", "3194": " Melita, an island in the Mediterranean", "3996": " to grieve (the feeling or the act)", "4127": " a stroke; by implication, a wound; figuratively, a calamity", "2742": " a glare", "1680": " expectation (abstractly or concretely) or confidence", "4362": " to fasten to, i.e. (specially), to impale (on a cross)", "1751": " to be within (neuter participle plural)", "1968": " to embrace (with affection) or seize (with more or less violence; literally or figuratively)", "3001": " a vegetable", "0336": " (the act of) killing", "1644": " levity (figuratively), i.e. fickleness", "3723": " in a straight manner, i.e. (figuratively) correctly (also morally)", "2450": " to become a Jud\u00e6an, i.e. \"Judaize\"", "4125": " a rib, i.e. (by extension) side", "1106": " cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)", "3604": " Ozias (i.e. Uzzijah), an Israelite", "0126": " everduring (forward and backward, or forward only)", "3377": " to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate", "5161": " nutritive; Trophimus, a Christian", "4921": " to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute", "3971": " paternal, i.e. hereditary", "3656": " to be in company with, i.e. (by implication) to converse", "2620": " to exult against (i.e. over)", "0529": " a (friendly) encounter", "2365": " a daughterling", "2402": " perspiration", "1240": " a successor in office", "0661": " to pay in full", "0730": " male (as stronger for lifting)", "4798": " to use jointly, i.e. (by implication) to hold intercourse in common", "3308": " solicitude", "0870": " fearlessly", "2300": " to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit", "3586": " timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance", "2175": " good-scentedness, i.e. fragrance", "0617": " to roll away", "4521": " the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications", "4530": " Salim, a place in Palestine", "3998": " necessitous", "1049": " a treasure-house, i.e. a court in the temple for the collection-boxes", "1995": " reversion, i.e. morally, revolution", "4407": " pertaining to the dawn, i.e. matutinal", "3926": " to harass further, i.e. annoy", "1211": " a particle of emphasis or explicitness; now, then, etc.", "2831": " to surge, i.e. (figuratively) to fluctuate", "4272": " to give before the other party has given", "5138": " uneven, rocky (reefy)", "2089": " \"yet,\" still (of time or degree)", "3879": " to bend beside, i.e. lean over (so as to peer within)", "5505": " one thousand (\"chiliad\")", "0188": " adverbially, just now, i.e. still", "0821": " used like G818 (\u1f00\u03c4\u03b9\u03bc\u03ac\u03b6\u03c9), to maltreat", "0951": " stabiliment", "3829": " all-receptive, i.e. a public lodging-place (caravanserai or khan)", "2067": " clothing (concretely)", "1003": " Booz, (i.e. Boaz), an Israelite", "3401": " to imitate", "2034": " seven times", "4296": " to herald (i.e. proclaim) in advance", "4065": " to think beyond, i.e. depreciate (contemn)", "0198": " to be exact, i.e. ascertain", "2312": " divinely instructed", "5295": " to run under, i.e. (specially), to sail past", "5058": " a tax-gatherer's place of business", "5035": " shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily", "0077": " and G1160 (\u03b4\u03b1\u03c0\u03ac\u03bd\u03b7); costless, i.e. gratuitous", "0137": " \u00c6non, a place in Palestine", "2846": " a bedroom", "4539": " Salome (i.e. Shelomah), an Israelitess", "3147": " to whip (literally)", "3505": " Neron (i.e. Nero), a Roman emperor", "2746": " boasting (properly, the act; by implication, the object), in a good or a bad sense", "0662": " to venture plainly", "0654": " to turn away or back (literally or figuratively)", "0940": " to malign, i.e. (by extension) to fascinate (by false representations)", "0633": " to wash off (reflexively, one's own hands symbolically)", "4077": " a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)", "4447": " fiery, i.e. (by implication) flaming", "5487": " to grace, i.e. indue with special honor", "1976": " to stitch upon, i.e. fasten with the needle", "3761": " not however, i.e. neither, nor, not even", "4809": " the \"sycamore\"-fig tree", "4710": " \"speed\", i.e. (by implication) despatch, eagerness, earnestness", "2781": " a cell for honey, i.e. (collectively) the comb", "2598": " to throw down", "3686": " a \"name\" (literally or figuratively) (authority, character)", "3707": " gazed at, i.e. (by implication) capable of being seen", "0218": " to oil (with perfume)", "1138": " Dabid (i.e. David), the Israelite king", "4919": " to crush together, i.e. (figuratively) to dispirit", "3096": " to practice magic", "5010": " regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity", "3877": " to follow near, i.e. (figuratively) attend (as a result), trace out, conform to", "2214": " a searching (properly, the act), i.e. a dispute or its theme", "1090": " to till (the soil)", "0408": " man of victory; Andronicos, an Israelite", "1690": " to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin", "4280": " used as alternate of G4277 (\u03c0\u03c1\u03bf\u03ad\u03c0\u03c9); to say already, predict", "3763": " not even at any time, i.e. never at all", "4741": " to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm", "1648": " Eleazar, an Israelite", "1904": " to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence", "0049": " a cleansing (the act), i.e. (ceremonially) lustration", "3726": " to put on oath, i.e. make swear; by analogy, to solemnly enjoin", "3049": " to take an inventory, i.e. estimate (literally or figuratively)", "4257": " to hear already,i.e. anticipate", "0461": " to straighten up", "0266": " a sin (properly abstract)", "4871": " to accumulate, i.e. convene", "4265": " to look out beforehand, i.e. furnish in advance", "3364": " a double negative strengthening the denial; not at all", "2966": " a limb of the body (as if lopped)", "2186": " to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); ", "0116": " Athen\u00e6, the capitol of Greece", "5327": " a gap or chasm, i.e. ravine (winter-torrent)", "4348": " a stub, i.e. (figuratively) occasion of apostasy", "0667": " to bear off (literally or relatively)", "3615": " familiar, i.e. (as noun) relatives", "2187": " Ephraim, a place in Palestine", "0546": " to menace; by implication, to forbid", "1445": " a Hebr\u00e6an (i.e. Hebrew) or Jew", "0268": " sinful, i.e. a sinner", "3612": " a tenement, i.e. (specially), a jail", "3187": " larger (literally or figuratively, specially, in age)", "2712": " utterly idolatrous", "0642": " to bereave wholly, i.e. (figuratively) separate (from intercourse)", "2534": " and at least (or even, indeed)", "5529": " Chuzas, an officer of Herod", "0927": " highly valuable", "3139": " marble (as sparkling white)", "2220": " to cause to ferment", "5314": " a glutton", "3732": " a birdling", "2827": " to slant or slope, i.e. incline or recline (literally or figuratively)", "4998": " safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion)", "3607": " a linen cloth, i.e. (especially) a sail", "3786": " gain", "0036": " properly, without kin, i.e. (of unknown descent, and by implication) ignoble", "4683": " from a derivative of the base of G4682 (\u03c3\u03c0\u03b1\u03c1\u03ac\u03c3\u03c3\u03c9) meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom)", "1181": " a tenth, i.e. as a percentage or (technically) tithe", "1515": " peace (literally or figuratively); by implication, prosperity", "2295": " wonder (properly concrete; but by implication, abstract)", "3086": " a redeemer (figuratively)", "0988": " vilification (especially against God)", "3904": " readiness", "0425": " relaxation or (figuratively) relief", "0407": " to act manly", "4650": " to dissipate, i.e. (figuratively) put to flight, waste, be liberal", "0999": " a hole (in the ground); specially, a cistern", "2794": " danger", "0337": " to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder", "2049": " to lay waste (literally or figuratively)", "4618": " grain-fed, i.e. fattened", "2366": "tempest", "0095": " unjustly", "2121": " well-timed, i.e. opportune", "2950": " a \"cymbal\" (as hollow)", "2739": " to burn", "2798": " a twig or bough (as if broken off)", "0330": " to revive", "3917": " a leopard", "5258": " sleep, i.e. (figuratively) spiritual torpor", "4353": " an adorer", "3647": " integrity, i.e. physical wholeness", "5416": " a whip, i.e. Roman lash as a public punishment", "1894": " since now, i.e. (of time) when, or (of cause) whereas", "1576": " to shut out (literally or figuratively)", "0900": " to deepen", "5222": " an encounter or concurrence (with G1519 (\u03b5\u1f30\u03c2) for infinitive, in order to fall in with)", "4838": " to take along in company", "1101": " properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse", "1442": " seventh", "4828": " to testify jointly, i.e. corroborate by (concurrent) evidence", "3515": " to act as a babe, i.e. (figuratively) innocently", "2659": " a prickling (sensation, as of the limbs asleep), i.e. (by implication, (perhaps by some confusion with G3506 (\u03bd\u03b5\u03cd\u03c9) or even with G3571 (\u03bd\u03cd\u03be))) stupor (lethargy)", "4456": " to petrify, i.e. (figuratively) to indurate (render stupid or callous)", "2813": " to filch", "4781": " to bend together, i.e. (figuratively) to afflict", "2653": " to imprecate", "4006": " reliance", "0904": " Balak, a Moabite", "2576": " to shut down, i.e. close the eyes", "4830": " a co-participant", "1114": " properly, a wizard (as muttering spells), i.e. (by implication) an imposter", "4923": " companionship on a journey, i.e. (by implication), a caravan", "3822": " to make (passively, become) worn out, or declare obsolete", "1598": " to test thoroughly", "3420": " memory", "4388": " to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine)", "3466": " a secret or \"mystery\" (through the idea of silence imposed by initiation into religious rites)", "4000": " five times a thousand", "2877": " a (little) girl", "5311": " elevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity", "3152": " empty, i.e. (literally) profitless, or (specially), an idol", "3850": " a similitude (\"parable\"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage", "3556": " a birdling", "2126": " taking well (carefully), i.e. circumspect (religiously, pious)", "1401": " a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)", "2852": " to rap with the fist", "4081": " clay", "3549": " to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them)", "5580": " a spurious Messiah", "0965": " Bethleem (i.e. Beth-lechem), a place in Palestine", "0860": " probably a ligament (as fastening)", "5577": " untrue testimony", "1780": " preparation for interment", "0142": " to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H05375) to expiate sin", "4101": " trustworthy, i.e. genuine (unadulterated)", "4066": " around the region, i.e. circumjacent (as noun, with G1093 (\u03b3\u1fc6) implied vicinity)", "2731": " residence (properly, the act; but by implication, concretely, the mansion)", "2292": " to exercise courage", "5522": " a heap (as poured out), i.e. rubbish; loose dirt", "5262": " an exhibit for imitation or warning (figuratively, specimen, adumbration)", "0465": " an equivalent or ransom", "1677": " to reckon in, i.e. attribute", "2420": " sacredness, i.e. (by implication) the priestly office", "1879": " to settle on; literally (remain) or figuratively (rely)", "1489": " if indeed, seeing that, unless, (with negative) otherwise", "5149": " to creak (squeak), i.e. (by analogy) to grate the teeth (in frenzy)", "5173": " luxuriating; Tryphosa, a Christian female", "3789": " a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan", "0203": " the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person", "4478": " Rachel, the wife of Jacob", "2516": " to sit down", "4493": " a jerk (of the eye, i.e. (by analogy) an instant)", "5244": " appearing above others (conspicuous), i.e. (figuratively) haughty", "3713": " to stretch oneself, i.e. reach out after (long for)", "0029": " properly, to be a courier, i.e. (by implication) to press into public service", "0985": " to germinate; by implication, to yield fruit", "2061": " born of Hermes; Hermogenes, an apostate Christian", "2769": " something horned, i.e. (specially) the pod of the carob-tree", "4744": " to gleam, i.e. flash intensely", "5441": " a watcher or sentry", "4963": " a twisting together, i.e. (figuratively) a secret coalition, riotous crowd", "3322": " to form the middle, i.e. (in point of time), to be half-way over", "0316": " necessary; by implication, close (of kin)", "0329": " to re-enkindle", "0512": " useless or (neuter) inutility", "2393": " \"jasper\", a gem", "5440": " a guard-case, i.e. \"phylactery\" for wearing slips of Scripture texts", "0515": " to deem entitled or fit", "2734": " to mirror oneself, i.e. to see reflected (figuratively)", "1349": " right (as self-evident), i.e. justice (the principle, a decision, or its execution)", "1967": " tomorrow's; but more probably from G1909 (\u1f10\u03c0\u03af) and a derivative of the present participle feminine of G1510 (\u03b5\u1f30\u03bc\u03af); for subsistence, i.e. needful", "4095": " to imbibe (literally or figuratively)", "0353": " to take up", "2007": " to impose (in a friendly or hostile sense)", "2372": " passion (as if breathing hard)", "2611": " to tie down, i.e. bandage (a wound)", "2572": " to cover up (literally or figuratively)", "5218": " attentive hearkening, i.e. (by implication) compliance or submission", "5500": " to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint", "1728": " to commence on", "1619": " intently", "2866": " figuratively, convalescent", "3856": " to show alongside (the public), i.e. expose to infamy", "2310": " something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)", "4090": " bitterly, i.e. (figuratively) violently", "4087": " to embitter (literally or figuratively)", "3991": " fifth", "5124": " that thing", "2943": " from the circle, i.e. all around", "0937": " regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent", "0905": " a pouch (for money)", "2462": " a horse", "3986": " a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity", "4293": " to anounce beforehand, i.e. predict, promise", "4380": " to favor an individual, i.e. show partiality", "2325": " to harvest", "1221": " a particle of generalization; indeed, at any time", "5604": " a pang or throe, especially of childbirth", "0493": " Antipas, a Christian", "4364": " to do forward for oneself, i.e. pretend (as if about to do a thing)", "3718": "rightly divide", "3008": " to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve)", "1502": " properly, to be weak, i.e. yield", "0735": " prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities", "3511": " a temple-servant, i.e. (by implication) a votary", "1050": " Gaius (i.e. Caius), a Christian", "2182": " a discoverer, i.e. contriver", "3688": " a donkey", "1602": " to depart by ship", "1808": " to remove", "3701": " visuality, i.e. (concretely) an apparition", "4876": " to meet with; figuratively, to occur", "1923": " an inscription", "1314": " to guard thoroughly, i.e. protect", "4815": " to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid", "4892": " a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal", "2957": " Cyrene, a region of Africa", "2690": " to turn upside down, i.e. upset", "2829": " stealing", "3123": " (adverbially) more (in a greater degree)) or rather", "2984": " Lamech (i.e. Lemek), a patriarch", "3562": " in a mind-having way, i.e. prudently", "0640": " a (state of) quandary", "2624": " to be a giver of lots to each, i.e. (by implication) to apportion an estate", "1460": " to settle down in a place, i.e. reside", "0641": " to hurl off, i.e. precipitate (oneself)", "3963": " Patmus, an islet in the Mediterranean", "0807": " to be (i.e. act) unbecoming", "1282": " to saw asunder, i.e. (figuratively) to exasperate", "0772": " strengthless (in various applications, literal, figurative and moral)", "2270": " to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech", "0842": " self-complacent, i.e. contented", "1919": " worldly (physically or morally)", "1951": " to surname, select", "3740": " how (i.e. with G302 (\u1f04\u03bd), so) many times as", "4211": " a female trader in purple cloth", "4839": " to remain in company, i.e. still live", "3716": " to be straight-footed, i.e. (figuratively) to go directly forward", "1424": " the sun-set, i.e. (by implication) the western region", "2068": " used only in certain tenses, the rest being supplied by G5315 (\u03c6\u03ac\u03b3\u03c9); to eat (usually literal)", "3496": " new town; Neapolis, a place in Macedonia", "4785": " to count down in company with, i.e. enroll among", "1885": " a special region of government, i.e. a Roman pr\u00e6fecture", "0679": " not stumbling, i.e. (figuratively) without sin", "4147": " to be (or become) wealthy (literally or figuratively)", "5199": " healthy, i.e. well (in body); figuratively, true (in doctrine)", "0615": " to kill outright; figuratively, to destroy", "0207": " Akulas, an Israelite", "3900": " a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression", "0445": " to act as proconsul", "4123": " holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)", "5393": " blazing; Phlegon, a Christian", "1901": " to stretch (oneself) forward upon", "5400": " a frightening thing, i.e. terrific portent", "0021": " properly, to jump for joy, i.e. exult", "3518": " Neri (i.e. Nerijah), an Israelite", "3570": " just now", "3798": " late; feminine (as noun) afternoon (early eve) or nightfall (later eve)", "4268": " forethought", "2916": " consisting of barley", "0392": " to arrange", "3378": " as interrogative and negative, is it not that?", "5401": " alarm or fright", "0854": " disappearance, i.e. (figuratively) abrogation", "2247": " a stud, i.e. spike", "0789": " Assus, a city of Asia MInor", "3885": " as if dissolved, i.e. \"paralytic\"", "0923": " son of Sabas (or Tsaba); Bar-sabas, the name of two Israelites", "2101": " fully agreeable", "0034": " a drove", "3395": " a compound", "2834": " Cnidus, a place in Asia Minor", "3805": " liable (i.e. doomed) to experience pain", "1962": " to nod at, i.e. (by implication) to assent", "0755": " director of the entertainment", "2733": "residence (properly, the condition; but by implication, the abode itself)", "1008": " herbage (as if for grazing)", "0249": " irrational", "4419": " a winglet, i.e. (figuratively) extremity (top corner)", "0583": " to write off (a copy or list), i.e. enrol", "2807": " a key (as shutting a lock), literally or figuratively", "3344": " to turn across, i.e. transmute or (figuratively) corrupt", "4425": " a winnowing-fork (as scattering like spittle)", "2670": " to plunge down, i.e. submerge", "3867": " to mispraise, i.e. recommend or advise (a different course)", "0959": " victorious; Bernice, a member of the Herodian family", "0151": " shamefulness, i.e. obscenity", "2522": " quotidian", "1096": " to cause to be (\"gen\"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)", "5456": " a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language", "0646": " defection from truth (properly, the state) (\"apostasy\")", "2429": " dampness", "0657": " literally, to say adieu (by departing or dismissing); figuratively, to renounce", "4708": " more speedily, i.e. sooner than otherwise", "4458": " an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition", "4783": " a deposition (of sentiment) in company with, i.e. (figuratively) accord with", "2474": " Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)", "1933": " appropriate, i.e. (by implication) mild", "1770": " to nod at, i.e. beckon or communicate by gesture", "0002": " Aaron, the brother of Moses", "0385": " to take up or extricate", "1116": " Gomorrha (i.e. Amorah), a place near the Dead Sea", "0171": " inopportunely", "2894": " a (small) basket", "1886": " a hut over the head, i.e. a dwelling", "4769": " properly akin to the base of G2476 (\u1f35\u03c3\u03c4\u03b7\u03bc\u03b9)); a post (\"style\"), i.e. (figuratively) support", "4166": " a shepherd (literally or figuratively)", "3777": " not too, i.e. neither or nor; by analogy, not even", "1664": " God of majesty; Eliud, an Israelite", "2113": " to lay a straight course, i.e. sail direct", "3312": " an apportioner (administrator)", "4349": " a stumbling, i.e. (figuratively and concretely) occasion of sin", "4116": " spread out \"flat\" (\"plot\"), i.e. broad", "1531": " to enter (literally or figuratively)", "5182": " akin to G2351 (\u03b8\u03cc\u03c1\u03c5\u03b2\u03bf\u03c2)); to make \"turbid\", i.e. disturb", "4647": " withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability)", "2486": " a fish", "2284": " to stupefy (with surprise), i.e. astound", "0341": " to renovate", "3949": " to anger alongside, i.e. enrage", "2385": " Jacobus, the name of three Israelites", "4171": " warfare (literally or figuratively; a single encounter or a series)", "1867": " to applaud", "2664": " to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist", "0961": " a Ber\u0153oean or native of Ber\u0153a", "0606": " to be reserved; figuratively, to await", "1380": " compare the base of G1166 (\u03b4\u03b5\u03b9\u03ba\u03bd\u03cd\u03c9)) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)", "5041": " to be a child-bearer, i.e. parent (mother)", "4092": " to fire, i.e. burn (figuratively and passively, become inflamed with fever)", "0140": " to make a choice", "0280": " immoderate", "5540": " employment, i.e. (specially), sexual intercourse (as an occupation of the body)", "3758": " \"ah\"", "0297": " (in plural) both", "5461": " to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)", "3585": " wooden", "3629": " compassionate", "4704": " to use speed, i.e. to make effort, be prompt or earnest", "3138": " Marcus, a Christian", "1447": " Hebraistically or in the Jewish (Chaldee) language", "2972": " Cos, an island in the Mediterranean", "4796": " to sympathize in gladness, congratulate", "4712": " a stade or certain measure of distance; by implication, a stadium or race-course", "2969": " an unwalled city", "4703": " a scattering (of seed), i.e. (concretely) seed (as sown)", "0130": " an effusion of blood", "2155": " well compassioned, i.e. sympathetic", "5573": " mendacious, i.e. promulgating erroneous Christian doctrine", "4870": " to accompany", "3950": " rage", "4846": " to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd", "2585": " to retail, i.e. (by implication) to adulterate (figuratively)", "0695": " a beater (i.e. worker) of silver", "4962": " to twist together, i.e. collect (a bundle, a crowd)", "2446": " the Jordanes (i.e. Jarden), a river of Palestine", "5241": " to intercede in behalf of", "3648": " complete in every part, i.e. perfectly sound (in body)", "3601": " grief (as dejecting)", "4674": " thine", "3469": " to carp at, i.e. censure (discredit)", "0675": " (in the genitive, i.e. possessive case) of Appius, the name of a Roman", "4991": " rescue or safety (physically or morally)", "3675": " like-minded, i.e. harmonious", "4100": " to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)", "0920": " son of Jonas (or Jonah); Bar-jonas, an Israelite", "1307": " appearing through, i.e. \"diaphanous\"", "3003": " a \"legion\", i.e. Roman regiment (figuratively)", "5278": " to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere", "2812": " a stealer (literally or figuratively)", "1457": " to renew, i.e. inaugurate", "5318": " shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally", "0716": " a chariot (as raised or fitted together (compare G719 (\u1f01\u03c1\u03bc\u03cc\u03c2)))", "1801": " to take in one's ear, i.e. to listen", "2391": " Jared (i.e. Jered), an antediluvian", "4645": " to indurate, i.e. (figuratively) render stubborn", "5299": " to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions)", "3313": " a division or share (literally or figuratively, in a wide application)", "3105": " through the idea of insensate craving); to rave as a \"maniac\"", "4354": " to talk to, i.e. converse with", "2092": " adjusted, i.e. ready", "4035": " to leave all around, i.e. (passively) survive", "2682": " an encamping, i.e. (figuratively) a perch", "3538": "to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution", "0747": " a chief leader", "5026": " (towards or of) this", "3664": " similar (in appearance or character)", "3753": " at which (thing) too, i.e. when", "3167": " magnificent, i.e. (neuter, plural as noun) a conspicuous favor, or (subjectively) perfection", "2910": " to hang", "0429": " to find out", "1761": " deliberation", "3821": " antiquatedness", "3145": " to chew", "2708": " to pour down (out)", "5219": " to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority", "2157": " decorousness", "5617": " Hosee (i.e. Hoshea), an Israelite", "4360": " to feel indignant at", "3075": " properly, to soil, i.e. (figuratively) insult (maltreat)", "2001": " to avail further, i.e. (figuratively) insist stoutly", "3409": " to let out for wages, i.e. (middle voice) to hire", "2110": " a worker of good, i.e. (specially) a philanthropist", "0608": " to close fully", "0812": " to be (i.e. act) irregular", "0454": " stupidity; by implication, rage", "4310": " to undergo hardship previously", "3660": " to swear, i.e. take (or declare on) oath", "3955": " to be frank in utterance, or confident in spirit and demeanor", "0437": " to confess in turn, i.e. respond in praise", "0282": " motherless, i.e. of unknown maternity", "4344": " something for the head, i.e. a cushion", "4213": " a drinking (the act), i.e. (concretely) a draught", "4689": " to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) (\"spend\")", "2692": " an overturn (\"catastrophe\"), i.e. demolition; figuratively, apostasy", "5608": " to purchase (synonymous with the earlier G4092 (\u03c0\u03af\u03bc\u03c0\u03c1\u03b7\u03bc\u03b9))", "1798": " something seen in sleep, i.e. a dream (vision in a dream)", "5043": " a child (as produced)", "4725": " a wreath for show", "0558": " one freed away, i.e. a freedman", "0436": " to stand against, i.e. oppose", "4434": " akin to G4422 (\u03c0\u03c4\u03bf\u03ad\u03c9) and the alternate of G4098 (\u03c0\u03af\u03c0\u03c4\u03c9)); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 (\u03c0\u03ad\u03bd\u03b7\u03c2) properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)", "3595": " a conductor (literally or figuratively (teacher))", "2275": " a deterioration, i.e. (objectively) failure or (subjectively) loss", "5459": " light-bearing (\"phosphorus\"), i.e. (specially), the morning-star (figuratively)", "4969": " to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)", "3523": " not eating, i.e. abstinent from food (religiously)", "1737": " to invest (with a garment)", "4336": " to pray to God, i.e. supplicate, worship", "2131": " victorious; Eunice, a Jewess", "4148": " to make wealthy (figuratively)", "2763": " a potter", "4765": " a little sparrow", "4584": " Semei (i.e. Shimi), an Israelite", "3565": " compare Latin \"nupto,\" to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife", "1859": " a festival", "0666": " a being away", "2076": " he (she or it) is; also (with neuter plural) they are", "2291": " Thara (i.e. Terach), the father of Abraham", "2698": " to place down, i.e. deposit (literally or figuratively)", "1986": " to draw over, i.e. (with G203 (\u1f00\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u03af\u03b1) implied) efface the mark of circumcision (by recovering with the foreskin)", "4633": " a tent or cloth hut (literally or figuratively)", "5269": " to gird under, i.e. frap (a vessel with cables across the keel, sides and deck)", "4397": " pertaining to a foreteller (\"prophetic\")", "3767": " (adverbially) certainly, or (conjunctionally) accordingly", "2587": " Cappadocia, a region of Asia Minor", "0995": " a halloo, i.e. call (for aid, etc.)", "3082": " Lystra, a place in Asia Minor", "0511": " upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book", "2713": " directly opposite", "5217": " to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively", "4448": " to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)", "1422": " properly, fastidious about eating (peevish), i.e. (genitive case) impracticable", "1573": " to be (bad or) weak, i.e. (by implication) to fail (in heart)", "3582": " by implication, (of friction) to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius, the sixth of a modius, i.e. about a pint), i.e. (specially), a measure for liquids or solids, (by analogy, a pitcher)", "4117": " a plait (of hair)", "1608": " to be utterly unchaste", "4203": " to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry", "0873": " to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.", "4581": " Seleuceia, a place in Syria", "2873": " a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains", "5176": " or perhaps rather of a base of G5167 (\u03c4\u03c1\u03c5\u03b3\u03ce\u03bd) and G5149 (\u03c4\u03c1\u03af\u03b6\u03c9) through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat", "4884": " to snatch together, i.e. seize", "5106": " truly now, i.e. accordingly", "3481": " Nathan, an Israelite", "4784": " to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with", "3140": " to be a witness, i.e. testify (literally or figuratively)", "1558": " carrying justice out, i.e. a punisher", "1543": " the captain of one hundred men", "1972": " a longing for", "0911": " to whelm, i.e. cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye)", "4827": " a co-learner (of Christianity)", "5442": " to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid", "2134": " to castrate (figuratively, live unmarried)", "0508": " above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story", "3776": " substance, i.e. property (possessions)", "4681": " Spania, a region of Europe", "1321": " to teach (in the same broad application)", "5246": " bulging over, i.e. (figuratively) insolent", "1973": " yearned upon, i.e. greatly loved", "0093": " (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)", "4804": " a disputant, i.e. sophist", "2267": " Herodion, a Christian", "0745": " people-ruling; Archelaus, a Jewish king", "4566": " Satan, i.e. the devil", "4655": " shadiness, i.e. obscurity (literally or figuratively)", "2304": " godlike (neuter as noun, divinity)", "5185": " opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)", "0366": " to become sober again, i.e. (figuratively) regain (one's) senses", "4949": " a Syro-ph\u0153nician woman, i.e. a female native of Ph\u0153nicia in Syria", "4072": " to fly", "2281": " the sea (genitive case or specially)", "4016": " to throw all around, i.e. invest (with a palisade or with clothing)", "0858": " smoothness, i.e. (figuratively) simplicity", "2879": " Core (i.e. Korach), an Israelite", "5015": " to stir or agitate (roil water)", "1462": " an accusation, i.e. offence alleged", "1248": " attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)", "4847": " a native of the same town, i.e. (figuratively) co-religionist (fellow-Christian)", "0389": " to sigh deeply", "1045": " Gad, a tribe of Israelites", "1514": " to be (act) peaceful", "2064": " to come or go (in a great variety of applications, literally and figuratively)", "2349": " liable to die", "2298": " wondered at, i.e. (by implication) wonderful", "0875": " to froth at the mouth (in epilepsy)", "0665": " to deflect, i.e. (reflexively) avoid", "0044": " a hook (as bent)", "2581": " zealous; Cananites, an epithet", "3513": " a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as", "0307": " to cause to go up, i.e. haul (a net)", "5355": " ill-will (as detraction), i.e. jealousy (spite)", "4374": " to bear towards, i.e. lead to, tender (especially to God), treat", "1947": " assistance", "1047": " a treasure", "0300": " Amon, an Israelite", "1707": " to entwine, i.e. (figuratively) involve with", "4467": " easy-going behavior, i.e. (by extension) a crime", "2424": " Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites", "2981": " talk", "3130": " craziness", "1695": " Emmaus, a place in Palestine", "4063": " to run around, i.e. traverse", "4905": " to convene, depart in company with, associate with, or (specially), cohabit (conjugally)", "5485": " graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)", "4631": " furniture, i.e. spare tackle", "2054": " a quarrel, i.e. (by implication) wrangling", "2900": " powerful", "2213": " a search (properly concretely), i.e. (in words) a debate", "3746": " who especially", "0770": " to be feeble (in any sense)", "1928": " to appoint besides, i.e. supplement (as a codicil)", "4098": " to fall (literally or figuratively)", "4593": " to distinguish, i.e. mark (for avoidance)", "3373": " to lengthen, i.e. (middle voice) to enlarge", "1732": " indication (abstractly)", "4900": " to drive together, i.e. (figuratively) exhort (to reconciliation)", "2031": " a word", "2725": " against one in the assembly, i.e. a complainant at law; specially, Satan", "2728": " to rust down, i.e. corrode", "0452": " Annas (i.e. G367 (\u1f08\u03bd\u03b1\u03bd\u03af\u03b1\u03c2)), an Israelite", "2532": " and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words", "4748": " to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety", "0924": " son of Tim\u00e6us (or the unclean); Bar-tim\u00e6us, an Israelite", "5334": " a saying, i.e. report", "1443": " Eber, a patriarch", "2125": " to be circumspect, i.e. (by implication) to be apprehensive; religiously, to reverence", "0110": " deathlessness", "2840": " to make (or consider) profane (ceremonially)", "2809": " stealing (properly, the thing stolen, but used of the act)", "2215": " darnel or false grain", "0595": " a laying aside (literally or figuratively)", "3958": " to experience a sensation or impression (usually painful)", "4261": " to throw forward, i.e. push to the front, germinate", "2452": " Juda\u00efcally or in a manner resembling a Jud\u00e6an", "2048": "desert, desolate, solitary, wilderness", "2770": " to gain (literally or figuratively)", "1920": " to arrive upon, i.e. spring up (as a wind)", "1658": " unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)", "2386": " a cure (the effect)", "5551": " to be a time-wearer, i.e. to procrastinate (linger)", "3048": " a contribution", "3343": " to send from elsewhere, i.e. (middle voice) to summon or invite", "1508": " if not", "1924": " to inscribe (physically or mentally)", "5046": " complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588 (\u1f41)) completeness", "2854": " prob akin to the base of G2853 (\u03ba\u03bf\u03bb\u03bb\u03ac\u03c9)); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster", "0025": " to love (in a social or moral sense)", "1827": " to convict fully, i.e. (by implication) to punish", "3858": " to accept near, i.e. admit or (by implication) delight in", "2323": " to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)", "2464": " Isaac (i.e. Jitschak), the son of Abraham", "2360": " to clamor, i.e. (by implication) to frighten", "0443": " a manslayer", "4550": " rotten, i.e. worthless (literally or morally)", "4450": " fire-like, i.e. (specially), flame- colored", "4132": " flood-tide, i.e. (by analogy) a freshet", "3014": " scaliness, i.e. \"leprosy\"", "4451": " ignition, i.e. (specially), smelting (figuratively, conflagration, calamity as a test)", "0278": " irrevocable", "0648": " to unroof", "4822": " causative (by reduplication) of the base of G939 (\u03b2\u03ac\u03c3\u03b9\u03c2)); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach", "1647": " far less", "3076": " to distress; reflexively or passively, to be sad", "0404": " properly, to cool off, i.e. (figuratively) relieve", "2886": " terrene (\"cosmic\"), literally (mundane) or figuratively (corrupt)", "1952": " to leave upon, i.e. (figuratively) to be insufficient for", "3579": " to be a host (passively, a guest); by implication, be (make, appear) strange", "4572": " of (with, to) thyself", "2953": " a Cyprian (Cypriot), i.e. inhabitant of Cyprus", "4059": " to cut around, i.e. (specially) to circumcise", "3814": " a girl, i.e. (specially), a female slave or servant", "0792": " a star (as strown over the sky), literally or figuratively", "2318": " reverent of God, i.e. pious", "2729": " to overpower", "4941": " an accident; Syntyche, a Christian female", "3625": " land, i.e. the (terrene part of the) globe; specially, the Roman empire", "1597": " long ago, for a long while", "1040": " white linen", "3356": " to be moderate in passion, i.e. gentle (to treat indulgently)", "1200": " a jailer (as guarding the prisoners)", "2416": " to be a temple-robber (figuratively)", "2273": " either indeed", "1521": " to introduce (literally or figuratively)", "0600": " to reconstitute (in health, home or organization)", "1247": " to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon", "2379": " a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)", "4519": " armies; sabaoth (i.e. tsebaoth), a military epithet of God", "4745": " a colonnade or interior piazza", "0634": " to fall off", "2505": " according to which things, i.e. just as", "0319": " to make (oneself) known", "0998": " a succorer", "1046": " a Gadarene or inhabitant of Gadara", "2353": " stock (as raised on a farm)", "4844": " to partake a beverage in company", "5094": " expensiveness, i.e. (by implication) magnificence", "0853": " to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed)", "3571": " \"night\" (literally or figuratively)", "1950": " to lose out of mind; by implication, to neglect", "2883": " Cornelius, a Roman", "4688": " a speculator, i.e. military scout (spy or (by extension) life-guardsman)", "0263": " unfading, i.e. (by implication) perpetual", "3737": " bereaved (\"orphan\"), i.e. parentless", "1900": " upon those parts of, i.e. on the further side of", "5491": " a lip (as a pouring place); figuratively, a margin (of water)", "2564": " to \"call\" (properly, aloud, but used in a variety of applications, directly or otherwise)", "3198": " Melchisedek (i.e. Malkitsedek), a patriarch", "0147": " sordidly", "0396": " to overturn (figuratively)", "2540": " an occasion, i.e. set or proper time", "4910": " to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together", "1254": " to hinder altogether, i.e. utterly prohibit", "3310": " a portion, i.e. province, share or (abstractly) participation", "5271": " to decide (speak or act) under a false part, i.e. (figuratively) dissemble (pretend)", "5102": " a titulus or \"title\" (placard)", "0415": " merciless", "2124": " properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely)", "0413": " not left out, i.e. (by implication) inexhaustible", "1825": " to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction)", "5285": " to breathe gently, i.e. breeze", "0248": " to tread out grain", "2805": " lamentation", "1828": " to drag forth, i.e. (figuratively) to entice (to sin)", "5022": " a bullock", "0753": " a chief constructor, i.e. \"architect\"", "4560": " similar to flesh, i.e. (by analogy) soft", "5249": " superabundantly, i.e. exceedingly", "3484": " Nain, a place in Palestine", "1031": " to grate the teeth (in pain or rage)", "3764": " not even yet", "0865": " hostile to virtue", "2754": " empty glorying, i.e. self-conceit", "2196": " Zara, (i.e. Zerach), an Israelite", "4753": " an armament, i.e. (by implication) a body of troops (more or less extensive or systematic)", "4552": " a \"sapphire\" or lapis-lazuli gem", "0211": " properly, an \"alabaster\" box, i.e. (by extension) a perfume vase (of any material)", "4805": " co-yoked, i.e. (figuratively) as noun, a colleague; probably rather as a proper name; Syzygus, a Christian", "1062": " nuptials", "3567": " the bridal room", "3912": " to misthink, i.e. be insane (silly)", "4154": " to breathe hard, i.e. breeze", "1655": " compassionate (actively)", "3803": " a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)", "1245": " to cleanse perfectly, i.e. (specially) winnow", "5515": " greenish, i.e. verdant, dun-colored", "3100": " intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar", "3051": " an utterance (of God)", "0816": " to gaze intently", "3974": " Paphus, a place in Cyprus", "0689": " Aram (i.e. Ram), an Israelite", "0217": " salt; figuratively, prudence", "4895": " to be in company with, i.e. present at the time", "1279": " to travel through", "3889": " consolation (properly, abstract)", "4328": " to anticipate (in thought, hope or fear); by implication, to await", "1561": " expectation", "4580": " \"second\"; Secundus, a Christian", "5513": " tepid", "1199": " a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability", "2346": " to crowd (literally or figuratively)", "1978": " remarkable, i.e. (figuratively) eminent", "3537": " a ewer", "2218": " a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)", "4975": " nigh, i.e. nearly", "4529": " Salamis, a place in Cyprus", "1061": " to espouse (a daughter to a husband)", "0645": " to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously)", "3680": " contumely", "3372": " length (literally or figuratively) length. ", "2277": " let him (or it) be", "5263": " to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish)", "4770": " a \"Stoic\" (as occupying a particular porch in Athens), i.e. adherent of a certin philosophy", "3920": " smuggled in", "1863": " to superinduce, i.e. inflict (an evil), charge (a crime)", "0019": " goodness, i.e. virtue or beneficence", "5525": " a ring, i.e. round dance (\"choir\"", "3574": " a day-and-night, i.e. full day of twenty-four hours", "2334": " to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))", "0639": " to have no way out, i.e. be at a loss (mentally)", "0200": " a locust (as pointed, or as lighting on the top of vegetation)", "0983": " injurious", "2071": " will be", "2367": " denoting a certain fragrant tree); made of citron-wood", "0823": " uncut, i.e. (by implication) indivisible (an \"atom\" of time)", "3330": " to give over, i.e. share", "1523": " to take into one's favor", "2445": " Joppe (i.e. Japho), a place in Palestine", "1398": " to be a slave to (literal or figurative, involuntary or voluntary)", "4084": " to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))", "4070": " the by-gone, i.e. (as noun) last year", "5369": " fond of pleasure, i.e. voluptuous", "3772": " the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)", "3935": " to let by, i.e. relax", "2955": " to bend forward", "2406": " the priestly fraternity, i.e. sacerdotal order (figuratively)", "4779": " to convoke", "0041": " sanctity (i.e. properly, the state)", "3168": " superbness, i.e. glory or splendor", "5213": " to (with or by) you", "4350": " to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively)", "3490": " a captain", "4635": " a manufacturer of tents", "1433": " to bestow gratuitously", "0572": " singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)", "4345": " to give a common lot to, i.e. (figuratively) to associate with", "3060": " abusive, i.e. a blackguard", "1679": " to expect or confide", "0651": " commission, i.e. (specially) apostolate", "3942": " apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration", "3345": " to transfigure or disguise; figuratively, to apply (by accommodation)", "0738": " just born, i.e. (figuratively) a young convert", "5312": " to elevate (literally or figuratively)", "1585": " to be utterly oblivious of", "4836": " to be present together, i.e. to convene; by implication, to appear in aid", "0517": " invisible", "5376": " fond of horses; Philippus, the name of four Israelites", "3165": " me", "4746": " a spread (as if tramped flat) of loose materials for a couch, i.e. (by implication) a bough of a tree so employed", "1173": " dinner, i.e. the chief meal (usually in the evening)", "4410": " a sitting first (in the front row), i.e. preeminence in council", "1563": " there; by extension, thither", "4033": " to encircle all around, i.e. blockade completely", "3044": " Linus, a Christian", "4475": " a slap", "2810": " Cleopas, a Christian", "0124": " an \u00c6gyptian or inhabitant of \u00c6gyptus", "4457": " stupidity or callousness", "5417": " to whip, i.e. lash as a public punishment", "4416": " first-born (usually as noun, literally or figuratively)", "3509": " a cloud", "4597": " a moth", "2945": " akin to G2947 (\u03ba\u03c5\u03bb\u03b9\u03cc\u03c9)); i.e. in a circle (by implication, of G1722 (\u1f10\u03bd)), i.e. (adverbially) all around", "3177": " to explain over, i.e. translate", "4227": " modest; Pudes (i.e. Pudens), a Christian", "5224": " things extant or in hand, i.e. property or possessions", "0067": " wild-horse tamer; Agrippas, one of the Herods", "2404": " holy city; Hierapolis, a place in Asia Minor", "2241": " my God", "1710": " to travel in (a country as a pedlar), i.e. (by implication) to trade", "3017": " Levi, the name of three Israelites", "0167": " impurity (the quality), physically or morally", "3025": " a trough, i.e. wine-vat", "1215": " to be a people-gatherer, i.e. to address a public assembly", "0857": " unsparingness, i.e. austerity (asceticism)", "4853": " a co-tribesman, i.e. native of the same country", "1642": " to lessen (in rank or influence)", "4632": " a vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefulness of the husband])", "4242": " seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)", "1549": " a descendant, i.e. (specially) grandchild", "5322": " a lightener, i.e. light; lantern", "1818": " to seduce wholly", "2744": " to vaunt (in a good or a bad sense)", "0161": " captivity", "2467": " to know", "3965": " paternal descent, i.e. (concretely) a group of families or a whole race (nation)", "5255": " attentively listening, i.e. (by implication) submissive", "2290": " to celebrate funeral rites, i.e. inter", "0209": " in an unhindered manner, i.e. freely", "1875": " a particle of indefinite contemporaneousness; whenever, as soon as", "4194": " apparently bridged; Pontius, a Roman", "1659": " to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability)", "2097": " to announce good news (\"evangelize\") especially the gospel", "0751": " horse-ruler; Archippus, a Christian", "2550": " bad character, i.e. (specially) mischievousness", "3641": " puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat", "0159": " causative, i.e. (concretely) a causer", "0981": " living (properly, the act, by implication, the mode)", "1815": " a rising from death", "2471": "likeness (in condition or proportion); by implication, equity", "0590": " absent from one's own people, i.e. a foreign traveller", "2952": " a puppy", "1435": "a present; specially, a sacrifice", "0991": " to look at (literally or figuratively)", "5383": " to be fond of being first, i.e. ambitious of distinction", "3422": " a reminder (memorandum), i.e. record", "0822": " mist", "5536": "something useful or needed, i.e. wealth, price", "4359": " to be indebted additionally", "4145": " wealthy; figuratively, abounding with", "5326": " (properly concrete) a (mere) show (\"phantasm\"), i.e. spectre", "5214": " to hymn, i.e. sing a religious ode; by implication, to celebrate (God) in song", "4562": " Saruch (i.e. Serug), a patriarch", "2967": " to estop, i.e. prevent (by word or act)", "1322": " instruction (the act or the matter)", "2960": " belonging to the Lord (Jehovah or Jesus)", "1468": " strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.)", "0754": " a principle tax-gatherer", "4275": " foresee", "0164": " properly, a prisoner of war, i.e. (genitive case) a captive", "0778": " to elaborate, i.e. (figuratively) train (by implication, strive)", "2701": " to run down, i.e. hasten from a tower", "3321": " mid-sky", "4819": " to walk (figuratively, transpire) together, i.e. concur (take place)", "4311": " to send forward, i.e. escort or aid in travel", "3999": " five times", "3981": " persuasive", "3673": " a fellow-artificer", "1305": " nourishment", "0824": " out of place, i.e. (figuratively) improper, injurious, wicked", "4108": " roving (as a tramp), i.e. (by implication) an impostor or misleader; ", "2138": " good for persuasion, i.e. (intransitively) complaint", "5575": " a spurious witness, i.e. bearer of untrue testimony", "0994": " to halloo, i.e. shout (for help or in a tumultuous way)", "1771": " thoughtfulness, i.e. moral understanding", "4208": " further, i.e. a greater distance", "0399": " to take up (literally or figuratively)", "0277": " immovable", "2643": " exchange (figuratively, adjustment), i.e. restoration to (the divine) favor", "4625": " a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)", "5394": " to cause a blaze, i.e. ignite (figuratively, to inflame with passion)", "2580": " Cana, a place in Palestine", "2667": " to fall down", "0276": " unchangeable, or (neuter as abstract) unchangeability", "3174": " magnitude (figuratively)", "2563": " a reed (the plant or its stem, or that of a similar plant); by implication, a pen", "2000": " figuratively, insecure", "2253": " half dead, i.e. entirely exhausted", "3933": " a maiden; by implication, an unmarried daughter", "1250": " two hundred", "3385": " whether at all", "5450": " inflation, i.e. (figuratively) haughtiness", "0686": " a particle denoting an inference more or less decisive (as follows)", "0141": " a schismatic", "4762": " to twist, i.e. turn quite around or reverse (literally or figuratively)", "5501": " from an obsolete equivalent (of uncertain derivation); more evil or aggravated (physically, mentally or morally)", "5306": " later", "1226": " to confirm thoroughly (by words), i.e. asseverate", "0827": " a ray of light, i.e. (by implication) radiance, dawn", "0655": " to detest utterly", "5061": " Tertullus, a Roman", "3173": " big (literally or figuratively, in a very wide application)", "3392": " to sully or taint, i.e. contaminate (ceremonially or morally)", "0470": " to contradict or dispute", "2554": " to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin", "3801": " the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ", "5562": " to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively)", "1376": " a persecutor", "1756": " active, operative", "1621": " to shake violently", "4772": " relationship, i.e. (concretely) relatives", "3457": " belonging to a mill", "1631": " to sprout up", "1982": " to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence", "1387": " to be guileful", "2722": " to hold down (fast), in various applications (literally or figuratively)", "4965": " Sychar (i.e. Shekar), a place in Palestine", "5361": " fond of brethren, i.e. fraternal", "1198": " a captive (as bound)", "1899": " thereafter", "4599": " probably akin to the base of G2476 (\u1f35\u03c3\u03c4\u03b7\u03bc\u03b9)); to strengthen, i.e. (figuratively) confirm (in spiritual knowledge and power)", "2500": " Joses, the name of two Israelites", "4387": " prior or previous", "1203": " an absolute ruler (\"despot\")", "0438": " a blossom", "5143": " compare G2359 (\u03b8\u03c1\u03af\u03be)); which uses (the base of G1408 (\u03b4\u03c1\u03cc\u03bc\u03bf\u03c2)) as alternate in certain tenses; to run or walk hastily (literally or figuratively)", "5153": " three times a thousand", "0797": " to flash as lightning", "1364": " twice", "5087": " to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476 (\u1f35\u03c3\u03c4\u03b7\u03bc\u03b9), which properly denotes an upright and active position, while G2749 (\u03ba\u03b5\u1fd6\u03bc\u03b1\u03b9) is properly reflexive and utterly prostrate)", "0570": " faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)", "3697": " of what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent G5108 (\u03c4\u03bf\u03b9\u03bf\u1fe6\u03c4\u03bf\u03c2) of quality)", "4737": " to adorn with an honorary wreath (literally or figuratively)", "0066": " wild (as pertaining to the country), literally (natural) or figuratively (fierce)", "1912": " to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards", "2242": " Heli (i.e. Eli), an Israelite", "2047": " solitude (concretely)", "4469": " O empty one, i.e. thou worthless (as a term of utter vilification)", "3327": " to change place", "0871": " to assimilate closely", "4184": " extremely compassionate", "0439": " a bed of burning coals", "1197": " a bundle", "1787": " inside (adverb or noun)", "1494": " an image-sacrifice, i.e. part of an idolatrous offering", "0624": " from G622 (\u1f00\u03c0\u03cc\u03bb\u03bb\u03c5\u03bc\u03b9)); Apollonia, a place in Macedonia", "0890": " inefficient, i.e. (by implication) detrimental", "4810": " a fig", "3733": " a bird (as rising in the air), i.e. (specially), a hen (or female domestic fowl)", "0338": " innocent", "0148": " vile conversation", "3978": " to foot a journey, i.e. travel by land", "4536": " a trumpet", "2850": " flattery", "4192": " toil, i.e. (by implication) anguish", "0532": " unready", "5447": " \"physically\", i.e. (by implication) instinctively", "3175": " grandees", "3418": " a memorial, i.e. sepulchral monument (burial-place)", "2414": " Hierosolyma (i.e. Jerushalaim), the capitol of Palestine", "3883": " transmutation (of phase or orbit), i.e. (figuratively) fickleness", "0253": " more without grief", "4936": " to rush together (hastily assemble) or headlong (figuratively)", "3431": " to commit adultery", "4106": " objectively, fraudulence; subjectively, a straying from orthodoxy or piety", "4642": " dry, i.e. hard or tough (figuratively, harsh, severe)", "1444": " Hebraic or the Jewish language", "3141": " evidence given (judicially or genitive case)", "2303": " sulphur", "2938": " an original formation (concretely), i.e. product (created thing)", "2749": " to lie outstretched (literally or figuratively)", "4358": " to moor to, i.e. (by implication) land at", "0826": " to beam forth (figuratively)", "2431": " propitious or merry (\"hilarious\"), i.e. prompt or willing", "5620": " so too, i.e. thus therefore (in various relations of consecution, as follow)", "0017": " a well-doer, i.e. virtuous", "4700": " ashes", "1722": " \"in,\" at, (up-)on, by, etc.", "2070": " we are", "3808": " a little boy", "4162": " action, i.e. performance (of the law)", "4333": " to work additionally, i.e. (by implication) acquire besides", "2189": " hostility; by implication, a reason for opposition", "3766": " is it not therefore that, i.e. (affirmatively) hence or so", "2621": " to lie down, i.e. (by implication) be sick; specially, to recline at a meal", "0175": " barren (literally or figuratively)", "4243": " to be a senior, i.e. (by implication) act as a representative (figuratively, preacher)", "3170": " to make (or declare) great, i.e. increase or (figuratively) extol", "2506": " demolition; figuratively, extinction", "5119": " the when, i.e. at the time that (of the past or future, also in consecution)", "1497": " an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such", "3804": " something undergone, i.e. hardship or pain; subjectively, an emotion or influence", "5009": " akin to , to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement)", "5296": " typification under (after), i.e. (concretely) a sketch (figuratively) for imitation", "4223": " little wells, i.e. mineral springs; Potioli (i.e. Puteoli), a place in Italy", "4489": " a speaker, i.e. (by implication) a forensic advocate", "1012": " volition, i.e. (objectively) advice, or (by implication) purpose", "3067": " a bath, i.e. (figuratively), baptism", "1782": " hence (literally or figuratively); (repeated) on both sides", "5298": " to vacate down, i.e. retire quietly", "2209": " detriment", "5554": " gold-ringed, i.e. wearing a golden finger-ring or similar jewelry", "2363": " Thyatira, a place in Asia Minor", "1310": " to report thoroughly, i.e. divulgate", "0649": " set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively", "0503": " to face", "2687": " to put down, i.e. quell", "0818": " to render infamous, i.e. (by implication) contemn or maltreat", "5178": " to stretch on an instrument of torture resembling a drum, and thus beat to death", "4714": " a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy", "1163": " also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)", "4686": " a coil (spira, \"spire\"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors)", "1555": " to narrate through wholly", "5177": " akin to the base of G5088 (\u03c4\u03af\u03ba\u03c4\u03c9) through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487 (\u03b5\u1f30)), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756 (\u03bf\u1f50), extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)", "4189": " depravity, i.e. (specially), malice; plural (concretely) plots, sins", "2035": " seven times a thousand", "1193": " made of hide", "3339": " to transform (literally or figuratively, \"metamorphose\")", "4086": " persuasive language", "0223": " man-defender; Alexander, the name of three Israelites and one other man", "4094": " a plate", "4435": " the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing)", "0057": " unknown", "0229": " to grind", "0692": " inactive, i.e. unemployed; (by implication) lazy, useless", "3670": " to assent, i.e. covenant, acknowledge", "0664": " abruptly, i.e. peremptorily", "1678": " Elmodam, an Israelite", "4439": " a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)", "4153": " non-physically, i.e. divinely, figuratively", "4738": " the (entire external) bosom, i.e. chest", "4230": " a transaction, i.e. negotiation", "1671": " Hellas (or Greece), a country of Europe", "0181": " instability, i.e. disorder", "3947": " to sharpen alongside, i.e. (figuratively) to exasperate", "1212": " clear", "3757": " at which place, i.e. where", "3201": " to blame", "5568": " a set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a \"psalm\"); collectively, the book of the Psalms", "3369": " not even yet", "1488": " thou art", "1907": " to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication, of G3563 (\u03bd\u03bf\u1fe6\u03c2)) to pay attention to", "1763": " a year", "0351": " a (judicial) investigation", "1357": " rectification, i.e. (specially) the Messianic restauration", "2130": " good at imparting, i.e. liberal", "0602": " disclosure", "0473": " opposite, i.e. instead or because of (rarely in addition to)", "3112": " at a distance (literally or figuratively)", "0120": " to be spiritless, i.e. disheartened", "2483": " Italic, i.e. belonging to Italia", "4085": " to pack", "3400": " a thousand paces, i.e. a \"mile\"", "0794": " hard-hearted towards kindred", "2249": " we (only used when emphatic)", "1909": " properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.", "1685": " to throw on, i.e. (figuratively) subject to (eternal punishment)", "5084": " a watching, i.e. (figuratively) observance, or (concretely) a prison", "2460": " an equestrian, i.e. member of a cavalry corps", "3972": " (little; but remotely from a derivative of G3973 (\u03c0\u03b1\u03cd\u03c9), meaning the same); Paulus, the name of a Roman and of an apostle", "0027": " beloved", "2099": " a preacher of the gospel", "2039": " occupation; by implication, profit, pains", "4576": " to revere, i.e. adore", "0488": " to mete in return", "2396": " used as an interjection to denote surprise; lo!", "0518": " to announce", "3618": " to be a house-builder, i.e. construct or (figuratively) confirm", "0708": " best ruling; Aristarchus, a Macedonian", "4716": " a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ", "2995": " the throat (\"larynx\")", "2459": " Justus, the name of three Christian", "5621": " an earlet, i.e. one of the ears, or perhaps the lobe of the ear", "4679": " to render wise; in a sinister acceptation, to form \"sophisms\", i.e. continue plausible error", "2176": " properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand", "2790": " a lyre-singer(-player), i.e. harpist", "4426": " to frighten", "2772": " a clipping (bit), i.e. (specially) a coin", "5038": " a wall (as formative of a house)", "5486": " a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty", "5053": " to finish life (by implication, of G979 (\u03b2\u03af\u03bf\u03c2)), i.e. expire (demise)", "3547": " an expounder of the (Jewish) law, i.e. a Rabbi", "2472": " of equal value or honor", "4161": " a product, i.e. fabric (literally or figuratively)", "2801": " a piece (bit)", "5433": " to snort (as a spirited horse), i.e. (figuratively) to make a tumult", "4873": " to recline in company with (at a meal)", "1227": " to look through, i.e. recover full vision", "1011": " to advise, i.e. (reflexively) deliberate, or (by implication) resolve", "3702": " cooked, i.e. roasted", "4957": " to impale in company with (literally or figuratively)", "5194": " glass", "0562": " unfinished, i.e. (by implication) interminable", "2056": " a kid or (genitive case) goat", "0781": " unwise", "0793": " unfixed, i.e. (figuratively) vacillating", "5211": " \"hymen\u00e6al\"; Hymen\u00e6us, an opponent of Christianity", "0560": " to hope out, i.e. fully expect", "0502": " a baling-vessel", "0913": " Barak, an Israelite", "2401": " Idum\u00e6a (i.e. Edom), a region East (and South) of Palestine", "1963": " attention of the mind, i.e. (by implication) purpose", "4022": " to come all around, i.e. stroll, vacillate, veer", "2835": " a quadrans, i.e. the fourth part of an as", "2091": " preparation", "4442": " \"fire\" (literally or figuratively, specially, lightning)", "1463": " to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference)", "1700": " of me", "4817": " to reckon together (with oneself), i.e. deliberate", "5012": " humiliation of mind, i.e. modesty", "1591": " to knead out, i.e. (by analogy) to wipe dry", "1029": " a noose", "4064": " to convey around, i.e. transport hither and thither", "0808": " an indecency; by implication, the pudenda", "1927": " to make oneself at home, i.e. (by extension) to reside (in a foreign country)", "1893": " thereupon, i.e. since (of time or cause)", "5303": " a deficit; specially, poverty", "5071": " four hundred", "3714": " mountainous, i.e. (feminine by implication, of G5561 (\u03c7\u03ce\u03c1\u03b1)) the Highlands (of Jud\u00e6a)", "1538": " each or every", "1028": " rain", "3831": " a mass-meeting, i.e. (figuratively) universal companionship", "3329": " to lead over, i.e. transfer (direct)", "0078": " Addi, an Israelite", "1843": " to acknowledge or (by implication, of assent) agree fully", "4662": " worm-eaten, i.e. diseased with maggots", "1617": " more intently", "1100": " the tongue; by implication, a language (specially, one naturally unacquired)", "0530": " one (or a single) time (numerically or conclusively)", "2033": " seven", "0286": " a lamb", "0672": " to go away", "5307": " woven, i.e. (perhaps) knitted", "5584": " to manipulate, i.e. verify by contact; figuratively, to search for", "1897": " since indeed (of cause)", "5528": " a \"court\" or \"garden\", i.e. (by implication, of pasture) herbage or vegetation", "5457": " compare G5316 (\u03c6\u03b1\u03af\u03bd\u03c9), G5346 (\u03c6\u03b7\u03bc\u03af)); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)", "4068": " perhaps by reduplication of the base of G4008 (\u03c0\u03ad\u03c1\u03b1\u03bd)); to boast", "1552": " wholly evident", "5107": " such-like then, i.e. so great", "4193": " a Pontican, i.e. native of Pontus", "4990": " a deliverer, i.e. God or Christ", "4903": " to be a fellow-worker, i.e. co-operate", "5304": " a falling short, i.e. (specially), penury", "4952": " to rend completely, i.e. (by analogy) to convulse violently", "1052": " a Galatian or inhabitant of Galatia", "3088": " a portable lamp or other illuminator (literally or figuratively)", "4221": " a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate", "0935": " a sovereign (abstractly, relatively, or figuratively)", "0650": " to despoil", "0922": " compare G899 (\u03b2\u03ac\u03b8\u03bf\u03c2)); weight; in the New Testament only, figuratively, a load, abundance, authority", "5019": " Tarsus, a place in Asia Minor", "4346": " a leaning towards, i.e. (figuratively) proclivity (favoritism)", "3969": " father's life; Patrobas, a Christian", "0678": " in a way not accepting the person, i.e. impartially", "3441": " remaining, i.e. sole or single; by implication, mere", "0491": " an Antiochian or inhabitant of Antiochia", "1134": " feminine", "1727": " opposite; figuratively, antagonistic", "1917": " a plan against someone, i.e. a plot", "2825": " a couch (for sleep, sickness, sitting or eating)", "3459": " a mill-house", "2874": " perhaps akin to G2875 (\u03ba\u03cc\u03c0\u03c4\u03c9)); manure", "2569": " to do well, i.e. live virtuously", "5331": " medication (\"pharmacy\"), i.e. (by extension) magic (literally or figuratively)", "2208": " a Zealot, i.e. (specially) partisan for Jewish political independence", "0498": " to range oneself against, i.e. oppose", "2381": " the twin; Thomas, a Christian", "0715": " a bear (as obstructing by ferocity)", "2327": " a harvester", "2378": " sacrifice (the act or the victim, literally or figuratively)", "1124": " a document, i.e. holy Writ (or its contents or a statement in it)", "0734": " gift of Artemis; Artemas (or Artemidorus), a Christian", "5086": " probably pertaining to the river Tiberis or Tiber; Tiberius, a Roman emperor", "3101": " a learner, i.e. pupil", "3163": " a battle, i.e. (figuratively) controversy", "0191": " to hear (in various senses)", "5468": " to be a bit-leader, i.e. to curb (figuratively)", "3936": " to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid", "5330": " a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary", "2439": " to dress", "2649": " to testify against", "2301": " to expose as a spectacle", "2222": " life (literally or figuratively)", "4845": " to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)", "5174": " the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor", "1746": " to invest with clothing (literally or figuratively)", "0844": " self-moved (\"automatic\"), i.e. spontaneous", "0026": " love, i.e. affection or benevolence; specially (plural) a love-feast", "1630": " frightened out of one's wits", "2654": " to consume utterly", "5420": " to fence or inclose, i.e. (specially), to block up (figuratively, to silence)", "3087": " a lamp-stand (literally or figuratively)", "4589": " Seth (i.e. Sheth), a patriarch", "1964": " to commit perjury", "4959": " to moan jointly, i.e. (figuratively) experience a common calamity", "1088": " aged", "5356": " decay, i.e. ruin (spontaneous or inflicted, literally or figuratively)", "3349": " to raise in mid-air, i.e. (figuratively) suspend (passively, fluctuate or be anxious)", "1154": " Damascus, a city of Syria", "1408": " a race, i.e. (figuratively) career", "3824": " (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration", "2737": " inferior (locally, of Hades)", "0943": " a bath, or measure for liquids", "3035": " stony, i.e. made of stone", "0939": " a pace (\"base\"), i.e. (by implication) the foot", "2987": " brilliancy", "1743": " to empower", "1361": " Jove-nourished; Diotrephes, an opponent of Christianity", "2149": " spacious", "0230": " truly", "4953": " a sign in common, i.e. preconcerted signal", "0061": " (abstractly) a catching (of fish); also (concretely) a haul (of fish)", "4829": " to share jointly, i.e. participate in", "0954": " dung-god; Beelzebul, a name of Satan", "2946": " a wallow (the effect of rolling), i.e. filth", "5146": " properly, a crow-foot (three-pronged obstruction in war), i.e. (by analogy) a thorny plant (caltrop)", "4167": " a flock (literally or figuratively)", "5063": " of forty years of age", "4288": " predisposition, i.e. alacrity", "1589": " (divine) selection (abstractly or concretely)", "0710": " the left hand (as second-best)", "4909": " to think well of in common, i.e. assent to, feel gratified with", "4376": " presentation; concretely, an oblation (bloodless) or sacrifice", "5519": " a hog", "2180": " an Ephesian or inhabitant of Ephesus", "4449": " to redden (intransitively)", "2136": " fine travelling; Euodia, a Christian woman", "4512": " a fold (as drawing together), i.e. a wrinkle (especially on the face)", "3193": " relating to honey, i.e. bee (comb)", "1566": " thither", "0401": " properly, effusion, i.e. (figuratively) license", "5274": " to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume)", "2518": " to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)", "2861": " a diving-place, i.e. pond for bathing (or swimming)", "1152": " perhaps gentle; Damaris, an Athenian woman", "0291": " Amplias, a Roman Christian", "4696": " a stain or blemish, i.e. (figuratively) defect, disgrace", "3488": " Narcissus, a Roman", "2509": " exactly as", "2409": " a priest (literally or figuratively)", "2087": " (an-, the) other or different", "4695": " to stain or soil (literally or figuratively)", "4497": " Roboam (i.e. Rechobam), an Israelite", "3573": " to nod, i.e. (by implication) to fall asleep; figuratively, to delay", "1895": " since indeed (of cause)", "1009": " a bunch (of grapes)", "1325": " to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)", "4363": " to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)", "4937": " to crush completely, i.e. to shatter (literally or figuratively)", "5196": " insolence (as over-bearing), i.e. insult, injury", "3711": " irascible", "0045": " an \"anchor\" (as crooked)", "2338": " female", "5308": " lofty (in place or character)", "4929": " to arrange jointly, i.e. (figuratively) to direct", "3878": " to mishear, i.e. (by implication) to disobey", "1800": " Enos (i.e. Enosh), a patriarch", "2207": " a \"zealot\"", "5144": " thirty", "2944": " to encircle, i.e. surround", "4126": " to pass in a vessel", "5407": " to be a murderer (of)", "1104": " genuinely, i.e. really", "4508": " dirty, i.e. (relatively) cheap or shabby; morally, wicked", "5454": " a burrow or lurking-place", "1036": " to sink; by implication, to drown", "1262": " to dissolve utterly", "1871": " to ask for", "0974": " a booklet", "5534": " it needs (must or should) be", "4964": " to fashion alike, i.e. conform to the same pattern (figuratively)", "5480": " a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue)", "4656": " to obscure or blind (literally or figuratively)", "4427": " saliva", "1611": " a displacement of the mind, i.e. bewilderment, \"ecstasy\"", "0975": " a roll", "0238": " to allegorize", "1921": " to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge", "4913": " to rejoice in with oneself, i.e. feel satisfaction concerning", "4300": " to ratify previously", "2543": " and yet, i.e. nevertheless", "1283": " to seize asunder, i.e. plunder", "4532": " Salem (i.e. Shalem), a place in Palestine", "4984": " corporeal or physical", "0561": " from in front, i.e. opposite, before or against", "0831": " to act of oneself, i.e. (figuratively) dominate", "3870": " to call near, i.e. invite, invoke (by imploration, hortation or consolation)", "2111": " well placed, i.e. (figuratively) appropriate", "3741": " and from G40 (\u1f05\u03b3\u03b9\u03bf\u03c2), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)", "1156": " probably akin to the base of G1325 (\u03b4\u03af\u03b4\u03c9\u03bc\u03b9); a loan", "1275": " through all time, i.e. (adverbially) constantly", "1210": " to bind (in various applications, literally or figuratively)", "1139": " to be exercised by a d\u00e6mon", "2695": " to kill down, i.e. slaughter", "2259": " at which time", "2799": " to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)", "2658": " to meet against, i.e. arrive at (literally or figuratively)", "1755": " an effect", "0333": " to look again (i.e. attentively) at (literally or figuratively)", "2644": " to change mutually, i.e. (figuratively) to compound a difference", "2481": " likely, i.e. perhaps", "2009": " properly, esteem, i.e. citizenship; used (in the sense of G2008 (\u1f10\u03c0\u03b9\u03c4\u03b9\u03bc\u03ac\u03c9)) of a penalty", "4858": " unison of sound (\"symphony\"), i.e. a concert of instruments (harmonious note)", "5572": " a spurious teacher, i.e. propagator of erroneous Christian doctrine", "3521": " abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement", "2453": " Jud\u00e6an, i.e. belonging to Jehudah", "2129": " fine speaking, i.e. elegance of language; commendation (\"eulogy\"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess", "0250": " aloes (the gum)", "3690": " vinegar, i.e. sour wine", "0526": " to estrange away, i.e. (passively and figuratively) to be non-participant", "4658": " a Scythene or Scythian, i.e. (by implication) a savage", "0023": " akin to the base of G43 (\u1f00\u03b3\u03ba\u03ac\u03bb\u03b7)); to be greatly afflicted, i.e. (figuratively) indignant", "1520": " one", "3771": " from the sky", "5320": " plainly, i.e. clearly or publicly", "0092": " a wrong done", "5206": " the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God)", "0071": " properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce", "1717": " apparent in self", "4800": " to continue to live in common with, i.e. co-survive (literally or figuratively)", "1437": " a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty", "1148": " Dalmanutha, a place in Palestine", "0118": " to contend in the competitive games", "0265": " a sin (properly concrete)", "3913": " insanity, i.e. foolhardiness", "5092": " a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself", "4651": " a \"scorpion\" (from its sting)", "5476": " earthward, i.e. prostrate", "5117": " a spot (general in space, but limited by occupancy; whereas G5561 (\u03c7\u03ce\u03c1\u03b1) is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard", "2951": " dill or fennel (\"cummin\")", "2640": " a remainder, i.e. (by implication) a few", "0235": " properly, other things, i.e. (adverbially) contrariwise (in many relations)", "3031": " frankincense, i.e. (by extension) a censer for burning it", "5504": " \"yesterday\"; by extension, in time past or hitherto", "2266": " Herodias, a woman of the Heodian family", "2158": " well-formed, i.e. (figuratively) decorous, noble (in rank)", "2814": " a limb or shoot (as if broken off)", "4276": " to hope in advance of other confirmation", "4290": " with alacrity", "2988": " brilliantly, i.e. figuratively, luxuriously", "4503": " Ruth, a Moabitess", "1855": " external(-ly)", "4143": " a sailer, i.e. vessel", "4624": " to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)", "2824": " a slope, i.e. (specially) a \"clime\" or tract of country", "4571": " thee", "1194": " properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash", "4399": " to get an earlier start of, i.e. anticipate", "1934": " to search (inquire) for; intensively, to demand, to crave", "4429": " to spit", "3109": " Macedonia, a region of Greece", "5205": " rain, especially a shower", "3919": " to lead in aside, i.e. introduce surreptitiously", "5541": " to show oneself useful, i.e. act benevolently", "0704": " a lamb (as a male)", "2592": " to be fertile (literally or figuratively)", "2337": " to suckle, (by implication) to suck", "2423": " Jechonias (i.e. Jekonjah), an Israelite", "1276": " to cross entirely", "2796": " a stirring", "3553": " an ailment", "1292": " an interval", "3760": " by no means", "0416": " to toss with the wind", "2694": " to drag down, i.e. arrest judicially", "0593": " to disapprove, i.e. (by implication) to repudiate", "5164": " a wheel (as a runner), i.e. (figuratively) a circuit of physical effects", "5425": " to \"bristle\" or chill, i.e. shudder (fear)", "0644": " a shading off, i.e. obscuration", "4245": " older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian \"presbyter\"", "3640": " incredulous, i.e. lacking confidence (in Christ)", "1287": " to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander", "4173": " a town-officer, i.e. magistrate", "5341": " a mantle (surtout)", "3735": " perhaps akin to G142 (\u03b1\u1f34\u03c1\u03c9); compare G3733 (\u1f44\u03c1\u03bd\u03b9\u03c2)); a mountain (as lifting itself above the plain)", "1725": " in front (i.e. figuratively, presence) of", "0671": " the act of using up, i.e. consumption", "0133": " a praising (the act), i.e. (specially) a thank(-offering)", "2764": " made of clay, i.e. earthen", "3423": " to give a souvenir (engagement present), i.e. betroth", "0196": " most exact", "3956": " all, any, every, the whole", "5596": " a crumb or morsel (as if rubbed off), i.e. a mouthful", "0328": " to gird afresh", "1377": " compare the base of G1169 (\u03b4\u03b5\u03b9\u03bb\u03cc\u03c2) and G1249 (\u03b4\u03b9\u03ac\u03ba\u03bf\u03bd\u03bf\u03c2)); to pursue (literally or figuratively); by implication, to persecute", "2288": " (properly, an adjective used as a noun) death (literally or figuratively)", "5590": " breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 (\u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1), which is the rational and immortal soul; and on the other from G2222 (\u03b6\u03c9\u03ae), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H05315, H07307 and H02416)", "2343": " to amass or reserve (literally or figuratively)", "3144": " a witness (literally (judicially) or figuratively (genitive case)); by analogy, a \"martyr\"", "5157": " a turn (\"trope\"), i.e. revolution (figuratively, variation)", "3624": " a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)", "4622": " Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant)", "0174": " thorny", "3315": " to interpose (as arbiter), i.e (by implication) to ratify (as surety)", "4266": " to be already, i.e. have previousy transpired", "2765": " an earthenware vessel, i.e. jar", "5384": " actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)", "4032": " to conceal all around, i.e. entirely", "2641": " to leave down, i.e. behind; by implication, to abandon, have remaining", "1848": "contemptible, despise, least esteemed, set at nought", "5406": " a murderer (always of criminal (or at least intentional) homicide; which G443 (\u1f00\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03ba\u03c4\u03cc\u03bd\u03bf\u03c2) does not necessarily imply; while G4607 (\u03c3\u03b9\u03ba\u03ac\u03c1\u03b9\u03bf\u03c2) is a special term for a public bandit)", "4879": " to take off together, i.e. transport with (seduce, passively, yield)", "4534": " Salmone, a place in Crete", "0462": " wicked", "4601": " to keep silent (transitively or intransitively)", "4168": " a flock, i.e. (figuratively) group (of believers)", "4968": " a victim (in sacrifice)", "5364": " fondly to man (\"philanthropically\"), i.e. humanely", "1039": " made of linen (neuter a linen cloth)", "4842": " to despatch in company", "4823": " to give (or take) advice jointly, i.e. recommend, deliberate or determine", "5209": " you (as the objective of a verb or preposition)", "4150": " to \"plunge\", i.e. launder clothing", "4042": " a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed)", "4776": " to give (or take) a seat in company with", "0369": " promptly", "5121": " on the contrary", "5233": " to transcend, i.e. (figuratively) to overreach", "5079": " an artisan; figuratively, a founder (Creator)", "2856": " to dock, i.e. (figuratively) abridge", "4120": " to twine or braid", "3887": " to stay near, i.e. remain (literally, tarry; or figuratively, be permanent, persevere)", "5618": " just as, i.e. exactly like", "5482": " akin to G1125 (\u03b3\u03c1\u03ac\u03c6\u03c9) through the idea of scratching); a stake, i.e. (by implication) a palisade or rampart (military mound for circumvallation in a siege)", "1438": " him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.", "1103": " legitimate (of birth), i.e. genuine", "5490": " a \"chasm\" or vacancy (impassable interval)", "2557": " a wrong-doer, i.e. criminal", "5017": " a disturbance, i.e. (popular) tumult", "4926": " to converse mutually", "0960": " Ber\u0153a, a place in Macedonia", "5242": " to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority", "3848": " a violator", "0748": " high-priestly", "4973": " a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively", "2514": " cleanness (ceremonially)", "3522": " to abstain from food (religiously)", "0202": " apparently an intensive of G191 (\u1f00\u03ba\u03bf\u03cd\u03c9)); a hearer (merely)", "3800": " rations for a soldier, i.e. (by extension) his stipend or pay", "3487": " \"nard\"", "2411": " a sacred place, i.e. the entire precincts (whereas G3485 (\u03bd\u03b1\u03cc\u03c2) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)", "3443": " to isolate, i.e. bereave", "0005": " father as a vocative", "4051": " a surplus, or superabundance", "1518": " pacificatory, i.e. (subjectively) peaceable", "1835": " sixty", "2399": " a private person, i.e. (by implication) an ignoramus (compare \"idiot\")", "0775": " an Asiarch or president of the public festivities in a city of Asia Minor", "5085": " Tiberias, the name of a town and a lake in Palestine", "0614": " secret; by implication, treasured", "2566": " (adverbially) better than many", "5286": " something under the feet, i.e. a foot-rest (figuratively)", "4401": " to elect in advance", "4050": " surplusage, i.e. superabundance", "4335": " prayer (worship); by implication, an oratory (chapel)", "3510": " a kidney (plural), i.e. (figuratively) the inmost mind", "2043": " to prop, i.e. (reflexively) get fast", "3671": " acknowledgment", "0548": " to be away", "1233": " (magisterial) examination (\"diagnosis\")", "3005": " a remainder", "2387": " Jambres, an Egyptian", "2669": " to labor down, i.e. wear with toil (figuratively, harass)", "1238": " a \"diadem\" (as bound about the head)", "4256": " to accuse already, i.e. previously charge", "1696": " to stay in the same place, i.e. (figuratively) persevere", "2881": " a Corinthian, i.e. inhabitant of Corinth", "1144": " a tear", "0383": " figuratively, to excite", "1646": " used as equivalent to G3398 (\u03bc\u03b9\u03ba\u03c1\u03cc\u03c2); least (in size, amount, dignity, etc.)", "2635": " to be a traducer, i.e. to slander", "3318": " Mesopotamia (as lying between the Euphrates and the Tigris; compare 0763), a region of Asia", "1799": " in the face of (literally or figuratively)", "3548": " legislation (specially, the institution of the Mosaic code)", "1992": " a written message", "0010": " Abihud, an Israelite", "5152": " a third roof (story)", "4637": " to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion)", "4164": " motley, i.e. various in character", "5564": " a spot or plot of ground", "2759": " a point (\"centre\"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse)", "3478": " Nazareth or Nazaret, a place in Palestine", "2991": " rock-quarried", "3928": " to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert", "2322": " attendance (specially, medical, i.e. cure); figuratively and collectively, domestics", "4928": " restraint, i.e. (figuratively) anxiety", "4177": " a townsman", "4304": " to premeditate", "5567": " compare G5597 (\u03c8\u03ce\u03c7\u03c9)); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes)", "1420": " a \"dysentery\"", "1382": " test (abstractly or concretely); by implication, trustiness", "1216": " Demetrius, the name of an Ephesian and of a Christian", "3654": " completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means", "2678": " to sway downward, i.e. make a signal", "2229": " assuredly", "4505": " an alley or avenue (as crowded)", "3360": " as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 (\u1f04\u03c7\u03c1\u03b9) refers especially to the space of time or place intervening) or conjunction)", "4424": " Ptolemais, a place in Palestine", "2699": " a cutting down (off), i.e. mutilation (ironically)", "2309": " to determine (as an active option from subjective impulse; whereas G1014 (\u03b2\u03bf\u03cd\u03bb\u03bf\u03bc\u03b1\u03b9) properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in", "5193": " glassy, i.e. transparent", "3388": " the matrix", "4860": " to compute jointly", "3587": " to shave or \"shear\" the hair", "4672": " Solomon (i.e. Shelomoh), the son of David", "2463": " a rainbow (\"iris\")", "3545": " legitimately (specially, agreeably to the rules of the lists)", "0723": " a plow", "0891": " (of time) until or (of place) up to", "0403": " properly, a recovery of breath, i.e. (figuratively) revival", "4430": " a ruin, i.e. (specially), lifeless body (corpse, carrion)", "4659": " angry-visaged, i.e. gloomy or affecting a mournful appearance", "3178": " an intoxicant, i.e. (by implication) intoxication", "3122": " (adverbially) most (in the greatest degree) or particularly", "3925": " a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)", "3694": " to the back, i.e. aback (as adverb or preposition of time or place; or as noun)", "0528": " to meet away, i.e. encounter", "2487": " compare G2240 (\u1f25\u03ba\u03c9)); a track (figuratively)", "1890": " to foam upon, i.e. (figuratively) to exhibit (a vile passion)", "0909": " ablution (ceremonial or Christian)", "2537": "new", "1007": " Bosor (i.e. Beor), a Moabite", "2961": " to rule", "0929": " torture", "3815": " to sport (as a boy)", "3793": " a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot", "4226": " as adverb of place; at (by implication, to) what locality", "4465": " a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner)", "3331": " transposition, i.e. transferral (to heaven), disestablishment (of a law)", "1974": " intense longing", "2909": " stronger, i.e. (figuratively) better, i.e. nobler", "3838": " full-ended, i.e. entire (neuter as noun, completion)", "0856": " a place of sitting apart, i.e. a privy", "0179": " indissoluble, i.e. (figuratively) permanent", "0862": " undecaying (in essence or continuance)", "3098": " Magog, a foreign nation, i.e. (figuratively) an Antichristian party", "1708": " elaborate braiding of the hair", "0146": " sordid", "5478": " a Chanaan\u00e6an (i.e. Kenaanite), or native of gentile Palestine", "5392": " to muzzle", "5602": " in this same spot, i.e. here or hither", "1632": " to pour forth; figuratively, to bestow", "0246": " foreign, i.e. (specially) Gentile", "0915": " a foreigner (i.e. non-Greek)", "0591": " to give away, i.e. up, over, back, etc. (in various applications)", "3783": " something owed, i.e. (figuratively) a due; morally, a fault", "0510": " superior, i.e. (locally) more remote", "3874": " imploration, hortation, solace", "2761": " vainly, i.e. to no purpose", "1246": " to prove downright, i.e. confute", "5208": " a forest, i.e. (by implication) fuel", "1741": " in glory, i.e. splendid, (figuratively) noble", "1724": " in the sea, i.e. marine", "1519": " to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases", "4972": " to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest", "4956": " introductory, i.e. recommendatory", "3404": " to detest (especially to persecute); by extension, to love less", "3468": " probably akin to the base of G3433 (\u03bc\u03cc\u03bb\u03b9\u03c2)) and probably (the face; from G3700 (\u1f40\u03c0\u03c4\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9)); a mole (\"black eye\") or blow-mark", "0881": " Achaz, an Israelite", "1790": " terrified", "4901": " to testify further jointly, i.e. unite in adding evidence", "2206": " to have warmth of feeling for or against", "0714": " properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)", "2415": " a Hierosolymite, i.e. inhabitant of Hierosolyma", "2069": " Esli, an Israelite", "0434": " savage", "4201": " apparently swinish; Porcius, a Roman", "0090": " incorruptibleness, i.e. (figuratively) purity (of doctrine)", "4854": " grown along with (connate), i.e. (figuratively) closely united to", "1715": " in front of (in place (literally or figuratively) or time)", "1066": " Gedeon (i.e. Gid(e)on), an Israelite", "1270": " something thought through, i.e. a sentiment", "3578": " hospitality, i.e. (by implication) a place of entertainment", "5370": " a kiss", "0799": " incomparable; Asyncritus, a Christian", "5531": " to loan", "1185": " to entrap, i.e. (figuratively) delude", "5148": " a three years' period (triennium)", "4824": " advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court", "3411": " a wage-worker (good or bad)", "1999": " a conspiracy, i.e. concourse (riotous or friendly)", "0963": " date-house; Beth-any, a place in Palestine", "1932": " suitableness, i.e. (by implication) equity, mildness", "2239": " usage, i.e. (plural) moral habits", "4083": " the fore-arm, i.e. (as a measure) a cubit", "0419": " not searched out, i.e. (by implication) inscrutable", "1794": " probably akin to G1507 (\u03b5\u1f31\u03bb\u03af\u03c3\u03c3\u03c9)); to entwine, i.e. wind up in", "0119": " a struggle (figuratively)", "4215": " a current, brook or freshet (as drinkable), i.e. running water", "3064": " remaining time", "0722": " to plow", "1691": " me", "5171": " to indulge in luxury", "1534": " a particle of succession (in time or logical enumeration), then, moreover", "2630": " to precipitate down", "3627": " to exercise pity", "5076": " the ruler of a fourth part of a country (\"tetrarch\")", "2978": " a whirlwind (squall)", "3195": " to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)", "1128": " to practise naked (in the games), i.e. train (figuratively)", "4527": " Sala (i.e. Shelach), a patriarch ", "1167": " timidity", "2437": " (the) Illyrican (shore), i.e. (as a name itself) Illyricum, a region of Europe", "5142": " but perhaps strengthened from the base of G5157 (\u03c4\u03c1\u03bf\u03c0\u03ae) through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear)", "2930": " ice, i.e. (by analogy) rock \"crystal\"", "5613": " which how, i.e. in that manner (very variously used, as follows)", "3006": " smooth, i.e. \"level\"", "2671": " imprecation, execration", "4463": " to strike with a stick, i.e. bastinado", "5387": " fond of natural relatives, i.e. fraternal towards fellow Christian", "1368": " to strain out", "1010": " an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin", "1379": " to prescribe by statute, i.e. (reflexively) to submit to, ceremonially rule", "1374": " two-spirited, i.e. vacillating (in opinion or purpose)", "1698": " to me", "0190": " properly, to be in the same way with, i.e. to accompany (specially, as a disciple)", "4690": " something sown, i.e. seed (including the male \"sperm\"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)", "0350": " properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine", "2377": " a gate- warden", "2958": " Cyrenius (i.e. Quirinus), a Roman", "0122": " belonging to a goat", "1852": " to waken", "1126": " crone-like, i.e. silly", "1626": " a miscarriage (abortion), i.e. (by analogy) untimely birth", "1836": " successive", "2689": " a deposit, i.e. (specially) costume", "2619": " to cover wholly, i.e. veil", "2094": " a year", "3070": " Lydia, a Christian woman", "4163": " a performer; specially, a \"poet\"; ", "5216": " of (from or concerning) you", "0109": " by analogy, to blow); \"air\" (as naturally circumambient)", "4577": " akin to G138 (\u03b1\u1f31\u03c1\u03ad\u03bf\u03bc\u03b1\u03b9)); a chain (as binding or drawing)", "1229": " to herald thoroughly", "2203": " in the oblique cases there is used instead of it a (probably cognate) name , which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks", "5349": " decayed, i.e. (by implication) perishable", "0971": " to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized", "4214": " interrogative pronoun (of amount) how much (large, long or (plural) many)", "3872": " something put down alongside, i.e. a deposit (sacred trust)", "4206": " forwards, i.e. at a distance", "2608": " to rend in pieces, i.e. crack apart", "5227": " under (covertly) contrary to, i.e. opposed or (as noun) an opponent", "4887": " to bind with, i.e. (passively) be a fellow-prisoner (figuratively)", "4332": " to sit near, i.e. attend as a servant", "4174": " citizenship; concretely, a community", "1074": " a generation; by implication, an age (the period or the persons)", "0478": " to set down (troops) against, i.e. withstand", "0195": " exactness", "3018": " Lewis (i.e. Levi), a Christian", "2529": " to behold fully, i.e. (figuratively) distinctly apprehend", "2077": " be thou; also , third person of the same; let them be", "0864": " to go (i.e. spread) forth (by rumor)", "3810": " a trainer, i.e. teacher or (by implication) discipliner", "5335": " to assert", "4701": " a sowing, i.e. (by implication) parentage", "2921": " \"crisp\"; Crispus, a Corinthian", "2539": " and indeed, i.e. nevertheless or notwithstanding", "0556": " to dismiss", "1660": " an advent", "1970": " to throttle upon, i.e. (figuratively) overgrow", "3160": " Mattatha (i.e. Mattithjah), an Israelite", "3580": " to be hospitable", "0896": " Baal, a Ph\u0153nician deity (used as a symbol of idolatry)", "4604": " iron", "5527": " forage, i.e. food", "1453": " to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)", "2922": " a rule of judging (\"criterion\"), i.e. (by implication) a tribunal", "3172": " greatness, i.e. (figuratively) divinity (often God himself)", "0224": " flour", "3706": " the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance", "0417": " wind; (plural) by implication, (the four) quarters (of the earth)", "3907": " inspection, i.e. ocular evidence", "1208": " (ordinal) second (in time, place, or rank; also adverb)", "2412": " reverent", "2666": " to drink down, i.e. gulp entire (literally or figuratively)", "4250": " prior, sooner", "2888": " a world-ruler, an epithet of Satan", "4155": " to wheeze, i.e. (causative, by implication) to throttle or strangle (drown)", "0241": " foreign, i.e. not a Jew", "3896": " to sail near", "2117": " straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once", "4553": " a basket (as interwoven or wicker-work", "4398": " a female foreteller or an inspired woman", "5268": " an animal under the yoke (draught-beast), i.e. (specially), a donkey", "2530": " and G3739 (\u1f45\u03c2) and G5100 (\u03c4\u1f76\u03c2); according to which certain thing, i.e. as far (or inasmuch) as", "1778": " an injunction, i.e. religious precept", "5436": " fugitive; Phygellus, an apostate Christian", "3084": " to ransom (literally or figuratively)", "2184": " for a day (\"ephemeral\"), i.e. diurnal", "3113": " from a distance or afar", "2556": " worthless (intrinsically, such; whereas G4190 (\u03c0\u03bf\u03bd\u03b7\u03c1\u03cc\u03c2) properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious", "3341": " (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)", "4082": " a wallet or leather pouch for food", "4514": " Rom\u00e6an, i.e. Roman (as noun)", "4646": " warped, i.e. winding; figuratively, perverse", "0302": "(what-, where-, wither-, who-)soever", "2181": " Ephesus, a city of Asia Minor", "2875": " to \"chop\"; specially, to beat the breast in grief", "1675": " a Hellenist or Greek-speaking Jew", "1272": " to open thoroughly, literally (as a first-born) or figuratively (to expound)", "2348": " to die (literally or figuratively)", "0541": " an off-flash, i.e. effulgence", "3480": " a Nazor\u00e6an, i.e. inhabitant of Nazareth; by extension, a Christian", "3021": " to whiten", "4105": " to (properly, cause to) roam (from safety, truth, or virtue)", "5187": " to envelop with smoke, i.e. (figuratively) to inflate with self-conceit", "5556": " a greenish-yellow gem (\"chrysoprase\")", "4692": " to \"speed\" (\"study\"), i.e. urge on (diligently or earnestly); by implication, to await eagerly", "3013": " a flake", "2941": " pilotage, i.e. (figuratively) directorship (in the church)", "5036": " fleet, i.e. (figuratively) prompt or ready", "3351": " to transfer as a settler or captive, i.e colonize or exile", "2777": " properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled)", "1948": " to adjudge", "2677": " complete furnishing (objectively)", "5593": " chilly (literally or figuratively)", "5360": " fraternal affection", "0426": " to investigate (judicially)", "5207": " a \"son\" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship", "5186": " to make blind, i.e. (figuratively) to obscure", "1273": " to sit up the whole night", "2732": " a dwelling-place", "4406": " dawning, i.e. (by analogy) autumnal (showering, the first of the rainy season)", "0697": " rock of Ares, a place in Athens", "2073": "evening(-tide)", "2710": " to overuse, i.e. misuse", "2102": " quite agreeably", "5032": " more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily", "0598": " to crowd (from every side)", "1260": " to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)", "2625": " to recline down, i.e. (specially) to take a place at table", "2153": " piously", "5002": " arranged, i.e. appointed or stated", "0482": " to take hold of in turn, i.e. succor; also to participate", "2082": " interior", "4258": " to sin previously (to conversion)", "2482": " Italia, a region of Europe", "1350": " a seine (for fishing)", "0160": " unexpected, i.e. (adverbially) suddenly", "3561": " the festival of new moon", "5342": " to \"bear\" or carry (in a very wide application, literally and figuratively, as follows)", "3128": " Mannasses (i.e. Menashsheh), an Israelite", "0522": " to lift off, i.e. remove", "0176": " unblamable", "1509": " if not somewhat", "1688": " causative of G1684 (\u1f10\u03bc\u03b2\u03b1\u03af\u03bd\u03c9)); to place on, i.e. transfer (aboard a vessel)", "2405": " priestliness, i.e. the sacerdotal function", "4279": " to promise of old", "1351": " equivocal, i.e. telling a different story", "2804": " Claudius, the name of two Romans", "5105": " truly for then, i.e. consequently", "1182": " tenth", "4682": " apparently strengthened from G4685 (\u03c3\u03c0\u03ac\u03c9) through the idea of spasmodic contraction); to mangle, i.e. convluse with epilepsy", "1285": " to clear thoroughly, i.e. (figuratively) declare", "0056": " ignorance (properly, the state)", "4076": " rue (from its thick or fleshy leaves)", "1014": " to \"will,\" i.e. (reflexively) be willing", "4366": " to tear towards, i.e. burst upon (as a tempest or flood)", "2432": " alacrity", "0736": " properly, something ready (or else more remotely from G142 (\u03b1\u1f34\u03c1\u03c9) (compare G740 (\u1f04\u03c1\u03c4\u03bf\u03c2)); something hung up), i.e. (specially) the topsail (rather foresail or jib) of a vessel", "1385": " a stick of timber", "4585": " fine wheaten flour", "4039": " to reside around, i.e. be a neighbor", "0801": " unintelligent; by implication, wicked", "1111": " to grumble", "3149": " a (properly, female) breast (as if kneaded up)", "5039": " a token (as defining a fact), i.e. criterion of certainty", "1568": " to astonish utterly", "5570": " a spurious apostle, i.e. pretended pracher", "5395": " a blaze", "2845": " a couch; by extension, cohabitation; by implication, the male sperm", "5465": " to lower (as into a void)", "5059": " a prodigy or omen", "3536": " a Ninevite, i.e. inhabitant of Nineveh", "0534": " from now, i.e. henceforth (already)", "0888": " useless, i.e. (euphemistically) unmeritorious", "4733": " something established, i.e. (abstractly) confirmation (stability)", "4235": " gentle, i.e. humble", "2705": " to kiss earnestly", "2488": " Joatham (i.e. Jotham), an Israelite", "1729": " deficient in", "0051": " a thing ignored, i.e. shortcoming", "5415": " \"fortunate\"; Fortunatus, a Christian", "0043": " an arm (as curved)", "2119": " to have good time, i.e. opportunity or leisure", "1851": " prominence (figuratively)", "2286": " fatal, i.e. poisonous", "0440": " a live coal", "2603": " to award the price against, i.e. (figuratively) to defraud (of salvation)", "0314": " to know again, i.e. (by extension) to read", "1253": " judicial estimation", "3704": " what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)", "0094": " unjust; by extension wicked; by implication, treacherous; specially, heathen", "2219": " ferment (as if boiling up)", "4996": " with sound mind, i.e. moderately", "5169": " an aperture, i.e. a needle's eye", "2489": " Joanna, a Christian", "4056": " more superabundantly", "0956": " a missile, i.e. spear or arrow", "4486": " G2608 (\u03ba\u03b1\u03c4\u03ac\u03b3\u03bd\u03c5\u03bc\u03b9) being its intensive (with the preposition in composition), and G2352 (\u03b8\u03c1\u03b1\u03cd\u03c9) a shattering to minute fragments; but not a reduction to the constituent particles, like G3089 (\u03bb\u03cd\u03c9)) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions", "2963": " mastery, i.e. (concretely and collectively) rulers", "5481": " a graver (the tool or the person), i.e. (by implication) engraving ((\"character\"), the figure stamped, i.e. an exact copy or (figuratively) representation)", "4111": " to mould, i.e. shape or fabricate", "5377": " fond of God, i.e. pious", "1684": " to walk on, i.e. embark (aboard a vessel), reach (a pool)", "2317": " devoutness, i.e. piety", "1312": " decay", "3826": " in full multitude, i.e. concertedly or simultaneously", "1513": " if somehow", "2780": " a garden-keeper, i.e. gardener", "0760": " Asa, an Israelite", "4405": " day-dawn", "0732": " infirm", "2527": " on the whole, i.e. entirely", "1002": " a missile, i.e. javelin", "5031": " curt, i.e. impending", "0902": " a palm twig (as going out far)", "2545": " to set on fire, i.e. kindle or (by implication) consume", "3317": " midnight (especially as a watch)", "4922": " to travel in company with", "1129": " training, i.e. (figuratively) asceticism", "3731": " an attack, i.e. (abstractly) precipitancy", "2454": " \"Judaism\", i.e. the Jewish faith and usages", "1958": " carefulness, i.e. kind attention (hospitality)", "0040": " sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)", "3319": " middle (as an adjective or (neuter) noun)", "2307": " a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination", "3906": " to inspect alongside, i.e. note insidiously or scrupulously", "1455": " subinduced, i.e. surreptitiously suborned as a lier-in-wait", "3742": " piety", "0410": " unaccused, i.e. (by implication) irreproachable", "0767": " unmarked, i.e. (figuratively) ignoble", "0810": " properly, unsavedness, i.e. (by implication) profligacy", "5332": " a druggist (\"pharmacist\") or poisoner, i.e. (by extension) a magician", "3073": " Lycia, a province of Asia Minor", "2166": " Euphrates, a river of Asia", "0813": " unarranged, i.e. (by implication) insubordinate (religiously)", "0406": " manly; Andreas, an Israelite", "1810": " of a sudden (unexpectedly)", "0024": " indignation", "3367": " not even one (man, woman, thing)", "4233": " a practiser, i.e. (specially), an official collector", "1821": " to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss", "2927": " concealed, i.e. private", "0423": " not arrested, i.e. (by implication) inculpable", "5139": " rough district; Trachonitis, a region of Syria", "5363": " fondness of mankind, i.e. benevolence (\"philanthropy\")", "5313": " an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively)", "3497": " Neeman (i.e. Naaman), a Syrian", "3053": " computation, i.e. (figuratively) reasoning (conscience, conceit)", "3910": " at the very instant, i.e. momentary", "0802": " properly, not agreed, i.e. treacherous to compacts", "2444": " for what reason ?, i.e. why?", "2542": " C\u00e6saria, the name of two places in Palestine", "5493": " a storm-runlet, i.e. winter-torrent", "2230": " to act as ruler", "1977": " to throw upon (literally or figuratively)", "4627": "a \"skiff\" (as if dug out), or yawl (carried aboard a large vessel for landing)", "0877": " senselessness, i.e. (euphemistically) egotism; (morally) recklessness", "1581": " to exscind; figuratively, to frustrate", "0334": " a votive offering", "0779": " a leathern (or skin) bag used as a bottle", "4334": " to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to", "2302": " a place for public show (\"theatre\"), i.e. general audience-room; by implication, a show itself (figuratively)", "4023": " to hold all around, i.e. include, clasp (figuratively)", "1926": " to admit (as a guest or (figuratively) teacher)", "1824": " from that hour, i.e. instantly", "1505": " clearness, i.e. (by implication) purity (figuratively)", "4309": " to limit in advance, i.e. (figuratively) predetermine", "1498": " might (could, would, or should) be", "3681": " notoriety, i.e. a taunt (disgrace)", "1623": " sixth", "4615": " mustard (the plant)", "1119": " the \"knee\"", "2341": " to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men)", "4216": " river-borne, i.e. overwhelmed by a stream", "2524": " and (to send); to lower", "0016": " well-doing, i.e. virtue", "1902": " to invest upon oneself", "4321": " to expend further", "2475": " an \"Israelite\", i.e. descendant of Israel (literally or figuratively)", "1996": " to collect upon the same place", "2351": " a disturbance", "1582": " to hang upon the lips of a speaker, i.e. listen closely", "4761": " to wrench, i.e. (specially), to torture (by the rack), but only figuratively, to pervert", "5291": " to strew underneath (the feet as a carpet)", "2248": " us", "0303": " properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)", "5003": " to be wretched, i.e. realize one's own misery", "2296": " to wonder; by implication, to admire", "2783": " a herald, i.e. of divine truth (especially of the gospel)", "5235": " to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent)", "1363": " to render two-fold", "4199": " to ravage (figuratively)", "3775": " the ear (physically or mentally)", "1300": " to accomplish thoroughly, i.e. (subjectively) to persist", "4981": " properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a \"school\" (as vacation from physical employment)", "1256": " to say thoroughly, i.e. discuss (in argument or exhortation)", "4411": " a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals", "4119": " more in quantity, number, or quality; also (in plural) the major portion", "4428": " and thus apparently allied to G4072 (\u03c0\u03ad\u03c4\u03bf\u03bc\u03b1\u03b9) through the idea of expansion, and to 4429 through that of flattening; compare G3961 (\u03c0\u03b1\u03c4\u03ad\u03c9)); to fold, i.e. furl a scroll", "4418": " the heel (figuratively)", "1150": " to tame", "5434": " akin to the base of G5395 (\u03c6\u03bb\u03cc\u03be)); something desiccated, i.e. a dry twig", "4573": " to venerate, i.e. adore", "3575": " No\u00eb, (i.e. No\u00e4ch), a patriarch", "5284": " to sail under the lee of", "1554": " to give forth, i.e. (specially) to lease", "4944": " to have (parturition) pangs in company (concert, simultaneously) with, i.e. (figuratively) to sympathize (in expectation of relief from suffering)", "4515": " Romaistically, i.e. in the Latin language", "0584": " to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit", "5067": " fourth", "0111": " from the base of G5087 (\u03c4\u03af\u03b8\u03b7\u03bc\u03b9)); illegal; by implication, flagitious", "2755": " vainly glorifying, i.e. self-conceited", "5477": " Chanaan (i.e. Kenaan), the early name of Palestine", "1860": " an announcement (for information, assent or pledge; especially a divine assurance of good)", "0839": " properly, fresh, i.e. (adverb with ellipsis of G2250 (\u1f21\u03bc\u03ad\u03c1\u03b1)) to-morrow", "4228": " a \"foot\" (figuratively or literally)", "0709": " to take the principle meal", "2324": " a menial attendant (as if cherishing)", "2321": " friend of God; Theophilus, a Christian", "3658": " association together, i.e. a multitude", "5080": " to liquefy", "2614": " to hunt down, i.e. search for", "1906": " an inquiry", "4480": " a rheda, i.e. four-wheeled carriage (wagon for riding)", "2939": " a founder, i.e. God (as author of all things)", "3366": " but not, not even; in a continued negation, nor", "3413": " Michael, an archangel", "4943": " to be a co-auxiliary, i.e. assist", "1987": " to put the mind upon, i.e. comprehend, or be acquainted with", "2836": " a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart", "2736": " downwards", "1353": " to travel through", "3114": " to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient", "2914": " Crete, an island in the Mediterranean", "4955": " a fellow-insurgent", "5281": " cheerful (or hopeful) endurance, constancy", "1768": " ninety-nine", "3739": " the relatively (sometimes demonstrative) pronoun, who, which, what, that", "1816": " to start up out of the ground, i.e. germinate", "0442": " human", "5099": " to pay a price, i.e. as a penalty", "0918": " son of Tolmai; Bar-tholom\u00e6us, a Christian apostle", "5333": "sorcerer", "5030": " briefly, i.e. (in time) speedily, or (in manner) rapidly", "1235": " to waken thoroughly", "0186": " not leaning, i.e. (figuratively) firm", "2523": " to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)", "3068": " to bathe (the whole person; whereas G3538 (\u03bd\u03af\u03c0\u03c4\u03c9) means to wet a part only, and G4150 (\u03c0\u03bb\u03cd\u03bd\u03c9) to wash, cleanse garments exclusively)", "0607": " to decapitate", "4121": " to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound", "1328": " an explainer", "4754": " to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations", "1975": " to journey further, i.e. travel on (reach)", "2046": " an alternate for G2036 (\u1f14\u03c0\u03c9) in certain tenses; to utter, i.e. speak or say", "3200": " a (written) sheep-skin", "3698": " what(-ever) then, i.e. (of time) as soon as", "4561": " flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)", "2501": " Joseph, the name of seven Israelites", "0553": " to expect fully", "2584": " Capernaum (i.e. Caphanachum), a place in Palestine", "2496": " Joram, an Israelite", "0658": " to complete entirely, i.e. consummate", "1161": " but, and, etc.", "5518": " a ch\u0153nix or certain dry measure", "4709": " earnestly, promptly", "1473": "I, me", "0578": " to look away from everything else, i.e. (figuratively) intently regard", "2607": " to note against, i.e. find fault with", "5265": " to bind under one's feet, i.e. put on shoes or sandals", "2655": " to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive)", "3535": " Ninevi (i.e. Nineveh), the capital of Assyria", "3902": " side-marked, i.e. labelled (with a badge (figure-head) of a ship)", "4698": " an intestine (plural); figuratively, pity or sympathy", "2897": " properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut)", "2531": " just (or inasmuch) as, that", "0947": " detestable, i.e. (specially) idolatrous", "0504": " waterless, i.e. dry", "0058": " probably akin to G1453 (\u1f10\u03b3\u03b5\u03af\u03c1\u03c9)); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare", "1883": " up above, i.e. over or on (of place, amount, rank, etc.)", "4774": " fellow knowledge, i.e. concession", "2106": " to think well of, i.e. approve (an act); specially, to approbate (a person or thing)", "1503": " to resemble", "4433": " to be a beggar, i.e. (by implication) to become indigent (figuratively)", "1831": " to issue (literally or figuratively)", "4142": " a boat", "1297": " an arrangement, i.e. (authoritative) edict", "5122": " the name (is)", "1556": " to vindicate, retaliate, punish", "1296": " arrangement, i.e. institution", "2093": " in readiness", "3124": " Malchus, an Israelite", "5029": " shortly, i.e. (figuratively) possibly", "3685": " for which another prolonged form () is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 (\u1f44\u03bd\u03bf\u03bc\u03b1) through the idea of notoriety); to gratify, i.e. (middle voice) to derive pleasure or advantage from", "3720": " relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day)", "2339": " hunting, i.e. (figuratively) destruction", "3095": " \"magic\"", "4531": " to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite", "2103": " good-willer; Eubulus, a Christian", "4855": " passive, to grow jointly", "0405": " an enslaver (as bringing men to his feet)", "2225": " to engender alive, i.e. (by analogy) to rescue (passively, be saved) from death", "2192": " to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)", "4620": " a grain-measure, i.e. (by implication) ration (allowance of food)", "2005": " to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo", "0193": " powerless, i.e. without self-control", "4483": " to utter, i.e. speak or say", "2551": " to revile", "1196": " to tie, i.e. shackle", "2371": " to be in a furious fight, i.e. (figuratively) to be exasperated", "1130": " to strip, i.e. (reflexively) go poorly clad", "4706": " more earnestly than others), i.e. very promptly", "2261": " properly, affable, i.e. mild or kind", "5257": " an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)", "3662": " to resemble", "0274": " faultlessly", "0132": " \u00c6n\u0115as, an Israelite", "4026": " to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from", "5056": " properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)", "1701": " derision", "3090": " Lois, a Christian woman", "0668": " (figuratively) to escape", "3736": " to \"burrow\" in the ground, i.e. dig", "3881": " (specially), to lay one's course near, i.e. sail past", "1546": " ejection, i.e. (specially) a throwing overboard of the cargo", "5300": " a hog (\"swine\")", "5016": " disturbance, i.e. (of water) roiling, or (of a mob) sedition", "2262": " Er, an Israelite", "0830": " self-chosen, i.e. (by implication) voluntary", "4778": " to maltreat in company with, i.e. (passively) endure persecution together", "3153": " inutility; figuratively, transientness; morally, depravity", "3985": " to test (objectively), i.e. endeavor, scrutinize, entice, discipline", "0932": " properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)", "4394": " prediction (scriptural or other)", "4676": " a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)", "5267": " under sentence, i.e. (by implication) condemned", "0052": " ignorance (properly, the quality)", "2612": " manifest", "4731": " stiff, i.e. solid, stable (literally or figuratively)", "3626": " be \"ware\"); a stayer at home, i.e. domestically inclined (a \"good housekeeper\")", "2380": " properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)", "5453": " probably originally, to \"puff\" or blow, i.e. to swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively", "2616": " to exercise dominion against, i.e. oppress", "5375": " Philippi, a place in Macedonia", "2872": " to feel fatigue; by implication, to work hard", "0525": " to change away, i.e. release, (reflexively) remove", "4799": " commixture, i.e. (figuratively) riotous disturbance", "1487": " if, whether, that, etc.", "0327": " to search out", "0134": " to praise (God)", "1228": " a traducer; specially, Satan (compare H07854)", "3419": " a remembrance, i.e. cenotaph (place of interment)", "5181": " a \"tyrant\"; Tyrannus, an Ephesian", "4607": " a dagger-man or assassin; a freebooter (Jewish fanatic outlawed by the Romans)", "5088": " to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively", "3744": " fragrance (literally or figuratively)", "0501": " to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.)", "4113": " a wide \"plat\" or \"place\", i.e. open square", "0571": " (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)", "2165": " to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice", "1165": " to exhibit", "1056": " Galil\u00e6a (i.e. the heathen circle), a region of Palestine", "3458": " a \"mill\", i.e. (by implication), a grinder (millstone)", "2100": " to gratify entirely", "1268": " to distribute, i.e. (of information) to disseminate", "5131": " a he-goat (as a gnawer)", "4931": " to complete entirely; generally, to execute (literally or figuratively)", "1190": " a Derb\u00e6an or inhabitant of Derbe", "1891": " Epaphroditus, a Christian", "5273": " an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler (\"hypocrite\"", "3079": " Lysias, a Roman", "0683": " to push off, figuratively, to reject", "5276": " vessel or receptacle under the press, i.e. lower wine-vat", "1170": " so and so (when the person is not specified)", "5203": " to be \"dropsical\"", "3407": " a wage-earner", "3332": " to betake oneself, i.e. remove (locally)", "4395": " to foretell events, divine, speak under inspiration, exercise the prophetic office", "0769": " feebleness (of mind or body); by implication, malady; morally, frailty", "0378": " to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience)", "2558": " to maltreat", "2362": " a stately seat (\"throne\"); by implication, power or (concretely) a potentate", "1358": " to penetrate burglariously", "1663": " Eliezer, an Israelite", "2898": " a skull (\"cranium\")", "0659": " to put away (literally or figuratively)", "1333": " a space of two years (biennium)", "3823": " another form for G906 (\u03b2\u03ac\u03bb\u03bb\u03c9)); wrestling", "3649": " to \"howl\" or \"halloo\", i.e. shriek", "0756": " to commence (in order of time)", "0103": " to sing", "5145": " three hundred", "5179": " a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler (\"type\"), i.e. a model (for imitation) or instance (for warning)", "2855": " probably akin to G2854 (\u03ba\u03bf\u03bb\u03bb\u03bf\u03cd\u03c1\u03b9\u03bf\u03bd)); a coin-dealer", "4078": " to fix (\"peg\"), i.e. (specially) to set up (a tent)", "3470": " a flaw or blot, i.e. (figuratively) disgraceful person", "0643": " to pack up (one's) baggage", "0210": " unwilling", "2382": " the chest (\"thorax\"), i.e. (by implication) a corslet", "0737": " just now", "2308": " determination (properly, the act), i.e. option", "1207": " second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)", "1804": " to publish, i.e. celebrate", "0993": " sons of commotion; Boanerges, an epithet of two of the apostles", "0950": " to stabilitate (figuratively)", "2923": " a judge (genitive case or specially)", "0969": " a \"beryl\"", "3812": " from infancy", "2632": " to judge against, i.e. sentence", "3794": " a castle (figuratively, argument)", "0020": " exultation; specially, welcome", "1120": " to fall on the knee", "4040": " housed around, i.e. neighboring (used elliptically as a noun)", "5389": " to be fond of honor, i.e. emulous (eager or earnest to do something)", "2762": " something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle)", "2730": " to house permanently, i.e. reside (literally or figuratively)", "3661": " unanimously", "0028": " Hagar, the concubine of Abraham", "1736": " to be in one's own country, i.e. home (figuratively)", "1791": " confusion", "4239": " mild, i.e. (by implication) humble", "1426": " defamation", "0833": " a yard (as open to the wind); by implication, a mansion", "4997": " soundness of mind, i.e. (literally) sanity or (figuratively) self-control", "0201": " an audience-room", "3908": " to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)", "1336": " carried through, i.e. (adverbially with G1519 (\u03b5\u1f30\u03c2) and G3588 (\u1f41) prefixed) perpetually", "4436": " a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying)", "5565": " at a space, i.e. separately or apart from (often as preposition)", "3884": " to misreckon, i.e. delude", "0757": " to be first (in political rank or power)", "2844": " a sharer, i.e. associate", "3816": " a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)", "0038": " properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier", "3012": " a \"linen\" cloth, i.e. apron", "2865": " properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain)", "2142": " pecuniary resources", "3072": " Lycaonistically, i.e. in the language of the Lycaonians", "4816": " to collect", "0815": " childless", "2688": " properly, a position or condition, i.e. (subjectively) demeanor", "0097": " and G1388 (\u03b4\u03cc\u03bb\u03bf\u03c2); undeceitful, i.e. (figuratively) unadulterated", "1925": " to exhibit (physically or mentally)", "3584": " arid; by implication, shrunken, earth (as opposed to water)", "3000": " to minister (to God), i.e. render religious homage", "3129": " to learn (in any way)", "3320": " a partition (figuratively)", "2791": " Cilicia, a region of Asia Minor", "3348": " to share or participate; by implication, belong to, eat (or drink)", "5151": " three times", "1303": " to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest)", "2648": " to learn thoroughly, i.e. (by implication) to note carefully", "1416": " to go \"down\"", "0495": " on the opposite side", "1712": " a mart (\"emporium\")", "1255": " to talk throughout a company, i.e. converse or (genitive case) publish", "3773": " Urbanus (of the city, \"urbane\"), a Christian", "0194": " undiluted", "2962": " supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)", "4563": " akin to G4951 (\u03c3\u03cd\u03c1\u03c9)); meaning a broom; to sweep", "1528": " to invite in", "5048": " to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)", "3987": " to test (subjectively), i.e. (reflexively) to attempt", "4980": " to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house)", "1643": " to push (as wind, oars or d\u00e6monical power)", "3811": " to train up a child, i.e. educate, or (by implication), discipline (by punishment)", "2913": " growing; Cresces (i.e. Crescens), a Christian", "2168": " to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal", "3583": " to desiccate; by implication, to shrivel, to mature", "3471": " to become insipid; figuratively, to make (passively, act) as a simpleton", "1013": " a resolve", "1231": " to know thoroughly, i.e. ascertain exactly", "2163": " well spoken of, i.e. reputable", "1657": " freedom (legitimate or licentious, chiefly moral or ceremonial)", "0076": " Adam, the first man; typically (of Jesus) man (as his representative)", "0946": " a detestation, i.e. (specially) idolatry", "3181": " bounded alongside, i.e. contiguous (neuter plural as noun, frontier)", "1149": " Dalmatia, a region of Europe", "1017": " an award (of arbitration), i.e. (specially) a prize in the public games", "2609": " to lead down; specially, to moor a vessel", "4557": " hence the \"onyx\" stone); a \"sardonyx\", i.e. the gem so called", "4569": " Saulus (i.e. Shaul), the Jewish name of Paul", "3046": " a pound in weight", "0476": " an opponent (in a lawsuit); specially, Satan (as the arch-enemy)", "1752": " on account of", "1289": " to sow throughout, i.e. (figuratively) distribute in foreign lands", "0006": " Abel, the son of Adam", "1317": " instructive (\"didactic\")", "2502": " Josias (i.e. Joshiah), an Israelite", "2052": " properly, intrigue, i.e. (by implication) faction", "4713": " a jar or earthen tank", "3059": " slander or vituperation", "5050": " (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution", "4848": " to journey together; by implication, to assemble", "1479": " voluntary (arbitrary and unwarranted) piety, i.e. sanctimony", "2395": " a physician", "1041": " properly, a stand, i.e. (specially) an altar", "1261": " discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate", "1873": " to hearken (favorably) to", "1865": " to accumulate", "0516": " appropriately", "5346": " to show or make known one's thoughts, i.e. speak or say", "4107": " a rover (\"planet\"), i.e. (figuratively) an erratic teacher", "3929": " praetermission, i.e. toleration", "4396": " a foreteller (\"prophet\"); by analogy, an inspired speaker; by extension, a poet", "4643": " callousness, i.e. (figuratively) stubbornness", "5429": " thoughtful, i.e. sagacious or discreet (implying a cautious character; while G4680 (\u03c3\u03bf\u03c6\u03cc\u03c2) denotes practical skill or acumen; and G4908 (\u03c3\u03c5\u03bd\u03b5\u03c4\u03cc\u03c2) indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)", "5619": " just as if, i.e. as it were", "5560": " \"halt\", i.e. limping", "2663": " reposing down, i.e. (by Hebraism) abode", "4675": " of thee, thy", "4003": " five and tenth", "5027": " burial (the act)", "4038": " all around, i.e. (as an adjective) circumjacent", "0685": " properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation", "0296": " a fork in the road", "4477": " Rachab, a Canaanitess", "0149": " a shameful thing, i.e. indecorum", "4777": " to suffer hardship in company with", "1726": " (adverbially) in the presence (view) of", "1065": "and besides, doubtless, at least, yet", "5133": " a money-broker or banker", "4872": " to ascend in company with", "1544": " to eject (literally or figuratively)", "3637": " an eight-day old person or act", "0984": " properly, to hinder, i.e. (by implication) to injure", "1550": " to expend (wholly), i.e. (figuratively) exhaust", "1758": " to hold in or upon, i.e. ensnare; by implication, to keep a grudge", "4074": " a (piece of) rock (larger than G3037 (\u03bb\u03af\u03b8\u03bf\u03c2)); as a name, Petrus, an apostle", "5496": " to be a hand-leader, i.e. to guide (a blind person)", "2114": " to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully", "1441": " seventy times", "0726": " to seize (in various applications)", "3820": " antique, i.e. not recent, worn out", "3665": " resemblance", "3450": " of me", "3508": " Nephthaleim (i.e. Naphthali), a tribe in Palestine", "4843": " to take by enclosing altogether, i.e. earnestly throw the arms about one", "2636": " defamation", "3058": " to reproach, i.e. vilify", "1767": " nine", "2672": " to execrate; by analogy, to doom", "4460": " Raab (i.e. Rachab), a Canaanitess", "2457": " Julius, a centurion", "3107": " supremely blest; by extension, fortunate, well off", "1026": " to moisten (especially by a shower)", "0632": " to apportion, i.e. bestow", "0115": " cancellation (literally or figuratively)", "3852": " a mandate", "4504": " red; Rufus, a Christian", "4803": " mutual questioning, i.e. discussion", "1446": " the Hebraistic (Hebrew) or Jewish (Chaldee) language", "3646": " a wholly-consumed sacrifice (\"holocaust\")", "2903": " strongest, i.e. (in dignity) very honorable", "1486": " to be used (by habit or conventionality); neuter perfect participle usage", "3631": " \"wine\" (literally or figuratively)", "1853": " awake", "2526": " according to which thing, i.e. precisely as, in proportion as", "2579": " and (or even) if", "0746": " (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)", "1095": " to be senescent", "3676": " at the same time, i.e. (conjunctionally) notwithstanding, yet still", "3132": " to divine, i.e. utter spells (under pretense of foretelling", "2735": " something made fully upright, i.e. (figuratively) rectification (specially, good public administration)", "4305": " to care (anxiously) in advance", "0169": " impure (ceremonially, morally (lewd) or specially, (demonic))", "1813": " to smear out, i.e. obliterate (erase tears, figuratively, pardon sin)", "1862": " a self-committal (by assurance of conferring some good)", "0944": " a frog", "0157": " a thing charged", "0790": " to be non-stationary, i.e. (figuratively) homeless", "0616": " to breed forth, i.e. (by transference) to generate (figuratively)", "0636": " to set sail", "0957": " better", "0621": " to lick clean", "1609": " to spit out, i.e. (figuratively) spurn", "2565": " a cultivated olive tree, i.e. a domesticated or improved one", "0375": " to send up or back", "1823": " to lighten forth, i.e. (figuratively) to be radiant (of very white garments)", "2417": " a temple-despoiler", "1766": " ninth", "1320": " an instructor (genitive case or specially)", "5443": " an offshoot, i.e. race or clan", "2622": " to break down, i.e. divide", "3659": " a sight, i.e. (by implication) the eye", "1220": " a denarius (or ten asses)", "0326": " to recover life (literally or figuratively)", "5069": " from G5064 (\u03c4\u03ad\u03c3\u03c3\u03b1\u03c1\u03b5\u03c2)); a quaternion or squad (picket) of four Roman soldiers", "1892": " to rouse upon, i.e. (figuratively) to excite against", "3817": " to hit (as if by a single blow and less violently than G5180 (\u03c4\u03cd\u03c0\u03c4\u03c9)); specially, to sting (as a scorpion)", "1757": " to confer a benefit on", "3914": " to winter near, i.e. stay with over the rainy season", "0653": " to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner)", "0285": " sand (as heaped on the beach)", "1584": " to be resplendent", "0004": " weightless, i.e. (figuratively) not burdensome", "4814": " to talk together, i.e. converse", "4277": " to say already, to predict", "2504": " so also the dative case , and accusative case and (or also, even, etc.) I, (to) me", "1637": " olive oil", "3039": " to winnow, i.e. (by analogy), to triturate", "4030": " encirclement of the head, i.e. a helmet", "1665": " Elisabet, an Israelitess", "1699": " my", "3880": " to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn", "5397": " a garrulous person, i.e. prater", "0102": " unable, i.e. weak (literally or figuratively); passively, impossible", "0062": " unlettered, i.e. illiterate", "0117": " an Athen\u00e6an or inhabitant of Athen\u00e6", "0763": " impiety, i.e. (by implication) wickedness", "1880": " to come up on, i.e. return", "0129": " blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred", "5055": " to end, i.e. complete, execute, conclude, discharge (a debt)", "3397": " a small space of time or degree", "0098": " Adramyttene or belonging to Adramyttium", "1186": " a tree", "3043": " flax, i.e. (by implication) \"linen\"", "3809": " tutorage, i.e. education or training; by implication, disciplinary correction", "3700": " to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991 (\u03b2\u03bb\u03ad\u03c0\u03c9), which denotes simply voluntary observation; and from G1492 (\u03b5\u1f34\u03b4\u03c9), which expresses merely mechanical, passive or casual vision; while G2300 (\u03b8\u03b5\u03ac\u03bf\u03bc\u03b1\u03b9), and still more emphatically its intensive G2334 (\u03b8\u03b5\u03c9\u03c1\u03ad\u03c9), signifies an earnest but more continued inspection; and G4648 (\u03c3\u03ba\u03bf\u03c0\u03ad\u03c9) a watching from a distance)", "0085": " to be in distress (of mind)", "4516": " strength; Roma, the capital of Italy", "4711": " a hamper or lunch-receptacle", "2956": " i.e. Cyren\u00e6an, i.e. inhabitant of Cyrene", "3644": " a ruiner, i.e. (specially), a venomous serpent", "1176": " ten", "1595": " voluntariness", "2328": " to heat (oneself)", "5509": " a tunic or shirt", "4719": " a head of grain (as standing out from the stalk)", "0345": " to recline (as a corpse or at a meal)", "4169": " individualizing interrogative (of character) what sort of, or (of number) which one", "2896": " properly, to \"croak\" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)", "0669": " to enunciate plainly, i.e. declare", "2771": " gain (pecuniary or genitive case)", "1946": " an Epicurean or follower of Epicurus", "3966": " a progenitor (\"patriarch\")", "0150": " shameful, i.e. base (specially, venal)", "0422": " not ashamed, i.e. irreprehensible: ", "1961": " to stay over, i.e. remain (figuratively, persevere)", "2368": " an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself", "1969": " to chastise, i.e. (with words) to upbraid", "3405": " requital (good or bad)", "0780": " with pleasure", "4479": " Rebecca (i.e. Ribkah), the wife of Isaac", "4225": " as adverb of place, somewhere, i.e. nearly", "0059": " properly, to go to market, i.e. (by implication) to purchase; specially, to redeem", "2756": " empty (literally or figuratively)", "1257": " to leave off in the middle, i.e. intermit", "3097": " a Magian, i.e. Oriental scientist; by implication, a magician", "1410": " to be able or possible", "1419": " oppressive", "0391": " behavior", "2228": " disjunctive, or; comparative, than", "3041": " a pond (large or small)", "4255": " to choose for oneself before another thing (prefer), i.e. (by implication) to propose (intend)", "5277": " to leave behind, i.e. bequeath", "5198": " to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine)", "2418": " to be a temple-worker, i.e. officiate as a priest (figuratively)", "1304": " to wear through (time), i.e. remain", "3799": " properly, sight (the act), i.e. (by implication) the visage, an external show", "0549": " to go away", "0637": " to rinse off", "2079": " finally, i.e. (with G2192 (\u1f14\u03c7\u03c9)) at the extremity of life", "1299": " to arrange thoroughly, i.e. (specially) institute, prescribe, etc.", "1178": " ten and five, i.e. fifteen", "4140": " a filling up, i.e. (figuratively) gratification", "2838": " sleeping, i.e. (by implication) repose", "1832": " so also neuter present participle of the same (with or without some form of G1510 (\u03b5\u1f30\u03bc\u03af) expressed); impersonally, it is right (through the figurative idea of being out in public)", "3916": " at the thing itself, i.e. instantly", "5236": " a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with G1519 (\u03b5\u1f30\u03c2) or G2596 (\u03ba\u03b1\u03c4\u03ac)) pre- eminently", "5516": " 666 as a numeral", "3684": " belonging to a ass, i.e. large (so as to be turned by a ass)", "1570": " put out, i.e. exposed to perish", "1638": " an olive-orchard, i.e. (specially) the Mount of Olives", "5114": " more comprehensive or decisive than G2875 (\u03ba\u03cc\u03c0\u03c4\u03c9), as if by a single stroke; whereas that implies repeated blows, like hacking); more keen", "0879": " properly, to become awake, i.e. (by implication) to drop (off) in slumber", "5013": " to depress; figuratively, to humiliate (in condition or heart)", "1656": " compassion (human or divine, especially active)", "0123": " a beach (on which the waves dash)", "2571": " a cover, i.e. veil", "2786": " the Rock; Cephas (i.e. Kepha), a surname of Peter", "2122": " opportunely", "4807": " a sycamore-fig tree", "4375": " friendly towards, i.e. acceptable", "1985": " a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively)", "0466": " to supplement", "3591": " a mass (as bending or bulging by its load), i.e. burden (hindrance)", "0311": " a putting off", "1998": " to hasten together upon one place (or a particular occasion)", "1807": " actively, to tear out; middle voice, to select; figuratively, to release", "1789": " (figuratively) to educate", "0355": " properly, to use up, i.e. destroy", "1414": " to be efficient (figuratively)", "5141": " to \"tremble\" or fear", "3384": " a \"mother\" (literally or figuratively, immediate or remote)", "5419": " to indicate (by word or act), i.e. (specially), to expound", "3390": " a mother city, i.e. \"metropolis\"", "5195": " to exercise violence, i.e. abuse", "5247": " prominence, i.e. (figuratively) superiority (in rank or character)", "0145": " properly, an organ of perception, i.e. (figuratively) judgment", "5558": " to gild, i.e. bespangle with golden ornaments", "5310": " highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens", "5542": " fair speech, i.e. plausibility", "0688": " Arabia, a region of Asia", "4522": " a \"seine\" for fishing", "0577": " to throw off; figuratively, to lose", "5201": " a water-jar, i.e. receptacle for family supply", "0497": " (figuratively) to attack, i.e. (by implication) destroy", "0588": " to take fully, i.e. welcome (persons), approve (things)", "4694": " a ledge or reef of rock in the sea", "0906": " to throw (in various applications, more or less violent or intense)", "4048": " to tear all around, i.e. completely away", "2915": " barley", "1786": " a resident", "5507": " a thousand", "4546": " Sampson (i.e. Shimshon), an Israelite", "1242": " properly, a disposition, i.e. (specially) a contract (especially a devisory will)", "3598": " a road; by implication, a progress (the route, act or distance); figuratively, a mode or means", "4264": " to force forward, i.e. bring to the front, instigate", "1366": " double-edged", "4240": " mildness, i.e. (by implication) humility", "3137": " Maria or Mariam (i.e. Mirjam), the name of six Christian females", "2159": " in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely)", "1596": " voluntarily", "2285": " stupefaction (by surprise), i.e. astonishment", "0348": " to beat back, i.e. check", "1616": " intentness", "3477": " Nang\u00e6 (i.e. perhaps Nogach), an Israelite", "0596": " a repository, i.e. granary", "4180": " loquacity, i.e. prolixity", "1423": " impracticably", "2864": " the hair of the head (locks, as ornamental, and thus differing from G2359 (\u03b8\u03c1\u03af\u03be); which properly denotes merely the scalp)", "2297": " wondrous, i.e. (neuter as noun) a miracle", "4043": " to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)", "1830": " to explore (figuratively)", "3410": " a rented building", "2347": " pressure (literally or figuratively)", "3136": " Martha, a Christian woman", "1944": " imprecated, i.e. execrable", "4715": " a stander (standard of value), i.e. (specially), a stater or certain coin", "2244": " maturity (in years or size)", "4004": " fifty", "3790": " the eye-\"brow\" or forehead, i.e. (figuratively) the brink of a precipice", "0373": " (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh", "3495": " a youth (under forty)", "2340": " to hunt (an animal), i.e. (figuratively) to carp at", "3519": " an islet", "5001": " something orderly in arrangement (a troop), i.e. (figuratively) a series or succession", "4217": " interrogatively, whatever, i.e. of what possible sort", "2361": " a clot", "2562": " a stalk of grain, i.e. (collectively) stubble", "3077": " sadness", "4523": " a Sadduc\u00e6an (i.e. Tsadokian), or follower of a certain heretical Israelite", "4379": " to impinge, i.e. lay a finger on (in order to relieve)", "2942": " helmsman, i.e. (by implication) captain", "3980": " to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice", "3492": " a boatman, i.e. seaman", "2702": " to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote", "4760": " a camping-ground, i.e. (by implication) a body of troops", "4389": " to turn forward for oneself, i.e. encourage", "2555": " a bad-doer; (specially), a criminal", "0074": " a struggle (properly, the state), i.e. (figuratively) anguish", "1436": " properly, let it be, i.e. (as interjection) aha!", "1269": " to nod (or express by signs) across an intervening space", "2104": " well born, i.e. (literally) high in rank, or (figuratively) generous", "4852": " to say jointly, i.e. assent to", "2999": " ministration of God, i.e. worship", "3973": " to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end", "0536": " a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively)", "3645": " to spoil, i.e. slay", "1929": " to give over (by hand or surrender)", "2191": " an adder or other poisonous snake (literally or figuratively)", "3142": " something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)", "2588": " the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle", "4614": " Sina (i.e. Sinai), a mountain in Arabia", "2020": " to begin to grow light", "4018": " something thrown around one, i.e. a mantle, veil", "5559": " the body (properly, its surface or skin)", "0082": " hidden, figuratively, indistinct", "0742": " Arphaxad, a post-diluvian patriarch", "1735": " (impersonally) it is accepted in, i.e. admitted (possible)", "3486": " Naum (i.e. Nachum), an Israelite", "1232": " to tell abroad", "4591": " of uncertain derivation); to indicate", "1586": " to select", "0382": " unnumbered, i.e. without number", "5404": " a palm-tree", "5451": " trans-planting, i.e. (concretely) a shrub or vegetable", "3901": " to flow by, i.e. (figuratively) carelessly pass (miss)", "3730": " a violent impulse, i.e. onset", "3524": " sober, i.e. (figuratively) circumspect", "1474": " to raze", "5623": " to be useful, i.e. to benefit", "1184": " approved; (figuratively) propitious", "2183": " diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families", "3494": " a youth (up to about forty years)", "0050": " not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)", "0288": " a vine (as coiling about a support)", "2891": " cumi (i.e. rise!)", "1559": " to pursue out, i.e. expel or persecute implacably", "3534": " a conquest (concretely), i.e. (by implication) triumph", "1545": " an exit (literally or figuratively)", "1564": " thence", "4543": " Samo-thrace (Samos of Thrace), an island in the Mediterranean", "1529": " an entrance (literally or figuratively)", "3434": " Moloch (i.e. Molek), an idol", "0251": " \"salt\"", "1313": " varying; also surpassing", "3525": " to abstain from wine (keep sober), i.e. (figuratively) be discreet", "5266": " something bound under the feet, i.e. a shoe or sandal", "3550": " a legislator", "1032": " to swell out, i.e. (by implication) to gush", "0037": " to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate", "2570": "X better, fair, good(-ly), honest, meet, well, worthy", "1252": " to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate", "2745": " a boast (properly, the object; by implication, the act) in a good or a bad sense", "0592": " to disjoin (by a boundary, figuratively, a party)", "4197": " travel (by land); figuratively (plural) proceedings, i.e. career", "1405": " to grasp, i.e. (figuratively) entrap", "0339": " properly, to set up, i.e. (reflexively) to sit up", "1997": " a complete collection; especially a Christian meeting (for worship)", "3429": " (middle voice) to commit adultery", "2495": " Jonas (i.e. Jonah), the name of two Israelites", "4673": " a funereal receptacle (urn, coffin), i.e. (by analogy) a bier", "1500": " idly, i.e. without reason (or effect)", "3827": " full many, i.e. immense", "0468": " a requital (properly, the thing)", "2133": " kindness; euphemistically, conjugal duty", "3857": " a park, i.e. (specially), an Eden (place of future happiness, \"paradise\")", "3638": " \"eight\"", "2118": " rectitude", "3151": " an idle (i.e. senseless or mischievous) talker, i.e. a wrangler", "2237": " sensual delight; by implication, desire", "3526": " black; Niger, a Christian", "5155": " hairy, i.e. made of hair (mohair)", "0914": " Barachias (i.e. Berechijah), an Israelite", "4691": " a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specially, a gossip or trifler in talk)", "2352": " to crush", "0364": " recollection", "3169": " befitting greatness or magnificence (majestic)", "3445": " to fashion (figuratively)", "2115": " in fine spirits, i.e. cheerful", "5090": " Tim\u00e6us (i.e. Timay), an Israelite", "4732": " to solidify, i.e. confirm (literally or figuratively)", "3030": " the incense-tree, i.e. (by implication) incense itself", "4966": " Sychem (i.e. Shekem), the name of a Canaanite and of a place in Palestine", "0611": " to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)", "2029": " to inspect, i.e. watch", "5120": " sometimes used for G5127 (\u03c4\u03bf\u03cd\u03c4\u03bf\u03c5); of this person", "4010": " fortified; Pergamus, a place in Asia Minor", "4948": " a Syran (i.e. probably Tyrian), a native of Syria", "1205": " come hither!", "4729": " to hem in closely, i.e. (figuratively) cramp", "2461": " the cavalry force", "0575": " \"off,\" i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)", "0907": " to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism", "3416": " Mnason, a Christian", "1569": " utterly astounded", "3475": " Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver", "4487": " an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever", "0885": " Achim, an Israelite", "3143": " to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation)", "0356": " proportion", "1075": " to reckon by generations, i.e. trace in genealogy", "3131": " manna (i.e. man), an edible gum", "1760": " to be inspirited, i.e. ponder", "3020": " Levitic, i.e. relating to the Levites", "3078": " grief-dispelling; Lysanias, a governor of Abilene", "3903": " to furnish aside, i.e. get ready", "2851": " penal infliction", "1607": " to depart, be discharged, proceed, project", "5287": " a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively)", "1740": " to glorify", "1599": " to despatch", "3375": " a particle of affirmation (only with G2229 (\u1f26)); assuredly", "3563": " the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning", "3461": " a ten-thousand; by extension, a \"myriad\" or indefinite number", "1673": " Hellenic, i.e. Grecian (in language)", "2096": " Eua (or Eva, i.e. Chavvah), the first woman", "3071": " Lycaonia, a region of Asia Minor", "1720": " to blow at or on", "5272": " acting under a feigned part, i.e. (figuratively) deceit (\"hypocrisy\")", "0707": " Arimath\u00e6a (or Ramah), a place in Palestine", "2535": " Cain, (i.e. Cajin), the son of Adam", "2065": " to interrogate; by implication, to request", "4282": " to fit up in advance (literally or figuratively)", "0394": " to set forth (for oneself), i.e propound", "4789": " a co-heir, i.e. (by analogy) participant in common", "1393": "gazelle; Dorcas, a Christian woman", "3491": " a boat (of any size)", "1137": " an angle", "2375": " a large shield (as door-shaped)", "2982": " lama (i.e. why)", "4668": " a Smyrn\u00e6an", "2041": " toil (as an effort or occupation); by implication, an act", "4720": " Stachys, a Christian", "3435": " to soil (figuratively)", "0262": " \"amaranthine\", i.e. (by implication) fadeless", "2925": " to rap", "1164": " a specimen (as shown)", "2469": " inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor", "2652": " an imprecation", "2806": " to break (specially, of bread)", "4152": " non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (d\u00e6moniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious", "5421": " a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison)", "5126": " this (person, as objective of verb or preposition)", "3620": " confirmation", "1373": " thirst", "5583": " a falsifier", "4452": " an enclitic particle of indefiniteness; yet, even; used only in the comparative. See G3369 (\u03bc\u03b7\u03b4\u03ad\u03c0\u03c9), G3380 (\u03bc\u03ae\u03c0\u03c9), G3764 (\u03bf\u1f50\u03b4\u03ad\u03c0\u03c9), G3768 (\u03bf\u1f54\u03c0\u03c9), G4455 (\u03c0\u03ce\u03c0\u03bf\u03c4\u03b5).", "2139": " well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case)", "2668": " to sail down upon a place, i.e. to land at", "5566": " the north-west wind", "1639": " an Elamite or Persian", "3621": " to manage (a house, i.e. an estate)", "0144": " perception, i.e. (figuratively) discernment", "0787": " an assarius or as, a Roman coin", "1155": " to loan on interest; reflexively, to borrow", "1959": " to care for (physically or otherwise)", "3024": " forgetfulness", "0257": " a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed)", "5328": " Pharao (i.e. Pharoh), an Egyptian king", "2536": " Cainan (i.e. Kenan), the name of two patriarchs", "0585": " manifestation", "0728": " a pledge, i.e. part of the purchase-money or property given in advance as security for the rest", "4598": " moth-eaten", "4024": " to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)", "0260": " properly, at the \"same\" time, but freely used as a preposition or adverb denoting close association", "2959": " Cyria, a Christian woman", "1641": " to diminish, i.e. fall short", "2350": " to be in tumult, i.e. disturb, clamor", "3623": " a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel)", "3830": " an innkeeper (warden of a caravanserai)", "1553": " to emigrate, i.e. (figuratively) vacate or quit", "2574": " a \"camel\"", "2647": " to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare G2646 (\u03ba\u03b1\u03c4\u03ac\u03bb\u03c5\u03bc\u03b1)) to halt for the night", "0001": " the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: ", "4722": " to roof over, i.e. (figuratively) to cover with silence (endure patiently)", "4325": " to expend additionally", "1082": " Gennesaret (i.e. Kinnereth), a lake and plain in Palestine", "5512": " to throw out the lip, i.e. jeer at", "4757": " a camper-out, i.e. a (common) warrior (literally or figuratively)", "2560": " badly (physically or morally)", "1614": " to extend", "4182": " much variegated, i.e. multifarious", "1236": " to pass time or life", "3774": " Urias (i.e. Urijah), a Hittite", "2062": " a reptile, i.e. (by Hebraism (compare H07431)) a small animal", "0552": " inexperienced, i.e. ignorant", "0804": " secure (literally or figuratively)", "5319": " to render apparent (literally or figuratively)", "4588": " Sergius, a Roman", "3408": " pay for service (literally or figuratively), good or bad", "2116": " to straighten (level); technically, to steer", "2095": " (adverbially) well", "4787": " to move together, i.e. (specially), to excite as a mass (to sedition)", "4832": " jointly formed, i.e. (figuratively) similar", "0388": " to recrucify (figuratively)", "0852": " non-apparent)", "2063": "red", "1703": " a derider, i.e. (by implication) a false teacher", "4500": " whizzingly, i.e. with a crash", "0647": " properly, something separative, i.e. (specially) divorce", "5028": " a grave (the place of interment)", "5245": " to vanquish beyond, i.e. gain a decisive victory", "2289": "become dead, (cause to be) put to death, kill, mortify", "1371": " to bisect, i.e. (by extension) to flog severely", "1054": " Galatic or relating to Galatia", "3463": " ten thousand; by extension, innumerably many", "0800": " inharmonious (figuratively)", "3453": " to initiate, i.e. (by implication) to teach", "3089": " to \"loosen\" (literally or figuratively)", "3921": " to settle in alongside, i.e. lodge stealthily", "5492": " to storm, i.e. (passively) to labor under a gale", "1409": " Drusilla, a member of the Herodian family", "2026": " to build upon, i.e. (figuratively) to rear up", "3828": " every-tribal, i.e. heterogeneous (G5561 (\u03c7\u03ce\u03c1\u03b1) being implied); Pamphylia, a region of Asia Minor", "2172": " to wish; by implication, to pray to God", "3417": " recollection; by implication, recital", "1271": " deep thought, properly, the faculty (mind or its disposition), by implication, its exercise", "0075": " to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something)", "3633": " to make like (oneself), i.e. imagine (be of the opinion)", "2740": " burning (the act)", "5154": " third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly", "4236": " gentleness, by implication, humility", "5532": " employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution", "1516": " pacific; by implication, salutary", "5253": " a higher part of the house, i.e. apartment in the third story", "2384": " Jacob (i.e. Ja`akob), the progenitor of the Israelites", "1153": " a Damascene or inhabitant of Damascus", "3628": " pity", "1122": "scribe, town-clerk", "5390": " with friendliness of mind, i.e. kindly", "1593": " (by analogy) to slip off, i.e. quietly withdraw", "0112": " godless", "1742": " apparel (especially the outer robe)", "2582": " Candac\u00e8, an Egyptian queen", "1347": " aquittal (for Christ's sake)", "0304": " a stairway", "2906": " an outcry (in notification, tumult or grief)", "1094": " senility", "1386": " guileful", "0931": " a touch-stone, i.e. (by analogy) torture", "0177": " unveiled", "4526": " \"sack\"-cloth, i.e. mohair (the material or garments made of it, worn as a sign of grief)", "2919": " by implication, to try, condemn, punish", "2060": " Hermes, the name of the messenger of the Greek deities; also of a Christian", "2066": " dress", "4826": " Symeon (i.e. Shimon), the name of five Israelites", "3398": " small (in size, quantity, number or (figuratively) dignity)", "3402": " an imitator", "2528": " and G3695 (\u1f41\u03c0\u03bb\u03af\u03b6\u03c9); to equip fully with armor", "3428": " an adulteress (literally or figuratively)", "5446": " \"physical\", i.e. (by implication) instinctive", "1826": " to issue, i.e. leave (a place), escape (to the shore)", "4920": " to put together, i.e. (mentally) to comprehend; by implication, to act piously", "4484": " Rhegium, a place in Italy", "5382": " fond of guests, i.e. hospitable", "5045": " an artificer (as producer of fabrics), i.e. (specially), a craftsman in wood", "2332": " Thessalonice, a place in Asia Minor", "0155": " a thing asked or (abstractly) an asking", "2613": " to adjudge against, i.e. pronounce guilty", "1773": " (adverbially) by night", "5474": " burnished copper, an alloy of copper (or gold) and silver having a brilliant lustre", "2707": " a contemner", "3855": " to lead near, i.e. (reflexively or intransitively) to go along or away", "1845": " one that binds by an oath (or spell), i.e. (by implication) an \"exorcist\" (conjurer)", "5371": " friendly; Philemon, a Christian", "4069": "a Persian woman; Persis, a Christian female", "0031": " an announcement, i.e. (by implication) precept", "1605": " to strike with astonishment", "4241": " to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)", "0409": " a murderer", "3307": " to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ", "4365": " to journey towards, i.e. approach (not the same as G4313 (\u03c0\u03c1\u03bf\u03c0\u03bf\u03c1\u03b5\u03cd\u03bf\u03bc\u03b1\u03b9))", "4915": " a co-aged person, i.e. alike in years", "1020": " to sail slowly", "3467": " from G3700 (\u1f40\u03c0\u03c4\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9)); to shut the eyes, i.e. blink (see indistinctly)", "2948": " rocking about, i.e. crippled (maimed, in feet or hands)", "2227": " to (re-)vitalize (literally or figuratively)", "3606": " from which place or source or cause (adverb or conjunction)", "3527": " victorious; Nicanor, a Christian", "1024": " short (of time, place, quantity, or number)", "4630": " left-handed; Scevas (i.e. Sc\u00e6vus), an Israelite", "3677": " a dream", "3682": " profitable; Onesimus, a Christian", "1081": " offspring; by analogy, produce (literally or figuratively)", "5350": " to utter a clear sound, i.e. (generally) to proclaim", "3340": " to think differently or afterwards, i.e. reconsider (morally, feel compunction)", "3047": " the south(- west) wind (as bringing rain, i.e. (by extension) the south quarter)", "2484": " Itur\u00e6a (i.e. Jetur), a region of Palestine", "3668": " similarly", "0837": " to grow (\"wax\"), i.e. enlarge (literal or figurative, active or passive)", "2234": " sweetly, i.e. (figuratively) with pleasure", "0840": " rough (properly as a gale), i.e. (figuratively) severe", "5398": " frightful, i.e. (objectively) formidable", "0047": " cleanliness (the quality), i.e. (specially) chastity", "5411": " a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas G5056 (\u03c4\u03ad\u03bb\u03bf\u03c2) is usually a general toll on goods or travel)", "0547": " a menace", "2305": " divinity (abstractly)", "0270": " properly, to collect, i.e. (by implication) reap", "5183": " a Tyrian, i.e. inhabitant of Tyrus", "0322": " to exhibit, i.e. (by implication) to indicate, appoint", "4339": " an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism (\"proselyte\")", "5231": " above upward, i.e. greatly higher (in place or rank)", "5378": " fond of words, i.e. talkative (argumentative, learned, \"philological\"); Philologus, a Christian", "1706": " to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with", "4897": " to enter in company with", "2108": " beneficence (genitive case or specially)", "1811": " to follow out, i.e. (figuratively) to imitate, obey, yield to", "2719": " to eat down, i.e. devour (literally or figuratively)", "5473": " a copper dish", "3851": " to misconsult, i.e. disregard", "5020": " to incarcerate in eternal torment", "0752": " director of the synagogue services", "5113": " a daring (audacious) man", "2132": " to be well- minded, i.e. reconcile", "1872": " to accompany", "3581": " foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer", "0903": " Balaam, a Mesopotamian (symbolic of a false teacher)", "4041": " being beyond usual, i.e. special (one's own)", "3038": " stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed", "0739": " fresh, i.e. (by implication) complete", "4739": " to be stationary, i.e. (figuratively) to persevere", "3507": " properly, cloudiness, i.e. (concretely) a cloud", "3899": " to travel near", "3464": " \"myrrh\", i.e. (by implication) perfumed oil", "3115": " longanimity, i.e. (objectively) forbearance or (subjectively) fortitude", "1070": " to laugh (as a sign of joy or satisfaction)", "4134": " replete, or covered over; by analogy, complete", "1876": " (adverbially) on necessity, i.e. necessarily", "0496": " to oppose", "0390": " to overturn; also to return; by implication, to busy oneself, i.e. remain, live", "1206": " secondary, i.e. (specially) on the second day", "4538": " a trumpeter", "3734": " a limit-placing, i.e. (concretely) boundary-line", "1391": " glory (as very apparent), in a wide application (literal or figurative, objective or subjective)", "3427": " to me", "4501": " a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)", "5136": " to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare)", "0535": " completion", "5471": " a copper-worker or brazier", "2726": " demureness, i.e. (by implication) sadness", "5484": " through favor of, i.e. on account of", "5234": " excessively", "0898": " a step, i.e. (figuratively) grade (of dignity)", "1055": " tranquillity", "3186": " still larger (figuratively)", "2782": " a proclamation (especially of the gospel; by implication, the gospel itself)", "4863": " to lead together, i.e. collect or convene; specially, to entertain (hospitably)", "2023": " to furnish besides, i.e. fully supply, (figuratively) aid or contribute", "2050": " despoliation", "2822": " invited, i.e. appointed, or (specially), a saint", "1930": " to straighten further, i.e. (figuratively) arrange additionally", "1121": " a writing, i.e. a letter, note, epistle, book, etc.; plural learning", "3599": " a \"tooth\"", "2849": " properly, to curtail, i.e. (figuratively) to chastise (or reserve for infliction)", "4099": " Pisidia, a region of Asia Minor", "3948": " incitement (to good), or dispute (in anger)", "1839": " to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane", "4898": " a co-absentee from home, i.e. fellow-traveller", "4414": " one standing first in the ranks, i.e. a captain (champion)", "0212": " braggadocio, i.e. (by implication) self-confidence", "4660": " to flay, i.e. (figuratively) to harass", "0481": " opposite", "2586": " smoke", "2072": " a mirror (for looking into)", "4408": " the prow, i.e. forward part of a vessel", "5252": " to esteem oneself overmuch, i.e. be vain or arrogant", "4587": " venerableness, i.e. probity", "4730": " narrowness of room, i.e. (figuratively) calamity", "3389": " a mother-thresher, i.e. matricide", "1877": " to lead up on, i.e. (technical) to put out (to sea); (intransitively) to return", "5042": " childbirth (parentage), i.e. (by implication) maternity (the performance of maternal duties)", "0400": " to exclaim", "5037": " both or also (properly, as correlation of G2532 (\u03ba\u03b1\u03af))", "2440": " a dress (inner or outer)", "0395": " a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural)", "3748": " which some, i.e. any that; also (definite) which same", "4994": " to make of sound mind, i.e. (figuratively) to discipline or correct", "0569": " to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey", "4112": " moulded, i.e. (by implication) artificial or (figuratively) fictitious (false)", "1714": " to enkindle, i.e. set on fire", "2633": " sentencing adversely (the act)", "2602": " a deposition, i.e. founding; figuratively, conception", "3770": " celestial, i.e. belonging to or coming from the sky", "4037": " to stay around, i.e. await", "0806": " securely (literally or figuratively)", "2470": " similar (in amount and kind)", "1689": " to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly", "1329": " to explain thoroughly, by implication, to translate", "0750": " a head shepherd", "4582": " probably akin to the alternate of G138 (\u03b1\u1f31\u03c1\u03ad\u03bf\u03bc\u03b1\u03b9), through the idea of attractiveness); the moon", "5445": " perhaps akin to G5453 (\u03c6\u03cd\u03c9) through the idea of swelling in bulk), mean to knead; a mass of dough", "0874": " a starting-point, i.e. (figuratively) an opportunity", "0033": " properly, lead, i.e. come on", "0114": " to set aside, i.e. (by implication) to disesteem, neutralize or violate", "3162": " a knife, i.e. dirk; figuratively, war, judicial punishment", "3778": " the he (she or it), i.e. this or that (often with article repeated)", "1108": " knowing (the act), i.e. (by implication) knowledge", "1590": " to relax (literally or figuratively)", "2606": "to laugh down, i.e. deride", "4888": " to exalt to dignity in company (i.e. similarly) with", "4946": " Syracuse, the capital of Sicily", "0626": " to give an account (legal plea) of oneself, i.e. exculpate (self)", "2830": " a surge of the sea (literally or figuratively)", "0477": " opposition, i.e. a conflict (of theories)", "4976": " a figure (as a mode or circumstance), i.e. (by implication) external condition", "1858": " to observe a festival", "5553": " a golden article, i.e. gold plating, ornament, or coin", "4234": " practice, i.e. (concretely) an act; by extension, a function", "0795": " to miss the mark, i.e. (figuratively) deviate from truth", "4202": " harlotry (including adultery and incest); figuratively, idolatry", "4724": " properly, to set fast (\"stall\"), i.e. (figuratively) to repress (reflexively, abstain from associating with)", "1034": " eatable", "1057": " Galilean or belonging to Galilea", "0919": " son of Jesus (or Joshua); Bar-jesus, an Israelite", "4548": " a plank", "1532": " to hasten inward", "1337": " having two seas, i.e. a sound with a double outlet", "0713": " satisfactory", "2789": " to play on a lyre", "1465": " to cut into, i.e. (figuratively) impede, detain", "3338": " to care afterwards, i.e. regret", "1237": " to receive in turn, i.e. (figuratively) succeed to", "4302": " to say beforehand, i.e. predict, forewarn", "5188": " to make a smoke, i.e. slowly consume without flame", "4248": " leaning (falling) forward (\"prone\"), i.e. head foremost", "0166": " perpetual (also used of past time, or past and future as well)", "2549": " badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble", "4764": " a \"straining\", \"strenuousness\" or \"strength\", i.e. (figuratively) luxury (voluptuousness)", "2567": " a teacher of the right", "0397": " to rear (physically or mentally)", "4156": " throttled, i.e. (neuter concretely) an animal choked to death (not bled)", "1417": " \"two\"", "2816": " to be an heir to (literally or figuratively)", "4958": " to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval)", "1352": " through which thing, i.e. consequently", "3074": " a wolf", "2030": " a looker-on", "3473": " silly talk, i.e. buffoonery", "5132": " a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)", "0582": " an enrollment; by implication, an assessment", "1627": " to bear out (literally or figuratively)", "2747": " Cenchre\u00e6, a port of Corinth", "1475": " a basis (bottom), i.e. the soil", "4653": " dimness, obscurity (literally or figuratively)", "3391": " one or first", "5530": " to furnish what is needed; (give an oracle, \"graze\" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner", "2882": " Corinthus, a city of Greece", "3932": " maidenhood", "0014": " to work good", "1874": " to listen (intently) to", "4680": " wise (in a most general application)", "1979": " a provisioning, i.e. (concretely) food", "4684": " to be voluptuous", "4528": " Salathiel (i.e. Shealtiel), an Israelite", "4583": " to be moon-struck, i.e. crazy", "0990": " vision (properly concrete; by implication, abstract)", "4995": " discipline, i.e. self-control", "2503": " \"iota\", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything", "4490": " out-spokenly, i.e. distinctly", "0387": " properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively)", "5550": " a space of time (in general, and thus properly distinguished from G2540 (\u03ba\u03b1\u03b9\u03c1\u03cc\u03c2), which designates a fixed or special occasion; and from G165 (\u03b1\u1f30\u03ce\u03bd), which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay", "3751": " the loin (externally), i.e. the hip; internally (by extension) procreative power", "4545": " Samuel (i.e. Shemuel), an Israelite", "0594": " acceptance", "3630": " a tippler", "1127": " to keep awake, i.e. watch (literally or figuratively)", "4743": " a point of time, i.e. an instant", "2715": " to have (wield) full privilege over", "2478": " forcible (literally or figuratively)", "4795": " from the base of G2962 (\u03ba\u03cd\u03c1\u03b9\u03bf\u03c2)); concurrence, i.e. accident", "3745": " as (much, great, long, etc.) as", "0551": " untried, i.e. not temptable", "5497": " a hand-leader, i.e. personal conductor (of a blind person)", "3371": " no further", "3905": " to extend along, i.e. prolong (in point of time)", "2199": " Zebed\u00e6us, an Israelite", "2344": " a deposit, i.e. wealth (literally or figuratively)", "1682": "Eloi", "2541": " C\u00e6sar, a title of the Roman emperor", "3861": " contrary to expectation, i.e. extraordinary (\"paradox\")", "0700": " to be agreeable (or by implication, to seek to be so)", "3568": " \"now\" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate", "2336": " a receptacle, i.e. scabbard", "1005": " the north (properly, wind)", "1565": " that one (or (neuter) thing); often intensified by the article prefixed", "5470": " coppery", "4899": " chosen in company with, i.e. co-elect (fellow Christian)", "4052": " to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel", "1396": " to be a slave-driver, i.e. to enslave (figuratively, subdue)", "1654": " compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction", "2553": " to undergo hardship", "5591": " sensitive, i.e. animate (in distinction on the one hand from G4152 (\u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03cc\u03c2), which is the higher or renovated nature; and on the other from G5446 (\u03c6\u03c5\u03c3\u03b9\u03ba\u03cc\u03c2), which is the lower or bestial nature)", "2152": " well-reverent, i.e. pious", "2784": " to herald (as a public crier), especially divine truth (the gospel)", "4420": " a wing", "0324": " to entertain (as a guest)", "5049": " completely, i.e. (of hope) without wavering", "1937": " to set the heart upon, i.e. long for (rightfully or otherwise)", "3382": " a thigh", "1399": " a female slave (involuntarily or voluntarily)", "3110": " a Macedon (Macedonian), i.e. inhabitant of Macedonia", "0015": " to be a well-doer (as a favor or a duty)", "2188": " be opened!", "5499": " manufactured, i.e. of human construction", "0843": " self-condemned", "2235": " even now", "2793": " to undergo peril", "1294": " to distort, i.e. (figuratively) misinterpret, or (morally) corrupt", "2280": " Thadd\u00e6us, one of the Apostles", "3023": " a \"lion\"", "3611": " to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit", "2721": " to stand over against, i.e. rush upon (assault)", "5156": " a \"trembling\", i.e. quaking with fear", "1472": " to rub in (oil), i.e. besmear", "0357": " to estimate, i.e. (figuratively) contemplate", "4640": " to jump, i.e. sympathetically move (as the quickening of a fetus)", "1541": " centenarian", "0494": " Antipatris, a place in Palestine", "0272": " to be careless of", "0032": " compare G34 (\u1f00\u03b3\u03ad\u03bb\u03b7)) (to bring tidings); a messenger; especially an \"angel\"; by implication, a pastor", "2815": " merciful; Clemes (i.e. Clemens), a Christian", "1434": " a bestowment", "4075": " rock-like, i.e. rocky", "3501": " \"new\", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate", "2257": " of (or from) us", "5191": " \"hyacinthine\" or \"jacinthine\", i.e. deep blue", "1983": " to oversee; by implication, to beware", "2752": " a cry of incitement", "3150": " random talk, i.e. babble", "3062": " remaining ones", "0604": " to reconcile fully", "2236": " with great pleasure", "5275": " to leave under (behind), i.e. (passively) to remain (survive)", "2513": " clean (literally or figuratively)", "5325": " (properly abstract) a (vain) show (\"fantasy\")", "4114": " width", "1067": " valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment", "1043": " Gabriel, an archangel", "1264": " to fight fiercely (in altercation)", "1023": " the arm, i.e. (figuratively) strength", "3617": " the head of a family", "5170": " luxurious; Tryph\u00e6na, a Christian woman", "5228": " \"over\", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than", "0869": " unawares, i.e. unexpectedly", "4337": " (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to", "3931": " an address alongside, i.e. (specially), consolation", "2748": " Cedron (i.e. Kidron), a brook near Jerusalem", "3886": " to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled)", "1878": " to remind of", "2232": " a leader, i.e. chief person (or figuratively, place) of a province", "3120": " soft, i.e. fine (clothing); figuratively, a catamite", "2465": " like an angel, i.e. angelic", "1692": " to vomit", "0916": " to weigh down (figuratively)", "3962": " a \"father\" (literally or figuratively, near or more remote)", "5005": " enduring trial, i.e. miserable", "0955": " worthlessness; Belial, as an epithet of Satan", "4979": " of uncertain derivation); a rushlet, i.e. grass-withe or tie (generally)", "2758": " to make empty, i.e. (figuratively) to abase, neutralize, falsify", "0143": " to apprehend (properly, by the senses)", "3374": " a sheep-skin", "0007": " Abijah, the name of two Israelites", "5111": " probably itself from the base of G5056 (\u03c4\u03ad\u03bb\u03bf\u03c2) through the idea of extreme conduct); to venture (objectively or in act; while G2292 (\u03b8\u03b1\u1fe4\u1fe5\u03ad\u03c9) is rather subjective or in feeling); by implication, to be courageous", "0817": " aloof, i.e. apart from (literally or figuratively)", "4950": " a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the north coast of Africa", "0086": " properly, unseen, i.e. \"Hades\" or the place (state) of departed souls", "0315": " to necessitate", "4278": " to commence already", "4518": " thou hast left me; sabachthani (i.e. shebakthani), a cry of distress", "5159": " to endure one's habits", "1469": " to judge in, i.e. count among", "5066": " pertaining to the fourth day", "5305": " more lately, i.e. eventually", "1015": " a hillock", "5127": " of (from or concerning) this (person or thing)", "0580": " rejection; figuratively, loss", "4889": " a co-slave, i.e. servitor or ministrant of the same master (human or divine)", "3328": " to throw over, i.e. (middle voice figuratively) to turn about in opinion", "3709": " properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment", "3600": " to grieve", "0420": " enduring of ill, i.e. forbearing", "0101": " to be unable, i.e. (passively) impossible", "1837": " to \"echo\" forth, i.e. resound (be generally reported)", "3161": " Mattathias (i.e. Mattithjah), an Israelite and a Christian", "2011": " permission, i.e. (by implication) full power", "0480": " to lie opposite, i.e. be adverse (figuratively, repugnant) to", "4821": " to be co-regent (figuratively)", "1620": " to expose; figuratively, to declare", "1774": " to inhabit (figuratively)", "4157": " respiration, a breeze", "3609": " domestic, i.e. (as noun), a relative, adherent", "0361": " sinless", "2480": " to have (or exercise) force (literally or figuratively)", "3868": " to beg off, i.e. deprecate, decline, shun", "0003": " a destroying angel", "4638": " an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul)", "5354": " to be jealous of", "2766": " earthenware, i.e. a tile (by analogy, a thin roof or awning)", "5221": " to go opposite (meet) under (quietly), i.e. to encounter, fall in with", "2354": " to bewail", "3054": " to be disputatious (on trifles)", "4005": " fiftieth (G2250 (\u1f21\u03bc\u03ad\u03c1\u03b1) being implied) from Passover, i.e. the festival of \"Pentecost\"", "2980": " to talk, i.e. utter words", "5264": " to admit under one's roof, i.e. entertain hospitably", "2657": " to observe fully", "5460": " lustrous, i.e. transparent or well-illuminated (figuratively)", "0483": " to dispute, refuse", "2282": " to brood, i.e. (figuratively) to foster", "1913": " to cause to mount (an animal)", "2843": " communicative, i.e. (pecuniarily) liberal", "0550": " to say off for oneself, i.e. disown", "2642": " to stone down, i.e. to death", "4025": " a putting all around, i.e. decorating oneself with", "2190": " hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)", "3485": " a fane, shrine, temple ", "5074": " a quadruped", "1174": " more religious than others", "4749": " equipment, i.e. (specially), a \"stole\" or long-fitting gown (as a mark of dignity)", "1482": " national (\"ethnic\"), i.e. (specially) a Gentile", "4564": " Sarra (i.e. Sarah), the wife of Abraham", "5624": " helpful or serviceable, i.e. advantageous", "1204": " here; used also imperative hither!; and of time, hitherto", "3121": " Maleleel (i.e. Mahalalel), an antediluvian", "5358": " fond to good, i.e. a promoter of virtue", "0893": " veracious", "3747": " a bone", "4752": " military service, i.e. (figuratively) the apostolic career (as one of hardship and danger)", "0451": " Anna, an Israelitess", "0372": " intermission; by implication, recreation", "0777": " without (taking) food", "4385": " to protend, i.e. tie prostrate (for scourging)", "1943": " to conceal, i.e. (figuratively) forgive", "3539": " to exercise the mind (observe), i.e. (figuratively) to comprehend, heed", "3379": " not ever; also if (or lest) ever (or perhaps)", "2684": " to be a sentinel, i.e. to inspect insidiously", "0273": " irreproachable", "4219": " interrogative adverb, at what time", "2774": " a principal thing, i.e. main point; specially, an amount (of money)", "4596": " hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric)", "3040": " a harbor", "5051": " a completer, i.e. consummater", "5548": " to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service", "1579": " to escape by swimming", "2008": " to tax upon, i.e. censure or admonish; by implication, forbid", "3448": " a young bullock", "0414": " more endurable", "0978": " Bithynia, a region of Asia", "5140": " \"three\"", "1430": " properly, an edifice, i.e. (specially) a roof", "2169": " gratitude; actively, grateful language (to God, as an act of worship)", "3869": " to sit down near", "1594": " (figuratively) to rouse (oneself) out of stupor", "3499": " to deaden, i.e. (figuratively) to subdue", "3970": " traditionary", "3365": " by no means", "3719": " to use the dawn, i.e. (by implication) to repair betimes", "1734": " eleventh", "5018": " a Tarsean, i.e. native of Tarsus", "4734": " from G4737 (\u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03cc\u03c9)); Stephanas, a Christian", "1063": " properly, assigning a reason (used in argument, explanation or intensification; often with other particles)", "4644": " hardnaped, i.e. (figuratively) obstinate", "2720": " to straighten fully, i.e. (figuratively) direct", "5464": " hail", "5466": " a Chald\u00e6an (i.e. Kasdi), or native or the region of the lower Euphrates", "1806": " to lead forth", "3119": " softness, i.e. enervation (debility)", "2741": " to set on fire", "1785": " injunction, i.e. an authoritative prescription", "4794": " to stoop altogether, i.e. be completely overcome by", "4058": " a pigeon", "3383": " not too, i.e. (in continued negation) neither or nor; also, not even", "0214": " to vociferate, i.e. (by implication) to wail; figuratively, to clang", "3057": " a \"lance\"", "5579": " a falsehood", "4865": " to struggle in company with, i.e. (figuratively) to be a partner (assistant)", "0676": " inaccessible", "0427": " without", "1640": " smaller (in size, quantity, age or quality)", "1670": " to drag (literally or figuratively)", "3619": " architecture, i.e. (concretely) a structure; figuratively, confirmation", "0231": " a sailor (as engaged on the salt water), i.e. (by implication) a fisher", "3843": " entirely; specially, at all events, (with negative, following) in no event", "2575": " a furnace", "2017": " to illuminate (figuratively)", "3350": " a change of abode, i.e. (specially), expatriation", "2293": " to have courage", "3882": " beside the salt (sea), i.e. maritime", "1896": " to regard (favorably or otherwise)", "3117": " long (in place (distant) or time (neuter plural))", "1286": " to shake thoroughly, i.e. (figuratively) to intimidate", "3964": " a parricide", "2714": " directly in front of", "4473": " aspersion (ceremonially or figuratively)", "0418": " unadmitted, i.e. (by implication) not supposable", "2546": " likewise in that place", "1449": " to \"engrave\", i.e. inscribe", "5352": " akin to the base of G5351 (\u03c6\u03b8\u03b5\u03af\u03c1\u03c9)) and G3703 (\u1f40\u03c0\u03ce\u03c1\u03b1) (meaning late autumn); autumnal (as stripped of leaves)", "3437": " blame, i.e. (by implication), a fault", "3111": " a butcher's stall, meat market or provision-shop", "3780": " not indeed", "0966": " fishing-house; Bethsaida, a place in Palestine", "4422": " to scare", "5116": " of uncertain origin); a gem, probably the chrysolite", "5344": " happy; Phelix (i.e. Felix), a Roman", "4382": " partiality, i.e. favoritism", "2477": " to be knowing (learned), i.e. (by implication) to visit for information (interview)", "1267": " disunion (of opinion and conduct)", "4751": " an orifice (the gullet), i.e. (specially), the \"stomach\"", "4096": " perhaps akin to the alternate of G4095 (\u03c0\u03af\u03bd\u03c9) through the idea of repletion); plumpness, i.e. (by implication) richness (oiliness)", "4386": " previously", "2590": " fruit (as plucked), literally or figuratively", "1105": " gloom (as of a storm)", "4808": " a fig-tree", "2179": " Ephesine, or situated at Ephesus", "3334": " to stir to a place elsewhere, i.e. remove (figuratively)", "3930": " to hold near, i.e. present, afford, exhibit, furnish occasion", "1378": " a law (civil, ceremonial or ecclesiastical)", "4027": " something cleaned off all around, i.e. refuse (figuratively)", "3844": " properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)", "1335": " a recital", "2628": " to accompany closely", "2006": " serviceable, i.e. (by implication) requisite", "2757": " empty sounding, i.e. fruitless discussion", "4639": " \"shade\" or a shadow (literally or figuratively (darkness of error or an adumbration))", "1157": " a lender", "2716": " to work fully, i.e. accomplish; by implication, to finish, fashion", "2593": " fruitbearing (figuratively)", "4606": " a Sidonian, i.e. inhabitant of Sidon", "3953": " a side-dish (the receptacle)", "5357": " a broad shallow cup (\"phial\")", "5430": " prudently", "1402": " to enslave (literally or figuratively)", "0882": " Achaia (i.e. Greece), a country of Europe", "3337": " to exchange", "1819": " of a sudden, i.e. unexpectedly", "2696": " to seal closely", "4151": " a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit", "4978": " a split or gap (\"schism\"), literally or figuratively", "4338": " to peg to, i.e. spike fast", "2908": " (as noun) better, i.e. greater advantage", "4421": " a bird", "4001": " five hundred", "4619": " grained, i.e. fatted", "2013": " to chance upon, i.e. (by implication) to attain", "3306": " to stay (in a given place, state, relation or expectancy)", "0568": " (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)", "2028": " to name further, i.e. denominate", "2853": " to glue, i.e. (passively or reflexively) to stick (figuratively)", "2333": " Theudas, an Israelite", "1847": " to make utterly nothing of, i.e. despise", "0872": " to consider attentively", "4629": " perhaps akin to the base of G4649 (\u03c3\u03ba\u03bf\u03c0\u03cc\u03c2) through the idea of noticeableness); clothing", "0579": " cast off, i.e. (figuratively) such as to be rejected", "1721": " implanted (figuratively)", "0163": " to make captive", "0104": " \"ever,\" by qualification regularly; by implication, earnestly", "2202": " a fastening (tiller-rope)", "0761": " unshaken, i.e. (by implication) immovable (figuratively)", "4616": " byssos, i.e. bleached linen (the cloth or a garment of it)", "4868": " to make up together, i.e. (figuratively) to compute (an account)", "4654": " to obscure (literally or figuratively)", "0490": " Antiochia, a place in Syria", "0172": " not bad, i.e. (objectively) innocent or (subjectively) unsuspecting", "5082": " such as this, i.e. (in (figurative) magnitude) so vast", "0768": " Aser (i.e. Asher), an Israelite tribe", "3927": " an alien alongside, i.e. a resident foreigner", "1281": " to thoroughly occupy oneself, i.e. (transitively and by implication) to earn in business", "1653": " to compassionate (by word or deed, specially, by divine grace)", "4542": " a Samaritess, i.e. woman of Samaria", "1507": " to coil or wrap", "1092": " a land-worker, i.e. farmer", "1739": " a housing in (residence), i.e. structure", "3588": " the (sometimes to be supplied, at others omitted, in English idiom)", "1415": " powerful or capable (literally or figuratively); neuter possible", "4079": " from the same as G3976 (\u03c0\u03ad\u03b4\u03b7)); a \"pedal\", i.e. helm", "4574": " something adored, i.e. an object of worship (god, altar, etc)", "4664": " consisting of emerald", "2533": " the dell; Caiaphas (i.e. Cajepha), an Israelite", "3335": " to participate; genitive case, to accept (and use)", "2788": " a lyre", "0912": " son of Abba; Bar-abbas, an Israelite", "5192": " the \"hyacinth\" or \"jacinth\", i.e. some gem of a deep blue color, probably the zirkon", "3185": " (adverbially) in greater degree", "3841": " the all-ruling, i.e. God (as absolute and universal sovereign)", "2623": " to shut down (in a dungeon), i.e. incarcerate", "1940": " to seat upon", "5388": " fond of one's children, i.e. maternal", "1315": " to handle thoroughly, i.e. lay violent hands upon", "5498": " something hand-written (\"chirograph\"), i.e. a manuscript (specially, a legal document or bond (figuratively))", "0335": " impudence, i.e. (by implication) importunity", "1512": " if perhaps", "0505": " undissembled, i.e. sincere", "4367": " to arrange towards, i.e. (figuratively) enjoin", "5510": " snow", "1922": " recognition, i.e. (by implication) full discernment, acknowledgement", "0412": " not spoken out, i.e. (by implication) unutterable", "2251": " our", "5293": " to subordinate; reflexively, to obey", "3500": " decease; figuratively, impotency", "3085": " a ransoming (figuratively)", "2436": " cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it", "1981": " to tent upon, i.e. (figuratively) abide with ", "1765": " to invigorate (transitively or reflexively)", "2167": " joyfulness", "5366": " fond of silver (money), i.e. avaricious", "3754": " demonstrative, that (sometimes redundant); causative, because", "5598": "the last letter of the Greek alphabet, i.e. (figuratively) the finality", "0539": " delusion", "4061": " circumcision (the rite, the condition or the people, literally or figuratively)", "1278": " to toil through, i.e. (passively) be worried", "5557": " gold; by extension, a golden article, as an ornament or coin", "5294": " to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest", "1524": " to enter", "4617": " to riddle (figuratively)", "2081": " from inside; also used as equivalent to G2080 (\u1f14\u03c3\u03c9) (inside)", "2438": " a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge)", "3653": " an unripe (because out of season) fig", "0825": " Attaleia, a place in Pamphylia", "0022": " unmarried", "2768": " a horn (literally or figuratively)", "3663": " similarly affected", "1788": " to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound", "0197": " (adverbially) more exactly", "2890": " Quartus, a Christian", "3865": " to overlook or disregard", "2217": " gloom (as shrouding like a cloud)", "2027": " to drive upon the shore, i.e. to beach a vessel", "4470": " a \"rag,\" i.e. piece of cloth", "0543": " disbelief (obstinate and rebellious)", "1230": " to elapse meanwhile", "1953": " negligence", "4170": " to be (engaged) in warfare, i.e. to battle (literally or figuratively)", "5297": " to bear from underneath, i.e. (figuratively) to undergo hardship", "1244": " to separate, i.e. distribute", "4021": " working all around, i.e. officious (meddlesome, neuter plural magic)", "3922": " to come in alongside, i.e. supervene additionally or steathily", "0867": " properly, arrival, i.e. (by implication) departure", "4570": " to extinguish (literally or figuratively)", "5101": " an interrogative pronoun, who, which or what (in direct or indirect questions)", "2162": " good language (\"euphemy\"), i.e. praise (repute)", "3842": " every when, i.e. at all times", "5483": " to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue", "4135": " to carry out fully (in evidence), i.e. completely assure (or convince), entirely accomplish", "4885": " to increase (grow up) together", "1971": " to dote upon, i.e. intensely crave possession (lawfully or wrongfully)", "4446": " inflamed, i.e. (by implication) feverish (as noun, fever)", "3362": " if not, i.e. unless", "3819": " (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient", "0705": " to enumerate or count", "0701": " agreeable; by implication, fit", "5418": " a fence, or inclosing barrier (literally or figuratively)", "0889": " to render useless, i.e. spoil", "1135": " a woman; specially, a wife", "4175": " a community, i.e. (abstractly) citizenship (figuratively)", "0719": " an articulation (of the body)", "1622": " the exterior; figuratively (as a preposition) aside from, besides", "2419": " Hierusalem (i.e. Jerushalem), the capitol of Palestine", "1450": " pledged (as if articulated by a member), i.e. a bondsman", "1776": " to crowd in, i.e. (figuratively) to annoy", "3678": " a little ass", "1202": " (passively) a captive", "0538": " to cheat, i.e. delude", "3722": " dawn (as sun-rise, rising of light); by extension, morn", "5607": " being", "0656": " excommunicated", "5444": " a sprout, i.e. leaf", "4251": " feminine of Priscus, ancient; Priska, a Christian woman", "5197": " an insulter, i.e. maltreater", "2673": " to be (render) entirely idle (useless), literally or figuratively", "5108": " truly this, i.e. of this sort (to denote character or individuality)", "2884": " a cor, i.e. a specific measure", "5163": " a track (as a wheel-rut), i.e. (figuratively) a course of conduct", "4404": " at dawn; by implication, the day-break watch", "3446": " formation, i.e. (by implication), appearance (semblance or (concretely) formula)", "1338": " to reach through, i.e. penetrate", "4939": " a fellow-nursling, i.e. comrade", "4139": " (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)", "4727": " to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly", "3614": " properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)", "3530": " victorious among his people; Nicodemus, an Israelite", "0313": " to beget or (by extension) bear (again)", "1168": " to be timid", "3796": " (adverbially) late in the day; by extension, after the close of the day", "2605": " to proclaim, promulgate", "2498": " Josaphat (i.e. Jehoshaphat), an Israelite", "0362": " to await", "5251": " to elevate above others, i.e. raise to the highest position", "2200": " boiled, i.e. (by implication) calid (figuratively, fervent)", "4013": " to take around (as a companion); reflexively, to walk around", "4678": " wisdom (higher or lower, worldly or spiritual)", "0342": " renovation", "1542": " a hundred times", "2075": " ye are", "1133": " a little (i.e. foolish) woman", "2195": " Zacch\u00e6us, an Israelite", "4788": " to shut together, i.e. include or (figuratively) embrace in a common subjection to", "0168": " impurity (the state), morally", "0039": " a sacred thing (i.e. spot)", "3557": " to sequestrate for oneself, i.e. embezzle", "3449": " toil, i.e. (by implication) sadness", "3558": " the south(-west) wind; by extension, the southern quarter itself", "0849": " self-handed, i.e. doing personally", "1820": " to be utterly at a loss, i.e. despond", "1432": " gratuitously (literally or figuratively)", "0292": " to ward off (for oneself), i.e. protect", "0774": " an Asian (i.e. Asiatic) or an inhabitant of Asia", "4295": " to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward)", "1592": " to sneer outright at", "4341": " to call toward oneself, i.e. summon, invite", "1769": " dumb (as making signs), i.e. silent from astonishment", "1295": " to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.", "5526": " to fodder, i.e. (generally) to gorge (supply food in abundance)", "3482": " Nathana\u00ebl (i.e. Nathanel), an Israelite and Christian", "1201": " a place of bondage, i.e. a dungeon", "5232": " to increase above ordinary degree", "0629": " (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation", "1610": " to uproot", "1115": " the skull; Golgotha, a knoll near Jerusalem", "0267": " unattested", "5428": " mental action or activity, i.e. intellectual or moral insight", "2201": " a couple, i.e. a team (of oxen yoked together) or brace (of birds tied together)", "0365": " to renovate, i.e. reform", "3787": " sight-labor, i.e. that needs watching (remissness)", "2968": " a hamlet (as if laid down)", "4361": " hungering further, i.e. intensely hungry", "2434": "atonement, i.e. (concretely) an expiator", "3833": " full armor (\"panoply\")", "4890": " a running together, i.e. (riotous) concourse", "1171": " terribly, i.e. excessively", "3989": " deep or open sea, i.e. the main", "3009": " public function (as priest (\"liturgy\") or almsgiver)", "3959": " Patara, a place in Asia Minor", "5380": " probably akin to G3534 (\u03bd\u1fd6\u03ba\u03bf\u03c2)); fond of strife, i.e. disputatious", "2468": " be thou", "5180": " to \"thump\", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 (\u03c0\u03b1\u03af\u03c9) and G3960 (\u03c0\u03b1\u03c4\u03ac\u03c3\u03c3\u03c9), which denote a (usually single) blow with the hand or any instrument, or G4141 (\u03c0\u03bb\u03ae\u03c3\u03c3\u03c9) with the fist (or a hammer), or G4474 (\u1fe5\u03b1\u03c0\u03af\u03b6\u03c9) with the palm; as well as from G5177 (\u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u03c9), an accidental collision); by implication, to punish; figuratively, to offend (the conscience)", "4384": " to pre-arrange, i.e. prescribe", "2040": " a toiler; figuratively, a teacher", "3651": " complete to the end, i.e. absolutely perfect", "0733": " a sodomite", "3083": " something to loosen with, i.e. a redemption price (figuratively, atonement)", "3305": " indeed though, i.e. however", "2127": " to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)", "3502": " a youngling (nestling)", "0380": " to unroll (a scroll or volume)", "1833": " to test thoroughly (by questions), i.e. ascertain or interrogate", "4510": " to soil, i.e. (intransitively) to become dirty (morally)", "1470": " to conceal in, i.e. incorporate with", "4474": " to slap", "3544": " according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law", "5091": " to prize, i.e. fix a valuation upon; by implication, to revere", "3179": " to transfer, i.e. carry away, depose or (figuratively) exchange, seduce", "0519": " akin to the base of G43 (\u1f00\u03b3\u03ba\u03ac\u03bb\u03b7)); to strangle oneself off (i.e. to death)", "1994": " to revert (literally, figuratively or morally)", "1091": " cultivable, i.e. a farm", "0759": " an aromatic", "4918": " to compress, i.e. crowd on all sides", "5514": " \"green\"; Chlo\u00eb, a Christian female", "2369": " a place of fumigation, i.e. the alter of incense (in the Temple)", "4137": " to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.", "1908": " to insult, slander", "0773": " Asia, i.e. Asia Minor, or (usually) only its western shore", "2430": " image-like; Iconium, a place in Asia Minor", "3806": " properly, suffering (\"pathos\"), i.e. (subjectively) a passion (especially concupiscence)", "0080": " a brother (literally or figuratively) near or remote (much like G1 (\u0391))", "2629": " to chop down, i.e. mangle", "4912": " to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy", "1059": " Gamaliel (i.e. Gamliel), an Israelite", "1359": " sons of Jupiter, i.e. the twins Dioscuri", "1400": " subservient", "0347": " to lean back", "5261": " an underwriting, i.e. copy for imitation (figuratively)", "2331": " a Thessalonican, i.e. inhabitant of Thessalonice", "5097": " properly, to protect one's honor, i.e. to avenge (inflict a penalty)", "4917": " to dash together, i.e. shatter", "2683": " to overshade, i.e. cover", "4188": " a beverage", "0673": " to rend apart; reflexively, to separate", "4567": " the accuser, i.e. the devil", "0868": " to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.", "5379": " quarrelsomeness, i.e. a dispute", "2637": " talkative against, i.e. a slanderer", "0690": " an Arab or native of Arabia", "2330": " properly, heat, i.e. summer", "0628": " to wash fully, i.e. (figuratively) have remitted (reflexively)", "1022": " tardiness", "4877": " a meeting with", "4840": " to be at hand together, i.e. now present", "2902": " to use strength, i.e. seize or retain (literally or figuratively)", "4780": " to conceal altogether", "0234": " (ceremonially) defilement", "0083": " uncertainty", "4849": " a drinking-party (\"symposium\"), i.e. (by extension) a room of guests", "2098": " a good message, i.e. the gospel", "4758": " to gather (or select) as a warrior, i.e. enlist in the army", "5166": " to collect the vintage", "3050": " rational (\"logical\")", "4009": " an extremity", "5103": " Titus, a Christian", "1493": " an image-fane", "1572": " to inflame deeply", "4657": " what is thrown to the dogs, i.e. refuse (ordure)", "4594": " on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)", "1076": " tracing by generations, i.e. \"genealogy\"", "0287": " requital", "4392": " an outward showing, i.e. pretext", "3866": " a deposit, i.e. (figuratively) trust", "0970": " force", "3352": " participation, i.e. intercourse", "1577": " a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)", "5259": " under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))", "3635": " to be slow (figuratively, loath)", "1759": " properly, within, i.e. (of place) here, hither", "4864": " an assemblage of persons; specially, a Jewish \"synagogue\" (the meeting or the place); by analogy, a Christian church", "3357": " moderately, i.e. slightly", "2485": " a petty fish", "1302": " through what cause ?, i.e. why?", "3061": " a plague (literally, the disease, or figuratively, a pest)", "1809": " to demand (for trial)", "5282": " to think under (privately), i.e. to surmise or conjecture", "4951": " to trail", "1629": " to frighten utterly", "1613": " to disturb wholly", "1265": " to stay constantly (in being or relation)", "4908": " mentally put (or putting) together, i.e. sagacious", "1381": " to test (literally or figuratively); by implication, to approve", "2150": " piety; specially, the gospel scheme", "3432": " a (male) paramour; figuratively, apostate", "3785": " I ought (wish), i.e. (interjection) oh that!", "0660": " to brush off", "0318": " constraint (literally or figuratively); by implication, distress", "0886": " unmanufactured, i.e. inartificial", "1143": " to bite, i.e. (figuratively) thwart", "1916": " to exclaim against", "3532": " victorious over the people; Nicolaus, a heretic", "2911": " overhanging, i.e. a precipice", "1172": " to dine, i.e. take the principle (or evening) meal", "5033": " most quickly, i.e. (with G5613 (\u1f61\u03c2) prefixed) as soon as possible", "0386": " a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)", "1844": " to exact an oath, i.e. conjure", "1905": " to ask for, i.e. inquire, seek", "5345": " a saying, i.e. rumor (\"fame\")", "2862": " a Roman \"colony\" for veterans", "2703": " to flee down (away)", "5147": " akin to , , and the base of G5131 (\u03c4\u03c1\u03ac\u03b3\u03bf\u03c2), G5134 (\u03c4\u03c1\u03b1\u1fe6\u03bc\u03b1)); a rut or worn track", "4317": " to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach", "5523": " Chorazin, a place in Palestine", "1332": " of two years (in age)", "4896": " to assemble", "3355": " a measurer, i.e. (specially), a certain standard measure of capacity for liquids", "4046": " to make around oneself, i.e. acquire (buy)", "1567": " to search out, i.e. (figuratively)investigate, crave, demand, (by Hebraism) worship", "2525": " to place down (permanently), i.e. (figuratively) to designate, constitute, convoy", "3465": " Mysia, a region of Asia Minor", "3479": " a Nazarene, i.e. inhabitant of Nazareth", "2600": " a declivity", "3489": " to be shipwrecked (stranded, \"navigate\"), literally or figuratively", "2775": " (specially) to strike on the head", "1086": " a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine", "4792": " to convey together, i.e. collect or bear away in company with others", "1223": " through (in very wide applications, local, causal, or occasional)", "3415": " to bear in mind, i.e. recollect; by implication, to reward or punish", "5093": " valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved", "3189": " black", "5023": " these things", "1397": " slavery (ceremonially or figuratively)", "3890": " consolation (properly, concretely)", "2171": " properly, a wish, expressed as a petition to God, or in votive obligation", "5438": " a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively", "4274": " a runner ahead, i.e. scout (figuratively, precursor)", "1536": " if any", "1404": " a fabulous kind of serpent (perhaps as supposed to fascinate)", "1501": " a score", "4988": " of safe strength; Sosthenes, a Christian", "5347": " festal; Phestus (i.e. Festus), a Roman", "0289": " a vine-worker, i.e. pruner", "0182": " inconstant", "0012": " depthless, i.e. (specially) (infernal) \"abyss\"", "4911": " to stand up together, i.e. to resist (or assault) jointly", "2246": " perhaps akin to the alternate of G138 (\u03b1\u1f31\u03c1\u03ad\u03bf\u03bc\u03b1\u03b9)); the sun; by implication, light", "2993": " Laodicia, a place in Asia Minor", "3045": " fat, i.e. (figuratively) sumptuous", "4878": " to take hold of opposite together, i.e. co-operate (assist)", "4198": " to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); ", "4306": " to consider in advance, i.e. look out for beforehand (actively, by way of maintenance for others; middle voice by way of circumspection for oneself)", "3323": " the Messias (i.e. Mashiach), or Christ", "0474": " to bandy", "4128": " a fulness, i.e. a large number, throng, populace", "1093": " soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)", "0060": " relating to the market-place, i.e. forensic (times); by implication, vulgar", "4324": " to menace additionally", "5506": " the commander of a thousand soldiers (\"chiliarch\"; i.e. colonel", "1945": " to rest upon (literally or figuratively)", "0610": " a judicial decision", "2216": " Zorobabel (i.e. Zerubbabel), an Israelite", "0962": " ferry-house; Bethabara (i.e. Bethabarah), a place on the Jordan", "0131": " to flow blood, i.e. have a h\u00e6morrhage", "4717": " to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness", "2143": " good suitableness, i.e. gracefulness", "5432": " to be a watcher in advance, i.e. to mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect", "0065": " an oleaster", "1537": " literal or figurative; direct or remote)", "0009": " Abilene, a region of Syria", "1861": " to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself", "5467": " difficult, i.e. dangerous, or (by implication) furious", "2204": " to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively) be fervid (earnest)", "0446": " instead of the highest officer, i.e. (specially) a Roman proconsul", "2870": " mourning (properly, by beating the breast)", "4178": " many times, i.e. frequently", "0374": " to incite", "4697": " to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity", "0509": " from above; by analogy, from the first; by implication, anew", "4882": " to despatch (on an errand) in company with", "0587": " accepted, i.e. agreeable", "4802": " to investigate jointly, i.e. discuss, controvert, cavil", "0977": " to eat", "4759": " a ruler of an army, i.e. (specially), a Pr\u00e6torian pr\u00e6fect", "5489": " a sheet (\"chart\") of writing-material (as to be scribbled over)", "4924": " to reside together (as a family)", "4482": " for some tenses of which a prolonged form is used to flow (\"run\"; as water)", "3354": " to measure (i.e. ascertain in size by a fixed standard); by implication, to admeasure (i.e. allot by rule)", "2559": " to injure; figuratively, to exasperate", "3309": " to be anxious about", "3184": " to drink to intoxication, i.e. get drunk", "5260": " to throw in stealthily, i.e. introduce by collusion", "2920": "decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)", "2479": " compare , a form of G2192 (\u1f14\u03c7\u03c9)); forcefulness (literally or figuratively)", "0301": " Amos, an Israelite", "2847": " crimson-colored", "1395": " a giver", "1633": " to depart", "2674": " to reckon among", "4002": " \"five\"", "1418": " used only in composition as a prefix; hard, i.e. with difficulty", "1110": " well-known", "1098": " sweet wine, i.e. (properly) must (fresh juice), but used of the more saccharine (and therefore highly inebriating) fermented wine", "1266": " to partition thoroughly (literally in distribution, figuratively in dissension)", "4254": " to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))", "4767": " hated, i.e. odious", "0850": " properly, dirty, i.e. (by implication) obscure", "4742": " a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service", "4669": " to tincture with myrrh, i.e. embitter (as a narcotic)", "4298": " to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along)", "5210": " you (as subjective of verb)", "4464": " a stick or wand (as a cudgel, a cane or a baton of royalty)", "1849": " privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence", "1574": " to transfix", "1754": " to be active, efficient", "0894": " wormwood (as a type of bitterness, i.e. (figuratively) calamity)", "4431": " a crash, i.e. downfall (literally or figuratively)", "2032": " above the sky", "0227": " true (as not concealing)", "3835": " all-working, i.e. adroit (shrewd)", "0475": " to set oneself opposite, i.e. be disputatious", "4509": " dirt, i.e. (morally) depravity", "0252": " briny", "1606": " to expire", "4999": " huts or wooden-walled buildings; Tabern\u00e6", "2128": " adorable", "0764": " to be (by implied act) impious or wicked", "4677": " lily; Susannah (i.e. Shoshannah), an Israelitess", "3399": " Miletus, a city of Asia Minor", "3135": " a pearl", "2589": " a heart-knower", "2964": " to make authoritative, i.e. ratify", "5549": " to take time, i.e. linger", "3934": " a Parthian, i.e. inhabitant of Parthia", "0344": " to turn back", "1079": " birth", "1694": " God with us; Emmanuel, a name of Christ", "5200": " wet (as if with rain), i.e. (by implication) sappy (fresh)", "3483": " yes", "4443": " a fire (concretely)", "1080": " to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate", "1464": " a hindrance", "5021": " to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot)", "3721": " in the dawn, i.e. up at day-break", "0152": " shame or disgrace (abstractly or concretely)", "5118": " apparently from G3588 (\u1f41) and G3739 (\u1f45\u03c2)) and G3778 (\u03bf\u1f57\u03c4\u03bf\u03c2) (including its variations); so vast as this, i.e. such (in quantity, amount, number of space)", "5391": " friendly of mind, i.e. kind", "4342": " to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor)", "4093": " a tablet (for writing on)", "0271": " the \"amethyst\" (supposed to prevent intoxication)", "0786": " literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless", "4791": " a co-participant", "4723": " \"sterile\"", "5230": " beyond the \"acme\", i.e. figuratively (of a daughter) past the bloom (prime) of youth", "1583": " to divulge", "4993": " to be of sound mind, i.e. sane, (figuratively) moderate", "4495": " to toss up", "4771": " thou", "0934": " kingly (in nature)", "3696": " an implement or utensil or tool (literally or figuratively, especially, offensive for war)", "2929": " to make (i.e. intransitively, resemble) ice (\"crystallize\")", "3667": " a form; abstractly, resemblance", "0630": " to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce", "2936": " to fabricate, i.e. found (form originally)", "5175": " Trogyllium, a place in Asia Minor", "0449": " without ablution", "2160": " witticism, i.e. (in a vulgar sense) ribaldry", "0216": " mute", "0523": " to demand back", "4886": " a joint tie, i.e. ligament, (figuratively) uniting principle, control", "0173": " a thorn", "1898": " a superintroduction", "3197": " Melchi (i.e. Malki), the name of two Israelites", "0460": " lawlessly, i.e. (specially) not amenable to (the Jewish) law", "1551": " to accept from some source, i.e. (by implication) to await", "1334": " to relate fully", "4472": " to render besprinkled, i.e. asperse (ceremonially or figuratively)", "4437": " clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently", "1466": " self-control (especially continence)", "4666": " myrrh", "1239": " to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor)", "3336": " participation", "4196": " apparently \"popular\"; Poplius (i.e. Publius), a Roman", "4340": " for the occasion only, i.e. temporary", "3066": " illuminative; Lucius, a Christian", "2685": " a reconnoiterer", "4055": " more superabundant (in number, degree or character)", "2512": " a washing off, i.e. (ceremonially) ablution, (morally) expiation", "4144": " a sail, i.e. navigation", "4381": " an accepter of a face (individual), i.e. (specially), one exhibiting partiality", "2924": " decisive (\"critical\"), i.e. discriminative", "4551": " Sapphire, an Israelitess", "4914": " mutual habituation, i.e. usage", "4773": " a relative (by blood); by extension, a fellow countryman", "4927": " to border together, i.e. adjoin", "1308": " to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to \"differ\", or (by implication) surpass", "0847": " properly, belonging to the same spot, i.e. in this (or that) place", "2147": " to find (literally or figuratively)", "3762": " not even one (man, woman or thing), i.e. none, nobody, nothing", "3652": " Olympas, a Christian", "0136": " properly, a story, but used in the sense of G1868 (\u1f14\u03c0\u03b1\u03b9\u03bd\u03bf\u03c2); praise (of God)", "0901": " profound (as going down), literally or figuratively", "4820": " to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally) to join, attack", "4535": " a vibration, i.e. (specially), billow", "5128": " these (persons, as objective of verb or preposition)", "1777": " liable to (a condition, penalty or imputation)", "1166": " to show (literally or figuratively)", "5189": " stormy (as if smoky)", "2397": " a sight (comparative figuratively \"idea\"), i.e. aspect", "0895": " lifeless, i.e. inanimate (mechanical)", "1805": " to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity)", "1440": " seventy", "1241": " to gird tightly", "1949": " to seize (for help, injury, attainment, or any other purpose; literally or figuratively)", "2631": " an adverse sentence (the verdict)", "0269": " peaceable", "2976": " Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)", "1365": " properly, to duplicate, i.e. (mentally) to waver (in opinion)", "2918": " a lily", "2753": " \"hail\"; to incite by word, i.e. order", "5317": " Phalek (i.e. Peleg), a patriarch", "5381": " hospitableness", "5427": " (mental) inclination or purpose", "0464": " to struggle against (figuratively) (\"antagonize\")", "4626": " to dig", "4705": " prompt, energetic, earnest", "1674": " a Grecian (i.e. non-Jewish) woman", "4269": " an ancestor, (grand-)parent", "0458": " illegality, i.e. violation of law or (genitive case) wickedness", "0393": " to (cause to) arise", "3127": " Mana\u00ebn, a Christian", "3358": " a measure (\"metre\"), literally or figuratively; by implication, a limited portion (degree)", "5062": " forty", "2491": " Joannes (i.e. Jochanan), the name of four Israelites", "0513": " compare G4486 (\u1fe5\u03ae\u03b3\u03bd\u03c5\u03bc\u03b9)); an axe", "0785": " a buckler (or round shield); used of a serpent (as coiling itself), probably the \"asp\"", "0776": " fasting (the state)", "2435": " an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple)", "2306": " sulphur-like, i.e. sulphurous", "1560": " given out or over, i.e. surrendered", "0213": " braggart", "3430": " adultery", "1903": " a wrapper, i.e. outer garment", "0284": " Aminadab, an Israelite", "1910": " to walk upon, i.e. mount, ascend, embark, arrive", "4893": " co-perception, i.e. moral consciousness", "4610": " \"silvan\"; Silvanus, a Christian", "0622": " to destroy fully (reflexively, to perish, or lose), literally or figuratively", "2561": " maltreatment", "3839": " wholly", "2996": " Las\u00e6a, a place in Crete", "3597": " travel", "4987": " to pile up (literally or figuratively)", "2319": " hateful to God, i.e. impious", "3984": " a test, i.e. attempt, experience", "3569": " the things now, i.e. (adverbially) at present", "1814": " to spring forth ", "4506": " compare G4511 (\u1fe5\u03cd\u03c3\u03b9\u03c2)); to rush or draw (for oneself), i.e. rescue", "4813": " probably akin to G138 (\u03b1\u1f31\u03c1\u03ad\u03bf\u03bc\u03b1\u03b9); compare G4661 (\u03c3\u03ba\u1fe6\u03bb\u03bf\u03bd)); to despoil", "3472": " silliness, i.e. absurdity", "0928": " to torture", "1854": " out(-side, of doors), literally or figuratively", "1522": " to listen to", "5004": " wretchedness, i.e. calamity", "2250": " day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)", "1650": " proof, conviction", "3333": " to call elsewhere, i.e. summon", "2971": " a mosquito (from its stinging proboscis)", "5089": " to pull off", "2751": " to shear", "4902": " to attend (travel) in company with", "5359": " Philadelphia, a place in Asia Minor", "2997": " to crack open (from a fall)", "1846": " to dig out, i.e. (by extension) to extract (an eye), remove (roofing)", "3027": " a brigand", "2974": " blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)", "1850": " to control", "1411": " force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)", "5323": " Phanuel (i.e. Penuel), an Israelite", "0703": " properly, manliness (valor), i.e. excellence (intrinsic or attributed)", "2711": " to cool down (off), i.e. refresh", "0766": " licentiousness (sometimes including other vices)", "2832": " Clopas, an Israelite", "3387": " whether any", "4707": " more prompt, more earnest", "4851": " to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage", "2233": " to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider", "2080": " inside (as preposition or adjective)", "1038": " a tanner", "3353": " participant, i.e. (as noun) a sharer; by implication, an associate", "5622": " usefulness, i.e. benefit", "2144": " well-received, i.e. approved, favorable", "3381": " lest somehow", "1841": " an exit, i.e. (figuratively) death", "3426": " a modius, i.e. certain measure for things dry (the quantity or the utensil)", "0731": " unsaid, i.e. (by implication) inexpressible", "1425": " difficult of perception", "4857": " accordance", "1191": " Derbe, a place in Asia Minor", "3022": " white", "1540": " a hundred", "3749": " earthen-ware, i.e. clayey; by implication, frail", "5365": " avarice", "3493": " Nachor, the grandfather of Abraham", "0233": " to salt", "4613": " Simon (i.e. Shimon), the name of nine Israelites", "1102": " a cloth-dresser", "1064": " the stomach; by analogy, the matrix; figuratively, a gourmand", "4316": " to address, i.e. salute by name", "1667": " to coil or wrap", "0682": " Apphia, a woman of Collos\u00e6", "5367": " fond of self, i.e. selfish", "5448": " to inflate, i.e. (figuratively) make proud (haughty)", "1000": " a throw (as a measure of distance)", "0325": " to hand over", "2313": " to resist deity", "2221": " to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare", "5223": " existency or proprietorship, i.e. (concretely) property, wealth", "1990": " intelligent", "4554": " Sardis, a place in Asia Minor", "1412": " to enable", "1530": " to rush in", "0743": " a chief angel", "2442": " of uncertain affinity); to long for", "5537": " to utter an oracle (compare the original sense of G5530 (\u03c7\u03c1\u03ac\u03bf\u03bc\u03b1\u03b9)), i.e. divinely intimate; by implication, (compare the secular sense of G5532 (\u03c7\u03c1\u03b5\u03af\u03b1)) to constitute a firm for business, i.e. (generally) bear as a title", "1803": " six", "3769": " a tail", "2511": " to cleanse (literally or figuratively)", "1562": " to cause to sink out of, i.e. (specially as of clothing) to divest", "2240": " to arrive, i.e. be present (literally or figuratively)", "0520": " to take off (in various senses)", "0428": " not well set, i.e. inconvenient", "4608": " an intoxicant, i.e. intensely fermented liquor", "2818": " a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor", "2905": " to clamor", "4327": " to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)", "2174": " to be in good spirits, i.e. feel encouraged", "3632": " an overflow (or surplus) of wine, i.e. vinolency (drunkenness)", "4015": " to flash all around, i.e. envelop in light", "2392": " curing (the act)", "2490": " Joannas, an Israelite", "4351": " to roll towards, i.e. block against", "2552": " hardship", "4623": " properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602 (\u03c3\u03b9\u03b3\u03ae), which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)", "4985": " corporeally or physically", "5597": " to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand)", "0997": " to aid or relieve", "5165": " a bowl", "0557": " refutation, i.e. (by implication) contempt", "4793": " to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance)", "3103": " Mathusala (i.e. Methushelach), an antediluvian", "3451": " \"musical\", i.e. (as noun) a minstrel", "2359": " of uncertain derivation; hair", "4103": " objectively, trustworthy; subjectively, trustful", "2326": " reaping, i.e. the crop", "3156": " Matth\u00e6us (i.e. Matthitjah), an Israelite and a Christian", "0887": " dimness of sight, i.e. (probably) a cataract", "1965": " on oath, i.e. (falsely) a forswearer", "5160": " nourishment (literally or figuratively); by implication, rations (wages)", "4935": " concisely (briefly)", "4130": " to \"fill\" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)", "0542": " to see fully", "0099": " the Adriatic sea (including the Ionian)", "5373": " fondness", "4299": " a prejudgment (prejudice), i.e. prepossession", "2841": " to share with others (objectively or subjectively)", "1042": " the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem", "3797": " later, i.e. vernal (showering)", "3725": " a boundary-line, i.e. (by implication) a frontier (region)", "1069": " a neighbour (as adjoining one's ground); by implication, a friend", "0125": " \u00c6gyptus, the land of the Nile", "4312": " falling forward, i.e. headlong (figuratively, precipitate)", "5158": " a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character", "1624": " to deflect, i.e. turn away (literally or figuratively)", "3541": " a spurious or illegitimate son", "0838": " growth", "3873": " to lie near, i.e. be at hand (figuratively, be prompt or easy)", "2373": " to put in a passion, i.e. enrage", "4186": " extremely valuable", "1783": " an interview, i.e. (specially) supplication", "3183": " tipsy, i.e. (as noun) a sot", "1141": " d\u00e6mon-like", "0846": " the reflexive pronoun self, used (alone or in the comparative G1438 (\u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6)) of the third person , and (with the proper personal pronoun) of the other persons", "1291": " to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin", "0798": " properly, a constellation; put for a single star (natural or artificial)", "5422": " to be a mind-misleader, i.e. delude", "5469": " a curb or head-stall (as curbing the spirit)", "0317": " compulsorily", "3015": " scaly, i.e. leprous (a leper)", "3192": " honey", "0295": " a city surrounded by a river; Amphipolis, a place in Macedonia", "3081": " impersonally, it answers the purpose, i.e. is advantageous", "2024": " contribution", "3689": " really", "4253": " \"fore\", i.e. in front of, prior (figuratively, superior) to", "3608": " a linen bandage", "0421": " not tracked out, i.e. (by implication) untraceable", "1288": " to draw apart, i.e. sever or dismember", "4352": " to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)", "2422": " Jephtha\u00eb (i.e. Jiphtach), an Israelite", "2086": " to yoke up differently, i.e. (figuratively) to associate discordantly", "3564": " nymph-given (i.e. -born); Nymphas, a Christian", "4080": " how much (as an indefinite), i.e. in size or (figuratively) dignity", "1882": " a straightening up again, i.e. (figuratively) rectification (reformation)", "1112": " a grumbling", "1290": " dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries", "2279": " a loud or confused noise (\"echo\"), i.e. roar; figuratively, a rumor", "1348": " a judger", "0845": " self-seeing, i.e. an eye-witness", "2510": " to seize upon", "5520": " to be bilious, i.e. (by implication) irritable (enraged, \"choleric\")", "2342": " a dangerous animal", "3941": " having a home near, i.e. (as noun) a by-dweller (alien resident)", "3729": " to start, spur or urge on, i.e. (reflexively) to dash or plunge", "2004": " to arrange upon, i.e. order", "4932": " to contract by cutting, i.e. (figuratively) do concisely (speedily)", "3708": " by extension, to attend to; by Hebraism, to experience; passively, to appear", "0486": " to rail in reply", "2970": " a carousal (as if letting loose)", "1634": " to expire", "0204": " belonging to the extreme corner", "0941": " to lift, literally or figuratively (endure, declare, sustain, receive, etc.)", "2975": " to lot, i.e. determine (by implication, receive) especially by lot", "2709": " subterranean, i.e. infernal (belonging to the world of departed spirits)", "1306": " to glimmer through, i.e. break (as day)", "2088": " differently", "3559": " calling attention to, i.e. (by implication) mild rebuke or warning", "0727": " rapacious", "2610": " to struggle against, i.e. (by implication) to overcome", "3159": " Matthias (i.e. Mattithjah), an Israelite", "5396": " to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously", "1662": " Eliakim, an Israelite", "4507": " dirtiness (morally)", "0834": " a flute-player", "0976": "book", "5315": " to eat (literally or figuratively)", "0411": " not expounded in full, i.e. indescribable", "2268": " Hesaias (i.e. Jeshajah), an Israelite", "4343": " persistancy", "1131": " nude (absolute or relative, literal or figurative)", "2819": " a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively)", "4371": " something eaten in addition to bread, i.e. a relish (specially, fish; compare G3795 (\u1f40\u03c8\u03ac\u03c1\u03b9\u03bf\u03bd))", "0332": " to declare or vow under penalty of execration", "2294": " boldness (subjectively)", "0108": " Azotus (i.e. Ashdod), a place in Palestine", "0945": " to stutter, i.e. (by implication) to prate tediously", "3602": " moaning, i.e. lamentation", "1263": " to attest or protest earnestly, or (by implication) hortatively", "4466": " Ragau (i.e. Reu), a patriarch", "0930": " a torturer", "0992": " fit to be cast (i.e. applied)", "5586": " a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote", "1107": " to make known; subjectively, to know", "2145": " sitting well towards, i.e. (figuratively) assiduous (neuter, diligent service)", "4634": " the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes)", "5336": " a crib (for fodder)", "2398": " pertaining to self, i.e. one's own; by implication, private or separate", "4992": " defender or (by implication) defence", "4541": " a Samarite, i.e. inhabitant of Samaria", "4036": " grieved all around, i.e. intensely sad", "4940": " to chance together, i.e. meet with (reach)", "4028": " to cover all around, i.e. entirely (the face, a surface)", "3968": " a father-land, i.e. native town; (figuratively) heavenly home", "0089": " uninterruptedly, i.e. without omission (on an appropriate occasion)", "1936": " an imposition (of hands officially)", "0360": " to break up, i.e. depart (literally or figuratively)", "1490": " but if not", "4982": " to save, i.e. deliver or protect (literally or figuratively)", "2626": " to dash (wash) down, i.e. (by implication) to deluge", "4172": " a town (properly, with walls, of greater or less size)", "0892": " chaff (as diffusive)", "2662": " to trample down; figuratively, to reject with disdain", "3693": " from G3700 (\u1f40\u03c0\u03c4\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9)) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)", "0674": " to breathe out, i.e. faint", "2940": " gambling, i.e. (figuratively) artifice or fraud", "1652": " pitiable", "0463": " self-restraint, i.e. tolerance", "2370": " to fumigate, i.e. offer aromatic fumes", "4721": " a roof", "1960": " carefully", "0567": " to hold oneself off, i.e. refrain", "4315": " a fore-sabbath, i.e. the Sabbath-eve", "5226": " to surrender", "4961": " a co-campaigner, i.e. (figuratively) an associate in Christian toil", "2002": " to accumulate further, i.e. (figuratively) seek additionally", "3199": " to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)", "0620": " to leave behind (passively, remain); by implication, to forsake", "1817": " objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object", "5603": " a chant or \"ode\" (the general term for any words sung; while G5215 (\u1f55\u03bc\u03bd\u03bf\u03c2) denotes especially a religious metrical composition, and G5568 (\u03c8\u03b1\u03bb\u03bc\u03cc\u03c2) still more specially, a Hebrew cantillation)", "2954": " Cyprus, an island in the Mediterranean", "2828": " properly, reclination, i.e. (concretely and specially), a party at a meal", "4049": " to drag all around, i.e. (figuratively) to distract (with care)", "4231": " to busy oneself with, i.e. to trade", "3325": " to replenish, i.e. (by implication) to intoxicate", "2863": " to wear tresses of hair", "0472": " to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for", "1525": " to enter (literally or figuratively)", "1587": " to omit, i.e. (by implication) cease (die)", "4511": " a flux (of blood)", "4017": " to look all around", "3056": " something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)", "3605": " to scent (usually an ill \"odor\")", "4089": " sharp (pungent), i.e. acrid (literally or figuratively)", "2821": " an invitation (figuratively)", "4053": " superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537 (\u1f10\u03ba)) violently; neuter (as noun) preeminence", "4301": " to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise", "0589": " to go abroad, i.e. visit a foreign land", "3026": " twaddle, i.e. an incredible story", "4513": " Romaic, i.e. Latin", "2427": " to enable, i.e. qualify", "1392": " to render (or esteem) glorious (in a wide application)", "3705": " something gazed at, i.e. a spectacle (especially supernatural)", "3976": " a shackle for the feet", "3406": " a renumerator", "0613": " to conceal away (i.e. fully); figuratively, to keep secret", "1327": " an outlet through, i.e. probably an open square (from which roads diverge)", "0712": " the best meal (or breakfast; perhaps from (\"early\")), i.e. luncheon", "2243": " Helias (i.e. Elijah), an Israelite", "2901": " to empower, i.e. (passively) increase in vigor", "3666": " to assimilate, i.e. compare; passively, to become similar", "0247": " differently", "4045": " to fall into something that is all around, i.e. light among or upon, be surrounded with", "2320": " divinity (abstractly)", "1797": " to dream", "1676": " Hellenistically, i.e. in the Grecian language", "0832": " to play the flute", "3859": " misemployment, i.e. meddlesomeness", "3692": " a hole (as if for light), i.e. cavern; by analogy, a spring (of water)", "5007": " equivalent to G5342 (\u03c6\u03ad\u03c1\u03c9)); a balance (as supporting weights), i.e. (by implication) a certain weight (and thence a coin or rather sum of money) or \"talent\"", "0298": " unblamable", "1784": " valued (figuratively)", "1407": " a gathering hook (especially for harvesting)", "3032": " a Roman freedman", "0084": " uncertainly", "2767": " to mingle, i.e. (by implication) to pour out (for drinking)", "0363": " to remind; (reflexively) to recollect", "4492": " to root (figuratively, become stable)", "4323": " to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult", "0431": " properly, akin, i.e. (specially) a cousin", "1311": " to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert)", "4229": " a deed; by implication, an affair; by extension, an object (material)", "0158": " a reason or crime (like G156 (\u03b1\u1f30\u03c4\u03af\u03b1))", "0035": " unregistered as to birth", "3326": " properly, denoting accompaniment; \"amid\" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (\u1f00\u03c0\u03cc) or G1537 (\u1f10\u03ba) and G1519 (\u03b5\u1f30\u03c2) or G4314 (\u03c0\u03c1\u03cc\u03c2); less intimate than G1722 (\u1f10\u03bd) and less close than G4862 (\u03c3\u03cd\u03bd))", "4246": " an old man", "4930": " entire completion, i.e. consummation (of a dispensation)", "0448": " inexorable", "5611": " belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively))", "1485": " a usage (prescribed by habit or law)", "4971": " very much", "0545": " unpersuadable, i.e. contumacious", "2860": " to plunge into water", "4525": " to wag (as a dog its tail fawningly), i.e. (generally) to shake (figuratively, disturb)", "0809": " properly, shapeless, i.e. (figuratively) inelegant", "4138": " repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)", "1748": " to lurk, i.e. (figuratively) plot assassination", "3554": " a malady (rarely figuratively, of moral disability)", "4222": " to furnish drink, irrigate", "0456": " to rebuild", "2795": " to stir (transitively), literally or figuratively", "2053": " wool", "1931": " to set fully (as the sun)", "3813": " a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian", "5006": " talent-like in weight", "4370": " to run towards, i.e. hasten to meet or join", "1160": " expense (as consuming)", "5545": " an unguent or smearing, i.e. (figuratively) the special endowment (\"chrism\") of the Holy Spirit", "3543": " properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard", "0972": " violent", "5606": " the shoulder (as that on which burdens are borne)", "4286": " a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God", "5409": " to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment", "3695": " to equip (with weapons (middle voice and figuratively))", "0696": " silver (the metal, in the articles or coin)", "3728": " asseveration on oath", "1866": " praised; Ep\u00e6netus, a Christian", "3093": " the tower; Magdala (i.e. Migdala), a place in Palestine", "4556": " sardian (3037 being implied), i.e. (as noun) the gem so called", "1158": " Daniel, an Israelite", "2428": " intreaty", "2109": " to be philanthropic", "3376": " a month", "0744": " original or primeval", "4891": " to rouse (from death) in company with, i.e. (figuratively) to revivify (spirtually) in resemblance to", "5248": " to super-abound", "0967": " fig-house; Beth-phage, a place in Palestine", "1618": " intent", "5452": " to set out in the earth, i.e. implant; figuratively, to instil doctrine", "3456": " to make mouths at, i.e. ridicule", "1838": " habit, i.e. (by implication) practice", "0693": " made of silver", "3359": " the forehead (as opposite the countenance)", "0586": " to tithe (as debtor or creditor)", "0699": " complaisance", "5576": " to be an untrue testifier, i.e. offer falsehood in evidence", "2931": " privately", "1384": " properly, acceptable (current after assayal), i.e. approved", "2265": " Herodians, i.e. partisans of Herod", "0694": " silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)", "2547": " likewise from that place (or time)", "1539": " at every time", "3316": " a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)", "5095": " dear to God; Timotheus, a Christian", "0603": " intense anticipation", "2520": " to reach to, i.e. (neuter of present active participle, figuratively as adjective) becoming", "5034": " a brief space (of time), i.e. (with G1722 (\u1f10\u03bd) prefixed) in haste", "1941": " to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)", "5592": " coolness", "3572": " to prick (\"nudge\")", "3462": " to apply (perfumed) unguent to", "0559": " Apelles, a Christian", "3616": " to be the head of (i.e. rule) a family", "4287": " fixed beforehand, i.e. (feminine with G2250 (\u1f21\u03bc\u03ad\u03c1\u03b1) implied) a designated day", "2596": " (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)", "0952": " accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked", "3303": " properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (\u03b4\u03ad) (this one, the former, etc.)", "2858": " a Coloss\u00e6an, (i.e. inhabitant of Coloss\u00e6", "0576": " literally, to disembark; figuratively, to eventuate", "3957": " the Passover (the meal, the day, the festival or the special sacrifices connected with it)", "4440": " a gate-way, door-way of a building or city; by implication, a portal or vestibule", "0320": " (the act of) reading", "2857": " Coloss\u00e6, a place in Asia Minor", "4291": " to stand before, i.e. (in rank) to preside, or (by implication) to practise", "0221": " an Alexandreian or inhabitant of Alexandria", "5538": " a divine response or revelation", "3853": " to transmit a message, i.e. (by implication) to enjoin", "2014": " to shine upon, i.e. become (literally) visible or (figuratively) known", "2140": " well-doing, i.e. beneficence", "0312": " to announce (in detail)", "0702": " Aretas, an Arabian", "0323": " (the act of) exhibition", "1495": " image-worship (literally or figuratively)", "1048": " Gazah (i.e. Azzah), a place in Palestine", "0239": " praise ye Jah!, an adoring exclamation", "0805": " to render secure", "3055": " disputation about trifles (\"logomachy\")", "2675": " to complete thoroughly, i.e. repair (literally or figuratively) or adjust", "1280": " to be thoroughly nonplussed", "2912": " a Cretan, i.e. inhabitant of Crete", "1097": " to \"know\" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)", "4054": " in a more superabundant way", "5068": " four-cornered, i.e. square", "3342": " betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining", "5563": " to place room between, i.e. part; reflexively, to go away", "3460": " Myra, a place in Asia Minor", "1914": " to gaze at (with favor, pity or partiality)", "4661": " something stripped (as a hide), i.e. booty", "0566": " it is sufficient", "2466": " Isachar (i.e. Jissaskar), a son of Jacob (figuratively, his descendant)", "3911": " to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert", "1180": " ten and four, i.e. fourteen", "2135": " a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer)", "4517": " probably akin to G4506 (\u1fe5\u03cd\u03bf\u03bc\u03b1\u03b9)); to strengthen, i.e. (impersonal passive) have health (as a parting exclamation, good-bye)", "4195": " a sea; Pontus, a region of Asia Minor", "3191": " to take care of, i.e. (by implication) revolve in the mind", "1864": " to struggle for", "1461": " to prick in, i.e. ingraft", "1030": " a grating (of the teeth)", "5585": " to use pebbles in enumeration, i.e. (generally) to compute", "4218": " indefinite adverb, at some time, ever", "1284": " to tear asunder", "3347": " thereafter", "3134": " maranatha, i.e. an exclamation of the approaching divine judgment", "0048": " to make clean, i.e. (figuratively) sanctify (ceremonially or morally)", "4970": " of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much", "3004": " properly, to \"lay\" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (\u1f14\u03c0\u03c9) and G5346 (\u03c6\u03b7\u03bc\u03af) generally refer to an individual expression or speech respectively; while G4483 (\u1fe5\u03ad\u03c9) is properly to break silence merely, and G2980 (\u03bb\u03b1\u03bb\u03ad\u03c9) means an extended or random harangue)); by implication, to mean", "1421": " difficult of explanation", "0349": " to scream up (aloud)", "2238": " a sweet-scented plant, i.e. mint", "3029": " much (adverbially)", "0819": " infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace", "2634": " to lord against, i.e. control, subjugate", "2051": " to wrangle", "5112": " more daringly, i.e. with greater confidence than otherwise", "1113": " a grumbler", "4687": " to scatter, i.e. sow (literally or figuratively)", "4812": " to lead away as booty, i.e. (figuratively) seduce", "2211": " Jove-given; Zenas, a Christian", "2185": " to arrive upon, i.e. extend to", "0008": " Abiathar, an Israelite", "4559": " pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate", "1527": " severally", "0046": " properly, unfulled, i.e. (by implication) new (cloth)", "4735": " a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, G1238 (\u03b4\u03b9\u03ac\u03b4\u03b7\u03bc\u03b1)), literally or figuratively", "3512": " appertaining to younger persons, i.e. juvenile", "4595": " to putrefy, i.e. (figuratively) perish", "1526": " they are", "4834": " to feel \"sympathy\" with, i.e. (by implication) to commiserate", "2178": " upon one occasion (only)", "1428": " twelfth", "1362": " two-fold", "2388": " Janna, an Israelite", "3862": " transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law", "3943": " staying near wine, i.e. tippling (a toper)", "1792": " to revel in", "5479": " cheerfulness, i.e. calm delight", "2283": " Thamar (i.e. Tamar), an Israelitess", "5237": " to overlook, i.e. not punish", "3520": " an island", "1796": " to insult", "4989": " Sosipatrus, a Christian", "3875": "an intercessor, consoler", "5616": " as if", "5423": " a mind-misleader, i.e. seducer", "4183": " (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely", "2599": " to impose upon", "4602": " silence", "3506": " to \"nod\", i.e. (by analogy), signal", "1812": " six hundred", "3396": " to mix", "3849": " to force contrary to (nature), i.e. compel (by entreaty)", "1915": " a patch", "3596": " to be a wayfarer, i.e. travel", "0876": " froth, i.e. slaver", "3710": " to provoke or enrage, i.e. (passively) become exasperated", "1060": " to wed (of either sex)", "4122": " to be covetous, i.e. (by implication) to over-reach", "5025": " (to or with or by, etc.) these", "1342": " equitable (in character or act); by implication, innocent, holy (absolutely or relatively)", "0717": " Armageddon (or Har-Meggiddon), a symbolic name", "1747": " an ambuscade, i.e. (figuratively) murderous purpose", "0368": " indisputable", "2604": " a proclaimer", "2973": " Cosam (i.e. Kosam) an Israelite", "2792": " cinnamon", "5072": " a four months' space", "2137": " to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs", "1214": " Demas, a Christian", "0986": " Blastus, an officer of Herod Agrippa", "4402": " before the dance; Prochorus, a Christian", "5008": " the fresh, i.e. young girl; talitha (O maiden)", "1681": " Elymas, a wizard", "4176": " to behave as a citizen (figuratively)", "1298": " to disturb wholly, i.e. agitate (with alarm)", "5137": " the throat (neck), i.e. (figuratively) life", "4702": " sown, i.e. (neuter plural) a planted field", "3118": " long-timed, i.e. long-lived", "5098": " vindication, i.e. (by implication) a penalty", "3788": " the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)", "2868": " pulverulence (as blown about)", "4755": " a general, i.e. (by implication or analogy) a (military) governor (pr\u00e6tor), the chief (pr\u00e6fect) of the (Levitical) temple-wardens", "3036": " to throw stones, i.e. lapidate", "2003": " an injunction or decree; by implication, authoritativeness", "0254": " a fetter or manacle", "2651": " according to sole places, i.e. (adverbially) separately", "5270": " down under, i.e. beneath", "1183": " to tithe, i.e. to give or take a tenth", "1125": " to \"grave\", especially to write; figuratively, to describe", "2413": " sacred", "0096": " unapproved, i.e. rejected; by implication, worthless (literally or morally)", "4763": " to be luxurious", "4232": " the pr\u00e6torium or governor's courtroom (sometimes including the whole edifice and camp)", "0942": " a brier shrub", "2937": " original formation (properly, the act; by implication, the thing, literally or figuratively)", "0829": " self-pleasing, i.e. arrogant", "3915": " a wintering over", "5052": " to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively)", "0958": " Benjamin, an Israelite", "2015": " a manifestation, i.e. (specially) the advent of Christ (past or future)", "0741": " to prepare, i.e. spice (with stimulating condiments)", "4110": " something moulded", "4960": " to file together (as soldiers in ranks), i.e. (figuratively) to correspond to", "1177": " two and ten, i.e. twelve", "0765": " irreverent, i.e. (by extension) impious or wicked", "3182": " to intoxicate", "3576": " sluggish, i.e. (literally) lazy, or (figuratively) stupid", "4441": " to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from G2065 (\u1f10\u03c1\u03c9\u03c4\u03ac\u03c9), which properly means a request as a favor; and from G154 (\u03b1\u1f30\u03c4\u03ad\u03c9), which is strictly a demand for something due; as well as from G2212 (\u03b6\u03b7\u03c4\u03ad\u03c9), which implies a search for something hidden; and from G1189 (\u03b4\u03ad\u03bf\u03bc\u03b1\u03b9), which involves the idea of urgent need); by implication, to learn (by casual intelligence)", "2376": " an aperture, i.e. window", "0381": " to enkindle", "3314": " midday; by implication, the south", "1372": " to thirst for (literally or figuratively)", "4445": " to be on fire, i.e. (specially), to have a fever", "5123": " that is", "0306": " to put off (for oneself)", "5340": " abstemiously, i.e. stingily", "1383": " a testing; by implication, trustworthiness", "4271": " plain before all men, i.e. obvious", "1018": " to arbitrate, i.e. (genitive case) to govern (figuratively, prevail)", "0430": " to hold oneself up against, i.e. (figuratively) put up with", "0215": " unspeakable", "0064": " to hunt, i.e. (figuratively) to entrap", "4129": " to increase (transitively or intransitively)", "3080": " a loosening, i.e. (specially), divorce", "0153": " to feel shame (for oneself)", "0479": " to invite in return", "4494": " to breeze up, i.e. (by analogy) to agitate (into waves)", "0279": " unrepentant", "0910": " a baptizer, as an epithet of Christ's forerunner", "0352": " to unbend, i.e. rise; figuratively, be elated", "5412": " to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety)", "0370": " unfit", "1084": " born", "5353": " utterance, i.e. a musical note (vocal or instrumental)", "1731": " to indicate (by word or act)", "5070": " four times a thousand", "0489": " requital, correspondence"}