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E R R A T A | |
Page Line | |
S for ruffgpnjTH?, read Ko£spF»Tif£ | |
30 20 for wVxI read conXinr&ro | |
19 J 3 oiJfcdt/is | |
2i 5 for fitTrsSgp/iyfljf, rwi aTsflup/afli/ | |
30 17 /cr Phylera, mrdfPhilyra | |
5 for Appulia, read Apulia | |
34 11 for Schymnus* read Seymnus. | |
34 11 for Abderas, read Abderus. | |
\g for repofitary, read repofitory | |
1 for immediaily, read immediately. | |
45 22 for hsxiyj'rwiSi read sAHS^/TWFSf | |
51 14 for dxo%oi<rt, read tiKoyoxvi* | |
51 15 for Cercynians, read Cercyonians | |
54 14 for him* read her | |
5; 18 for fynonimous, read fynonymous. | |
61 20 for Hecat'opolos, read Hecatompulos | |
65 14 after and, infert in. | |
67 11 for Sogdiania, read Sogdiana. | |
97 note 30, for headfman, read headman. | |
101 21 for Strabrobrates, read Strabrobates, | |
13 13 for Hermadorns, read Hermodorus. | |
158 18 for ay 0 [jl cto-fl$ v > read oFojxewflgV | |
6 after and, infert it. | |
166 23 after cities, infert were. | |
2 for [jLa.!}}i[Aci,TntQ 4 , read (jLetQtfJtctTi&ot | |
184 19 for \j,vt av0[Aster > read [M^royoyLc ttfets | |
188 15 for Eiblus, read Byblus, pajjtm | |
253 13 for p’, read p | |
260 11 for infimulate, read infinuate. | |
298 II for JV 5 p £OIF t U £ Teti, read cT/Sf/WSUS 7 ctt | |
301 14 for rea d fxfiw | |
3 f Br lynonimous, read fynonymous | |
336 note 71, for cf'sJtcc^uiWOf, read /sxet //w? | |
370 note 28, for jtAUTpHF, read KtihVTr p«F. | |
400 2 for Nymphtenm, read Nymphrca, line 13, the fame | |
404 3 for iMTiacty read /zur/jut* | |
433 19 for %wox,r$v%ffiv 9 read ^woKTOVistriv | |
2 for Tolchus, read Jolcus | |
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The Analysis of Ancient Mythology | |
3 | |
Torone likewife was a | |
if-t 1 | |
<PAsypot, Phlegra, both | |
about it was in like manner called | |
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There feems to have been a nre tower in this | |
for accord in cr to the ancient ac | |
troduced | |
region named Proteus | |
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counts, Proteus is mentioned as having reuded in. thefe parts, | |
He is accord | |
and is faid to have been married to Torone | |
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implies a bad cha | |
rafter, which arofe from the cruel rites praftifed in thefe | |
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places | |
whom fortune brought in their way. Torone flood | |
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Pallene, which was ftiled 5 Vriyspwv TPQtpog, | |
the nurfe | |
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or grant brood\ Under this charafter both | |
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the fons of Ghus, and the Anakim of Canaan are included | |
'cophron takes off fro in, Proteus the imputation of being | |
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Herod* L. 7; c, 123 | |
H 'Kepgot’WG'QS) ^ bp t cp I Ktncti | |
Koccrcr avS'pBta 3 3>A By pence St ttpip BkxAblto | |
■£ 0 voq cc<re£t$ | |
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go x .guv cturnv ot uwuQfj&pot VtyccPTes | |
cwofJLov, StxabOv Epitome. L, 7>p.5ia> | |
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Lycophron, V. 1S5 | |
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Stephan us places Toroh | |
in Thrace, and fuppofes it to have been named | |
from Torone, who was not the wife, but daughter of Proteus. Atto 1 | |
tjjs npGorecos. Some made her the daughter of* Pofeidon and Phosnice. See | |
Steph. <&A tyocuct. There were more towers than one of this name | |
ri«AAj?r;cu/£7T/jA()£ Tr f yBycop rpo<pov. Lycoph* V. 127 | |
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The Analysis of Ancient Mythology | |
40 | |
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Some fuppofe Scylla to have been a dangerous rock; and | |
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that it was abominated on account of the frequent {hip | |
wrecks. There was a rock of that name, but attended | |
faxum efie, et quidem | |
non | |
was | |
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which prevailed within, that made it fo detected. This | |
toms | |
temple was a Petra | |
hence Scylla | |
by Homer ftiled | |
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was | |
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pofed to have been {unrounded, were Cahen, or priefts | |
As there was a Men-tor in Crete, fo there was a | |
place of | |
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the fame name | |
only revened, | |
Sicily, called Tor | |
in | |
men | |
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and Tauromenium. There isreafon to think, that the fame | |
flood | |
the river | |
From hence | |
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which the Greeks rendered Onoballus | |
of the Cyclopian build | |
was | |
with fomething of truth | |
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we receive it la | |
him, that when Ulyffes entered the dangerous pais of | |
had fix of his comrades feized by Scylla | |
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Homer. -Odyu. M. V. 222 | |
Epift.79 | |
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Ajiaff/Aa-is <f>oox.m>ci ‘h.o.i 'Ekztw rnv Xr-oAAxv Asysi. Xthuikopos S g, ev r? | |
SkuAAj), Axu.icti t m Xx'-iAAotv f /I0 i QuyaTSPa | |
V. 828. | |
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Apollonius. Schol. L» 4 | |
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ning, that nobody could withftand their fweetnefs | |
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foothed with it; though their life | |
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Virgil. iEneid. L. 5. v. 873 | |
M . See Nonnus. L. 19. p. a20v | |
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the river | |
eminence of this name, and calls it | |
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Theoc. Idyll. 17. V. 47 | |
Ariftoph. Bargct.%'. Y; 474, So Cocytus is by Claudian defcribed as the | |
river of tea rs, | |
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prefib lacrymarum forte refedit | |
Rapt. Proferp, L. 1. v. 87* | |
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The Analysis o? Ancient Mythology | |
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obfolet | |
nd mifapplied. Homer makes mention of the | |
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of Apollo, which the God was fuppofed to have bred | |
mares | |
in Piena | |
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cipyvpOTQ%o$ AttoXX'jjv | |
Txc sv | |
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And he has accordingly put them in harnefs, and given them | |
to the hero Eumelus. Callimachus takes notice of the | |
fame mares in | |
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Thefe Hippai, mifconftrued | |
mares, were | |
Thrace,' and in many different regions | |
They chanted | |
mns in | |
the worfhip growing obfolete, the very terms were at laft | |
miftaken | |
How far this worfhip | |
once | |
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the Sun, and often compounded | |
or | |
Hippa On, and contracted Hippon: of which name places | |
occur in Africa near Carthage | |
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mi ot | |
from the animal ‘l7rre£, but | |
eion • | |
not | |
cc7ro Inwjff rs Acuio&j from ' | |
16 Iliad. B. V. 7 66 | |
Boreas was fupp ofed to have been enamoured | |
Tecav v.mi B opens wetaemo €oerxofxlm&n’j | |
htt-ttw £ utretjj.evos Trapth-i^ttro 5t net t h | |
ru S uvroy.ucnrctuiicti eriKov S'VQxetiSgxtt TrwAaj, Odyfi, T, V. 224I | |
sy H. to Apollo. V, 47 | |
* Strabo. L. 17. p. u8S. | |
>9 Hefych. 'l7T7r£iw | |
He alfo mentions the mares of Erefidthon, with which | |
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Hippa the daughter of Dc | |
s | |
mans | |
who founded there a | |
title of the Sun. it | |
the mafculine sender I | |
moffc curious, and remarkable | |
ruins | |
o- it to an horfe. It flood near mount T | |
Goddefs, whom {he ferved. As it was a | |
was foroetimes ex | |
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in Laconia, and was called the monument of | |
author tells us | |
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to fome ancient rule ami m | |
fays he, as I imagine , according | |
s were fuppofe | |
If then thefe exterior hones related to the | |
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record, and eonlequently | |
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It is from hence, I think, manifeft | |
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and Hippos, related to the luminary Gfii | |
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who was the lame | |
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hence we i | |
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fWTtty 01 Jit jJrvu.KJ A | |
ojv 1 iXay» i ojp | |
THTt? OU 7T0?IV+ | |
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T2p7rov QtfAoct rov a^cctov^ cm cccrBpm | |
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. qctmv etythtw*. Paufan. L. 3. p. 262 | |
They included the moon | |
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among trie primary planets j not being acquainted | |
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Ancient Mythology | |
The Analysis -of | |
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the Prutaneion in Elis 13 : Eft 02 | |
rsfpa.g mi aur% | |
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veirmiMW,. mi ■ ev owrr\g 7rvg am km rav re nfAsgav, | |
mi | |
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Attica at nrft was divided | |
ev Karri vuzn werwreos mterca | |
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hamlets: each of which had | |
Prutaneion, and Archon. Tliefc Archons were | |
14 Prutaneia ; and were denominated from then | |
as Orchon, and like Chon-Or | |
and fire : from which title the | |
into | |
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its own | |
office. Archon is the fame | |
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name | |
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were called Urchani | |
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etymology, and have derived the | |
Pur. Suidas | |
name 1 | |
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<pounv, on to | |
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Others tell us, that | |
melon, from | |
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had the fame name | |
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.0. 5. p. 415 | |
vravsix re e%8crct xat | |
To S'e ?\u%vtov ev Hpur a. ve im . Theocrit. Idyl | |
Suidas. | |
>4 | |
Thucyd. L. 2. p. 107 | |
QVTCtS | |
1$ | |
21 | |
its | |
L. 2. p. 107. Others gave another reafon. Vl^rmm . | |
$KSl SXCcQtfPTO 01 n gUTCCVBify 01 T Ct)V 0 AoJV TgCtyfiCCTOOV $lOiXr\T(%L Ibid | |
i 8 Julius Pollux. L. i* c. i- p. 7. | |
17 | |
(Ka?,eno. ereifn | |
I | |
< | |
4 | |
H | |
I | |
J | |
H I | |
The Analysis of Ancient Mythology | |
lie jbatmes I'unte ; and were oriirina | |
I - - | |
but were at lad ranked among | |
fs, and lawgiver, was forne | |
the lift of tlicie daemons. This is mam | |
were | |
1 | |
O | |
hellifli | |
W 1 | |
L | |
tormentors | |
times enrolled in | |
r * | |
i | |
left from a pan age | |
X -v I w | |
n n | |
Jr | |
c | |
in t | |
as | |
i | |
c | |
^'1 | |
c | |
9 | |
the fhrinc oi a Fury | |
p ' 1 | |
U.-J | |
17. | |
- | |
eim | |
the Scholiaft | |
> | |
C | |
The like is mentioned by | |
W | |
$ | |
W | |
name | |
H | |
mv oi | |
H | |
'mi mm | |
1 | |
F 1 " | |
"1 | |
of a Pru tan cion | |
a feat | |
eis | |
a . | |
/f | |
ji | |
in | |
1 | |
V | |
f | |
fill account | |
s, ew | |
on | |
i | |
j | |
i | |
v | |
w/r, w/r | |
L. S. p. 649. Mount Caucafus was denominated | |
Ihepherd Caucafus. The women, who officiated | |
daughters of Caucafus, and represented as | |
«ITes of fi e | |
, * ' | |
Cancafi filiae Fimas. SecEpiphanius Anchorat. P | |
Lycophron. Scholia. V. 1225. Kat ICaAAijwer | |
Ibid | |
^ . l | |
Neptune is Paid to have lain with Ceres, when | |
lodorasi. L. 3. p. 15 | |
Areion | |
2.2 | |
as 1$ fuppoletl, from | |
in the temple, were itiled the | |
Furies: by which was meant prictl | |
*1 | |
90 | |
L _ | |
43 | |
ll | |
Y?i lioirvuv 54^ | |
J | |
A a T 5 )r | |
I | |
■> | |
in die form of a Fury | |
She is faid from thence to have conceived the hoifc | |
Apol | |
> | |
n | |
/ | |
Ly cophron | |
Belops | |
llndes to her cruel rites, when he | |
is fpcaking of Tantalu | |
and | |
F | |
L" | |
Ou rarTov, ev ya.[j,(pcuc-tv’l | |
I | |
rm /a 7T0T6 | |
\ trctox.ct [x 1 cfuhAovi | |
6T0 4 uCfcW5r T«lpM. y. 152 | |
tj | |
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The Analysis op Ancient Mythology 1 #. | |
6 | |
1 | |
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4 | |
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: jeres | |
I | |
o | |
i | |
ora | |
i | |
i | |
which were defignetf | |
O | |
h | |
I | |
areas | |
for Gum n ah a | |
I | |
d were | |
I | |
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c | |
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UC 1 US | |
one | |
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4 | |
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art. It flood before | |
T | |
cyon was | |
*. | |
I | |
I | |
J | |
the tomb of Alope, | |
I J, | |
I | |
the time of this writer, who takes notice of | |
J | |
I | |
cyan even m | |
many others | |
tomb | |
I | |
if it were | |
P | |
J | |
a | |
J | |
J | |
4 | |
l | |
L J | |
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rrK • | |
I | |
But it was a | |
l. or | |
j | |
t | |
4 | |
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ace called Cer-Cuon | |
,o y who was | |
* | |
Before this altar was | |
I | |
L | |
S | |
* | |
r h- | |
s | |
where the Ccrcyonkm | |
P | |
4 | |
H | |
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i | |
i | |
e to' contend with them, I have taken | |
4 | |
i | |
i | |
i | |
r | |
J | |
I | |
j | |
1 | |
notice of a Pharos at 34) Torone, which Proteus is faid to have | |
I | |
E | |
that he mi | |
I | |
J | |
h. > | |
K | |
to | |
4 | |
f | |
I | |
«i | |
r | |
4 | |
1 | |
I | |
!■ | |
ions. He fled, it feems, to Egypt, Tskvm aAvfiag rag £> | |
voKTOvag* TctAecg | |
fo fkilled | |
a | |
"| | |
w | |
J | |
I | |
we re | |
that they' flew all ftrangci | |
% | |
I | |
k | |
-I | |
I | |
I | |
I | |
in the Palasfmc art | |
K | |
I- | |
/ | |
i | |
p | |
l | |
p | |
i | |
Ovid. Ibis. V. 411 | |
Anacbarfis. Vel | |
AtoAAuvos Auxi 3 | |
I | |
33 K at 0 | |
a | |
I | |
•I | |
1 | |
l "? | |
1 | |
i | |
3 C | |
ex | |
p. 380, Tl/firavijV v(p tifteov cnua.( £Tat } xcu | |
I, | |
h | |
V | |
V v | |
Ln | |
J | |
H | |
■1 | |
I | |
T 07 T 05 out on TuAcitq-ga. x.a.i ss g/^s gjcaAeiro, oKiyov tou 7 tiis | |
jns.ctTe%cot>. Paufan. L. j. p. 94 | |
I | |
That very ancient temple of Pan on Mount Lycteum | |
naftiim in a grove- I | |
* ^ | |
•1 | |
1 | |
i | |
Arcadia had a Gym | |
* | |
n | |
L | |
ev tm A ukcu'jj Tlai'cs | |
l | |
I | |
sea/ OTr/ #trrrj a act | |
s, xai too avTij raftop. Paufan. L, 8, p. 678 | |
78 | |
I | |
* j | |
H | |
S'ptO I | |
%a.t I T to S' 0 ojj. 0 s | |
H I have mentioned, that Torone was a temple of the Sun, and nlfo | |
by which was meant | |
y | |
I | |
< | |
tlj* ^ f <** § & v | |
* S | |
This is not rnereiv | |
-f, I | |
i 1 | |
a place of fire, and a lighthoufe | |
theory ; for the very tower may be feen upon | |
Pharos with a blaze of fire at the top. See Vol | |
1 | |
coins, where it is represented as a | |
PLATE VI. Page 408 | |
h | |
h | |
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1 | |
w ho m | |
i | |
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The Analysis of Ancient Mythology | |
47 | |
the Grecians is | |
notaurus, was a tempie in Crete: but bj | |
fpoken of as 'a per ion. Under this character Taurus is repr | |
pi | |
fa id | |
ented as a 35 renowned wrenler, and many perfons are | |
to have been fent from Athens to be vidtims to his prowefs | |
tidU,og ctv[ jl.£ gog } a man of a cruel | |
4 | |
1 | |
■J | |
3 6 | |
■ | |
and four difpofition. After he had done much mifchief, | |
Thefeus at length Tavgov MTS7raKai<re, foiled him in his | |
He is fuppofed to have done the | |
own art. and new him | |
risPKvm rovg | |
a | |
0 | |
3* | |
eoog. For it is Jaid of | |
vavrcts eg KCLAYlV | |
M | |
/ | |
ew | |
on | |
In all theie inftances the | |
in it: of which mif- | |
him in wre | |
oeieus | |
is | |
1 | |
.1 | |
unge | |
in. | |
nerous | |
need of courtefy, was treated as a | |
I | |
rites | |
a facrifice to the Gods | |
were evaded under the undue fandtion of | |
In the hi dory of Bufiris we have | |
an account of this cuftom prevailing in Egypt | |
39 | |
35 Plutarch. Thefeus. P. 6 | |
6 Chron. Logos. P.33. He.was alfo named Afterus, Afbcrion, and Afte | |
Lycoph. V. 1299. Schol. and Etymolog. Mag. Minoi's. Afterius was re | |
rd Arcana. Paufan. L. 7. p. 524. Ar | |
Asv 0 A^eorjiv (o Mlrco.) Paufan | |
rms | |
prcfented as the fon of Anac. A : -egty | |
o' peiu | |
t | |
Qtl<rS(Oi U 7 r£f 6 t | |
TCUS 0L7T jUCt VOVT(Li VI TO | |
2. p. 183 | |
37 Paufan | |
p. 94 | |
s Diodorus explains farther the character of this perfonage, tw 7 raAcuovTcc | |
J | |
TOG 7T OLot0V(Tl * *tOLl TOU | |
b | |
39 Diodorus Sic | |
VOL | |
4. p. 225, and 23 | |
5 | |
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The Analysis of Ancient Mythology | |
59 | |
He vifited many places upon th | |
reorefented as at the head of an army | |
his travels were attended with inilitar. | |
m i | |
at the fame time deferibed with the Mufe* | |
n his retinue | |
Campania | |
though | |
ocean | |
a n a | |
and | |
C3 | |
So | |
i- I | |
1 | |
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1 fl | |
AS | |
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yet ne l | |
and Sciences | |
His march likewife was conduced with | |
o Derations | |
v | |
y | |
i | |
15 | |
fongs, and dances, and the found of every inftrument | |
c | |
Oi | |
mufic | |
He built cities in various parts; particularly | |
He | |
a | |
catompulos, which he denominated Theba, | |
after the name | |
of his mother. In every region, whither he came, he is faid | |
6 | |
to have initruded the people | |
L —I | |
m | |
and other ufeful arts | |
vine | |
♦ * | |
and where that was not adapted to the foil, he taught the | |
natives the ufe of ferment, and {hewed them the way to | |
make 7 wine of barley,, little inferior to the juice of the | |
He was effeemed a great blemng to the Egyptians | |
grape | |
both as a | |
He hrft built temples | |
Lawgiver, and a Kin | |
cr | |
& | |
man | |
as return | |
reat triumph, where after his death | |
in {? | |
or high altar*. | |
he was enmrined as a Deity | |
to | |
in all which he in aftertimes | |
The | |
was £hewn in many places | |
fuppofed to have been buried | |
people of Mem | |
was- | |
5 Diodorus. L. i.,p. 14. This city is alio faid to have been built by Her¬ | |
cules.. Diodorus. L. 4. p. 225 | |
Primus aratra manu folerti fecit Ofiris | |
El. ; 8. v. 29 | |
Et teneram ferro bllicitavit humum. Tibull. L | |
1 Zt»0O | |
. J | |
Diodorus | |
r | |
r - p- 37 | |
'XiytnvTim SuSus a-^rop 3 €13 xsti onpiwf'us cnra.A/\~i | |
vojx U' Qe/jji'oi 1 avToi ?. Plut. If. et Oiir. p. 356, | |
£ 1C T COP | |
B&an?\.€vovTa (Pb Ocriotv | |
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9 Eufebius. Pr. Ev. L. j. p.44,45 | |
1 2- | |
. VOL.II.. | |
3 IS | |
i | |
! | |
Ancient Mythology | |
DO | |
The Analysis of | |
r | |
■"n | |
phis (hewed one of them ; whereon was | |
taining a | |
a /acred | |
ai\ con | |
i | |
detail of his life, and great a&ions, to the following | |
i | |
TO | |
0 | |
arms over the | |
7 | |
4 | |
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/ | |
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f | |
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the regions of | |
r? | |
a e | |
A | |
0 | |
t | |
6 | |
re | |
ato | |
v | |
* | |
ocean | |
the Pennine and | |
mote countries | |
nor | |
the eldeft fon of Cronus ; fprung from | |
am | |
& | |
race o | |
re | |
tam o | |
not been ; and to whofe | |
* | |
m | |
/ | |
of ancient hiftory : and it | |
This is a very cu nous piece | |
will be'found to be in great meafure true, if taken with this | |
allowance, that what is | |
Oliris was a title con | |
means the | |
rree confounded | |
c. | |
one perton, was | |
“l | |
l. d | |
ferred upon more perfons than | |
one | |
I | |
& | |
in | |
are alluded to, who carried | |
a | |
were one branch | |
the eld | |
tions here mentioned. They | |
on the exped | |
t | |
i | |
fpoken of as | |
who is here | |
L _ | |
II J | |
eft fon of Cronus | |
■ l a. i' l* /.> | |
pi T | |
K/ | |
I will not determine. By 11 Cro | |
as is alfo re | |
Diodorus Sic. L. i. p. 24 | |
I | |
Both the Patriarch, and his fon Ham, had the name of Cronus | |
■ 6 n'lrnuxuv J'g | |
10 | |
h j | |
XI | |
as may | |
be learned from Sanchoniathon. | |
wsicf'es, Kgoves b/jiuvuju.os tc>j TactTpt, jctA | |
Paraia is the fame as Pur-aia, the land of Ur; from whence the Gentile | |
ers deduce all their mythology | |
lixpcau Kfijiw t vert | |
a'sa ei | |
a | |
Eufeb. Prsep. L, 1. c. 10. p, 37 | |
writ | |
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of Ancient Mythology | |
The Analysis | |
■j 2 | |
encounters a | |
H | |
In hi | |
at the mount | |
From thence lie goes to | |
t uampania, about Cum a | |
.'Not far from hence was an adult and | |
3 | |
race | |
way | |
tain Paktinus | |
j | |
A- | |
<* | |
the celebrated Fhlcgra | |
m which wai | |
i | |
3 | |
where the giants warred againft heaven | |
Hercules is laid to have 40 addled | |
Here was an | |
mcient | |
t r | |
e | |
} | |
thofe days darned violently, though it did not for many | |
in | |
During his rclidence here he vilited the | |
hot fountains near Mi/enus and Dicaiarchca : and made a | |
ia Herculanea, and Ag | |
I | |
{ | |
> | |
D | |
he crofted the fea to Sicily; which fea | |
lum | |
e | |
A, | |
fome warm | |
an | |
Here he boxed with Eryx; de | |
feated the Sicani; and | |
What is | |
many other exploits | |
m | |
^ 1 ty r't | |
* | |
t | |
c | |
c | |
t | |
is faid to have made them travel over the | |
over | |
the Alpes, into | |
and | |
X^ucra fM)\a—7rpoGa.Ta. Schol. in Apollon. Argonaut. L. 4. v. 1396 | |
h | |
t | |
Aypona iv y 'AtGuxm | |
Tov'EpctxKect, trufifMtpfivrav ccvr<p rav 9*ewj<, xgarvacu t>i y.ui tbs | |
7 rhti<rw 'aveKovra rw X^av i>%vfitguvai, Diodorus Skul, L, 4. p, 229 | |
5. p. 376. and L. 6. p. 430 | |
*0 | |
Strabo | |
1 | |
i | |
a tram | |
o | |
r | |
r | |
1 | |
y | |
f | |
I. | |
,1 | |
1 | |
I | |
t | |
f | |
4 | |
Ancient Mythology | |
The Analysis of | |
-i | |
74 | |
i | |
\ | |
is mid to | |
in 47 Latium. The | |
lome writers | |
b | |
i | |
Ill | |
i | |
c | |
J. | |
but | |
i | |
E | |
r | |
■i | |
j | |
was | |
Z | |
i | |
r | |
Ci 4 | |
j | |
in their 4 *city, juft | |
1 | |
v | |
ians {hewed the Taphos of Ohris at | |
Hence it was ima | |
cules was buried at Gades | |
h | |
as | |
that Hei | |
of this 43 hero.: and Strabo feems to | |
a | |
c | |
c | |
have been a s ° fable. In fhort the whole | |
I | |
i | |
t | |
i, | |
account | |
1 | |
J | |
JS very | |
I | |
2 matters | |
to | |
more | |
yet the whole is ftill incredi | |
perfons than one of this name, | |
i | |
ble, and can never be fo a | |
) | |
( | |
in order to | |
( | |
1 | |
/ | |
c | |
i | |
( | |
their faulty m | |
fr ex tract | |
) | |
m | |
+ | |
from Cicero. 51 Quanquam | |
co | |
lamus, feire velim: plures enim nobis tradunt | |
ferutantnr et reconditas literas | |
* * | |
ove natu m | |
ove | |
nam | |
es m t | |
Graecorum | |
is Her | |
1 | |
. | |
4 | |
J | |
4 | |
4 ® Strabo. L. 3. p, 237 | |
He was fuppofed to have been the founder of Tar | |
teflus, where he was worlhiped under the name of Archaleus. Etymolog, Ma | |
nr | |
D | |
F a.J'apcc | |
Syncellus. P. 171 | |
Pomponius Mela. L. 3, c. 6 | |
12.' C, 512 | |
• 41 | |
4 « | |
F 1 | |
+ | |
4 ’ Athenseus | |
r | |
L. | |
I | |
{' Nat. Deorum | |
3. c. 16 | |
I | |
k | |
r | |
4 | |
J | |
1 | |
L | |
4 | |
The Analysis of Ancient Mythology | |
75 | |
mus | |
Alter traditur Nilo natus, ^Egyptius | |
quem aiunt Pnrygias | |
Tertius eft ex Idteis Dadyli | |
cui m | |
Latonte | |
lDiine | |
s | |
c | |
ferias afferunt. Quartus Jovis eft | |
et Afteriae | |
fororis, quem. Tyrii maxime colunt | |
India | |
cujus Carthaginem | |
qui Belus dicitui | |
ter tius | |
hlium ferunt | |
in | |
Alcumena quem Jupiter genuit; fed | |
Sextus hie, ex | |
Jupiter: quoniam, ut docebo, plures Joves accepimus | |
Hercules was a title given | |
o | |
tiles, who have been multiplied into almoft as many per | |
fonages, as there were countries, where he was worfhiped | |
n | |
l' J | |
What has been attributed to this god hngly , 1 was the | |
work of Herculeans | |
a people, who went | |
under this title | |
r | |
L .J | |
I | |
fame as the Ofirians, Perehans, and Cuthites, They built | |
Tarteflus in Boetica, and occupied great part of Iberia | |
They likewife founded 33 Corunna in Cantabria, and S4 Aleua | |
in Gaul: of which there are traditions to this day. Some | |
others among the 56 Alps | |
of them fettled near 35 Arelate | |
r | |
T hey were alfo | |
alfo at Cuma, and Heraclea in Campania | |
■ 1 | |
to be found at Tyre, and m | |
r | |
h. J | |
even in the re | |
Arrian fpeaks of this Indian Hercules together with the. others mentioned | |
by Cicero. Ei S'e tm m^a. Taxrrc /, 3 aAA&s a.v arcs 'HaajtAej/J ew, o ©r:Scuo\ | |
ttcti xccTot ctvca a Tropp'jj h’J'&v ym | |
Hift. Ind. P. 319. Varro mentions forty of this | |
s* | |
c | |
Tvpigs btos 3 n o Aiyvirnos 5 tis | |
[Aevnv /J.syoLS GcccriAzus | |
who were all reputed Deities | |
See Ludovicus Normius, in Hifpan. P* 196. 170 | |
See Audigier Origines des Francois, Part. 1. p. 225. 230 | |
Mela. L. 2. c. /;. 1 . 30 | |
7 \ 0 | |
name | |
ys | |
1. | |
yy | |
r r | |
Eft locus Herculeis aris facer | |
* 6 Petronius. P. t 79 | |
1 | |
ft | |
11101 | |
I | |
I | |
I | |
I. | |
j | |
i" | |
C | |
4 | |
f | |
I | |
The Analysis of Ancient Mythology, | |
by which is meant the father | |
of thefe was 6 3 Archemagoras | |
or chief of the Magi | |
- J | |
_ 4 | |
are faid to have been: 6 * Sardus | |
on | |
t | |
Gelonus, Olynthus, Scythus, Galathus | |
Sardon; Cyrnus | |
us. Iberus, Celtus, Poimen | |
As thefe are all mam | |
r.i | |
feftly the names of nations, | |
may perceive by the pur | |
we | |
r j | |
port of this hiftory, that the Sardinians, Comcans, Iberi | |
Celt®, Galat®, Scythas, &c. 6cc. together with thofe | |
ans | |
ftiled Shepherds, were Herculeans; all defcended from that | |
F | |
of the Magi; | |
& | |
i | |
4 | |
4 | |
r | |
It is laid of the former, that he was born at | |
66 | |
Nufa in Ara— | |
See Lilius Gyraldus Syntag. io. p. 592. Pauunias.express the name' | |
L. 8, p, 624 | |
Lilius Gy raid* P. 595 | |
** In the following extra&s we may fee the character of this Deity among’; | |
different nations. 'Hp&xAecc cptivcc es Iv$u$ atpixea-vut A oyos xccmto ecu | |
Iv^oicnvTyym'ea A syeavcci | |
paipeaQat} IvS'ixb sOras | |
AAActTts upfaKit J5 A(>u7TTwi<n'HgaxAe>?s* cTg clutch Ae^acri ersec | |
$7TTcocia% i i?\.ict Kcct jjjopicL # A fjuoLcrty Qcc&iAzuvccvtcc* Herod* Li. 2 | |
AAA* terfj^v AiyvTrTtm*) ocrov t ivccctyuartv H^&xAeau 3t«c | |
Ariftid. Orat. V | |
'Q 0&9 | |
■ n | |
b | |
04 | |
-l'l | |
rlgccxfacc [jcctht^oL 7rgo$ J&v p cctryv&y y£ | |
T&TOV TOP | |
Toiaiv | |
Arrian. Hift. lnd. P. 321 | |
43 | |
n | |
He had at 1 Tyre a Temple | |
as old as the | |
ystu Herod | |
G'wr. | |
i* P- 59 | |
Ecpcwai' yao <xiu.ee Topw onuC,oy.evri v.a.1 to | |
city | |
.■P | |
2 . c. 44 | |
E~< yug e? Tug? Isoov 'Hpax-Pisas ir<x A«i qtoltov | |
h th Agysia HnoaxAeas. x. A. Arrian. Expedit.-Alex; E. 88 | |
Diodorus Sic. L. 3. p* 195. 1 96, and p. 200 | |
at'0par7r/y^ tfrctowf | |
&.U' | |
pt, ■ | |
4 | |
TCCl | |
r | |
bia | |
J | |
I | |
I | |
The Analysis of Ancient Mythology | |
he Indus infilled, that lie was a | |
bia: but | |
native | |
mount Meru, was the true | |
however, fome among them, | |
of their 61 country j and that the city Nufa, | |
near | |
*•»«*:* | |
j | |
who allowed, that lie came | |
was in | |
*44 | |
the moft ancient times. He taught the nations | |
came | |
A | |
A | |
to build and to | |
. l | |
I | |
2 various | |
j | |
I | |
I | |
? | |
in | |
c | |
towns and cities, which lie built in the moft com mo | |
in | |
After they were thus eftablimed, he gave | |
dious lituations | |
them laws, and infir u died them in the | |
Gods. He alio taught them to plant the Vine, and to ex | |
worfhip of the | |
'I. | |
2 * | |
6S | |
travels | |
e | |
J | |
region in the Eaft. Nor was | |
t | |
it in | |
conqueror | |
on. | |
A | |
A | |
a | |
but over all the habitable 69 world | |
The account | |
< t | |
4 | |
Aiovvau aTroyovi&Oi'vS'pa.x.et,', Scrabo. L. 15. p. ipog. , The Tyrians kid | |
61 | |
the fame claim to him | |
n | |
Achill. Ta | |
tins. L. a. p. 67. So did likewife the Cretans, and the people of Naxos. Sonic | |
of the Libyans maintained, that he | |
*4 | |
was educated in the grotto of die Nymphs | |
upon the-river Triton. Diodor. Sic. L. 3. p. 202 | |
nufus the bcnefa&or, fee Arrian. Hift. Ind. P. 321 | |
Of his coming tQ. India from the weft. Philoftratus. L | |
Do | |
1 | |
20 | |
n | |
0 | |
V | |
p. 64. KtkAo7 | |
* * | |
u | |
awoy Acravpiov | |
* b | |
Of his trayels, fee Strabo. L. 15. p. 1008 | |
e 9 Tot 1 <N ovv At owe % 7 rzX§QVTCL //era ^gctT 07 resf 0 | |
i~cti rw fyuvuav t# ccw.7reA«# Diodor. Sic. L | |
65 | |
7 racmv thv omBMnn'* i i JV | |
3. p. .197 | |
CCS lidl *TBrU q~PQLTiV | |
acLVTQ s ts ’ Arrian. Hift. Indie. P, 318 | |
r | |
given | |
o | |
i | |
•l | |
s« | |
I 1 | |
I | |
The Analysis op Ancient Mythology | |
80 | |
C | |
the fame as Ofiris | |
74 recorded | |
and many of the later m | |
He was | |
-was | |
> | |
acknowledged this | |
■J | |
TOV ft CLP CLVTQIC | |
V ovo | |
\ | |
ft CLP EAXl)(r/ AlOVVTOV ' THTOV | |
awriv smi top | |
KCLl | |
IV | |
? c | |
THTOV ftCLg SCLVTOtg CL | |
Diodorus, maintain that their God | |
T 8 C | |
TOV | |
75 | |
s | |
trts is no | |
'farther mention , that | |
over | |
earth—In like manner the Indi affure | |
that it is the fame | |
us | |
Dionufus according to the Grecian mythology | |
is re | |
twice born; and is faid to have had | |
as | |
r | |
an | |
77 Ark, and woi | |
? | |
It was a common fubjedt for E'legy. Plutarch. Ifis et Ofir | |
rjonuro/^eQa cTe mr apytfiv cctq Awucre, J'ic xett tccKmop enut tr <pi S' p n, | |
fxeyi^oM suspyscriais xctTccrmicrVcu tw ymi rmv a vfrm7rcoi'- Diodorus Sicul | |
!L. 4. p. 210 | |
14 | |
7 WTO) | |
/ | |
xca | |
n i | |
ov rat re TPone Aiovuvou | |
) | |
trrpa.%m. Diodorus Sic. JL. 3. p, 201 | |
7 * L. 4. p. 210 | |
c. 42. c. 145 | |
as -the Egyptians did of | |
Ofiris. DcAicw ts otmerat ( Amvcrov ) xca uof/,es freaftca ryct ToAecnv* civu re 6 '0 | |
•is | |
The Indians gave the fame account of Dionufus | |
41 | |
%ai | |
t | |
aurov (rireo(jt.tx,Tct, | |
Atovucrav T^Tor '—xai frees cnQeiv cn eMa&e Ato• | |
/ | |
P | |
I | |
boas re V 7 p | |
lEVtCLl | |
-j | |
vu<ros~~K tA. Arnan. Hift, Indie. P. 321 | |
Paufan. L. 3. p. 272 | |
17 | |
As lus rites came originally from Chaldea, and | |
13. p. 932. EA 0 g,^«x«/) A mitre , imTSTIOPE | |
Strabo. L | |
.Orphic. Hymn. 44. V | |
J | |
ra.vpojj.erpi'ne | |
i_ j | |
ft | |
J. | |
■1 | |
r | |
The Analysis of Ancient Mythology | |
Cronus in | |
univerfal 80 benefa&oi | |
r | |
82 | |
ever they came | |
men | |
as an | |
s in | |
like account is given of | |
> | |
& | |
81 | |
in an | |
n | |
!l | |
more | |
ties | |
b | |
was | |
c | |
1 | |
c | |
L | |
c | |
and Themis. Strabo mentions from the hirtorian Ephorus, | |
82 | |
deities | |
11 | |
1 | |
c | |
* | |
1 | |
going over the world | |
*3 | |
and | |
came, to be more | |
improve themfelvcs by cult* | |
r to | |
ing | |
4 | |
r i | |
_j | |
vation | |
r 1 | |
.'J | |
mentioned as proceeding | |
m a | |
Tov y.sv ovy Kpovov opt x tt pe aCur ctr a p CaciAsx yereaOat | |
top n/Atgop {j,gt a^ncrxi , x,ca $ix thto xnro | |
yxhns TvyvpTa ?roMas STeAfrsip rw otxHy.srvis tpiths' eianyucracrQxi £s | |
re S'pxaioavpw xcti rw xyrhoTinx ruts Diodorus Sicul. L | |
Ougxvov *-tbs av&gH7r'd$ <t7topcz£t)v otxapTxg. ervruyayen | |
XXI TtK jXSV XVOfJUXS XXI S’V'jKoi'BS filB TTXWXt - XXTXXTUTXCrdxi <fg | |
fim s Ttiv 7 tAsi^»v. Diodorus Sicul. L. 3. p. 189 | |
AtoAA&i px fj&TX ©gfueToj, ootpeAncrai /2aA c/a$pov | |
hit&v Stirup | |
t% K«tSr | |
J f | |
Kca ts* Kcta fa'JTGv | |
t | |
f | |
rv | |
Ctv | |
£ | |
\ | |
ft | |
u$ | |
if | |
r | |
J | |
4 | |
TafiTi TnP | |
S' P* 3 3 4 | |
P | |
r.. | |
1 | |
b | |
TroXzM 7r£/>/p<?Awj | |
ctUTov rm omv | |
6 % | |
* | |
TO ySPOS U/ACOP SITtSC T HP Wxg | |
* | |
m n^ornrcc T^BKcthuro* Strabo, L, p, 646 | |
A iro^Km^ vw ytw emot | |
*TtoP ccMfj&gcw Kcc.P7rcoy Kcct GttoV t Ibid | |
0T< | |
OV | |
t* | |
niASpBp ths ap.ymrr&s xtp | |
rx | |
re | |
r | |
1 | |
\ | |
p | |
Y | |
1 | |
i | |
> | |
-■i | |
i" | |
I | |
I | |
I | |
L | |
i. | |
r | |
t | |
I | |
I | |
1 | |
I | |
T | |
v | |
The Analysis of Ancient Mythology | |
1 | |
to Egypt, after an abfence of 4 nine years; which is one year | |
lefs, than was attributed to the expeditions of Hercules. | |
very plain and pre | |
is | |
r | |
in a sreo | |
graphical feries from one conqueft to another: fo that the | |
ftory is rendered in fome degree plaufible | |
But we may | |
learn from Diodorus himfelf, that little credit is to be paid | |
after all the pains he may have taken to | |
to this narration | |
owns, that not | |
win upon our | |
and | |
the bards of the fame country, varied in the accounts, which | |
to | |
was | |
moft credible, and what appeared molt confonant to the | |
me | |
morials in Egypt, which time had fpared | |
7 | |
<rv [Mpwv&vrct dis/wgfv. But, as thefe memorials con lifted chiefly | |
I do not fee how it was poftible for Dio | |
in hieroglyphics | |
dor us to unuerftand, what the bards and priefts could - not | |
a | |
L | |
T | |
ticable, fhould have been the work oi a native Egyptian, | |
and not of a perfon either from Greece, | |
or | |
■is iTO a airoLiav iw<r cat o i r\v Acrixv ev ei'ixurms sweat. Syncel | |
6 | |
f r * | |
Ip | |
1 V | |
lus | |
69 | |
¥h | |
.t | |
Some make him advance farther, and conquer all Europe | |
A ertav 'ii Jtcap, k<u THN ETPflflHN, 5tc« TiW txv t y.ui tav Mi >triur | |
Chron. Pafch. P. 47. Herodotus thinks that he did not proceed farther than.; | |
T h race | |
r | |
r | |
Guctcos ut ?rat | |
Txll | |
it -v,. 1 | |
1 | |
2, C. J 03 . | |
Diodorus Sicul. L. x. p. 49 | |
jLi | |
7 | |
I- | |
writer | |
i | |
H | |
I | |
4 | |
P | |
I* | |
I | |
J | |
f | |
i | |
J | |
i | |
r | |
/ | |
J | |
r | |
r | |
h | |
h | |
I | |
J | |
r | |
"i | |
h | |
J- | |
( | |
I | |
I | |
I- | |
u | |
I | |
f | |
h | |
f | |
h | |
I | |
Ancient Mythology | |
Tile Analysis of | |
9 ° | |
name of | |
but the | |
■Ti 1 ! | |
A | |
13 Sethofis, Sefoofis, Sefonchous | |
names are accom | |
#4 | |
* * | |
A | |
cu | |
111 | |
T | |
e | |
vv | |
+ | |
c | |
D | |
kings, who reigned alter | |
s or | |
r | |
rin' | |
nt | |
t | |
A | |
uc | |
$ | |
\ | |
r | |
; <rz /;d | |
The ,s | |
r • | |
e orris | |
lJ | |
after | |
giving at the | |
fame time an account of his conquefts. He adds that he | |
us called Sefoftais | |
ini | |
\r | |
r | |
c | |
c | |
i | |
r n | |
% | |
I | |
t | |
a curious | |
y | |
i +4 | |
V | |
111 | |
twe | |
% | |
l | |
which Sefonchous maintains the fame rank, and was | |
>6 | |
«/* | |
reipn o | |
4 | |
; | |
s | |
mem tons | |
or ms m | |
7 | |
a | |
i | |
6 | |
volved to Sefonchofcs ; fo that from the | |
4 | |
time or os/one /jo Us to | |
Pri | |
Nilus were two thoufand years | |
Gedrenus 17 calls him Se | |
foftris; and mentions him after Ofiris | |
nd Orus, and | |
n | |
U | |
Sethofis of Jofephus contra Apion | |
14 Eufeb. Chron. P | |
L. x* p, 447 | |
7 ,1, 43 . ©&X>;$* jj£Tcc J& thtup | |
'S'GaoyxfiMFfy A iyv7rr& 7r<xcrn$ £ & cr t\€u$ jQa | |
Traced;, fxw Aatav Qpfxyarcts ttccctuv | |
V | |
c(rfarr$i | |
Vupiy | |
* * | |
3* | |
ltri4cs xsti Ocriptfot | |
w | |
4 a mcc Trfr et^ct, *TM | |
in Apollon, Ar | |
cctQ) o/j/m | |
avrov xuJiei, Schol | |
I- 4 | |
!■ | |
gonaut. L. 4. v. 272 | |
1 | |
I & | |
AiKcttagxos ev irpmcp^ jjj-rct tw ItriS'K-xau Ocr/c/jPos Cl | |
C f\ ” | |
Xi<Tcy<xp.'aiv MyiT core ytvSoVcu caro | |
W ^ I T | |
inn JV^Aia. Schol. in Apollon. Argonaut, ibid | |
Gedrenus. V | |
DOV | |
oveveu | |
7 m NtiAfi | |
T | |
* | |
TMS | |
4 | |
/ | |
r J | |
17 | |
p. 20. Ofiris, Orus, Thoules, Sefoftris | |
C | |
/ | |
The Analysis op Ancient Mythology | |
r.- | |
. m j | |
-1 | |
Thoules; which laft was by the above writer omitted | |
r urov 'Zevwzetg. The author | |
of the Chronicon Pafchale makes Orus to have been fuc | |
he calls Thoulis: and next to him. introduces Sefoftris | |
relates all his great conquefts ; and gives us this farther in | |
formation, that this prince was the firft of the line of Ham | |
who reigned in Egypt | |
in other words, he was the firft king | |
zS | |
r-.? | |
Ariftotle fpeaks of Sefoftris; but does not determine the | |
on | |
F | |
1 | |
i | |
was long before the age of * 0 Minos | |
in Crete | |
Rhodius, who is thought to have been a native of Egypt | |
fpeaks of the great actions of this prince; but men | |
tions no name: not | |
only fays that it | |
0 | |
who was fuppofed to have reigned | |
r 1 | |
* | |
F. | |
■ 1 | |
J | |
i m agine | |
k. | |
as he was reprefented under, lb | |
He however attributes to him every thing which is | |
many | |
laid of u Sefoftris; particularly the fettling a Colony at Col | |
chis | |
LI | |
iB | |
Succeeded by Chron, Pafch. P. 48 | |
Joannes Antiochenus has borrowed the fame hiftory, and calls this king | |
.Softris. Efixo'tAevorev Kiyuirnaw ttqwtqs eit tijs cp-jAijs tb Sw™:, P. 28 | |
Pie adds, that Softris, or Sefoftris) lived in the time of Hermes, | |
fteytcros AtyuTmoz* I”Ie was fucceeded by Pharaoh^ the firft of the | |
name. Ibid. Plerodotus calls him Pheron, and Pherona. L. 2, c. in | |
floAy 'uTrZgrzivei t 01c ^ovots twv Mwto $x(rt/\ 9 sccv n Politic. L | |
*9 | |
c | |
0 TO Is | |
? | |
r ^ | |
L _i | |
20 | |
(1 | |
h | |
1 | |
7. c. 10 | |
r | |
L I | |
Apollon. Argonaut. L. 4. V. 272. Bvaev n nvetcpctn | |
yu tt& 7 rams fietirtAsvs | |
it | |
y | |
&oy%ai(n$) Ai | |
$Q 7 ro;* 7 ns <f e ev qlvtqv k xcch$u Schol | |
_ f ■ | |
■ _ | |
-fc. | |
Oi | |
ibid | |
N 2 | |
Um | |
'■ | |
1 | |
h | |
i | |
I | |
I | |
"l | |
I | |
* | |
I | |
I- | |
l" | |
I | |
■l | |
■J | |
4 | |
i | |
I | |
i | |
L | |
J | |
I | |
f | |
I | |
I | |
I | |
I | |
H | |
1 | |
/ | |
I- | |
P | |
-J | |
\ | |
V | |
I | |
J | |
I | |
* | |
■A | |
The Analysis of Ancient Mythology | |
obeli/ks attributed to t | |
% | |
were | |
r.i | |
L | |
to be fo determinate about an | |
I 1 | |
How came they | |
L. i | |
Ur | |
n | |
i | |
of that country | |
wort | |
% | |
% /■> | |
in | |
e | |
* | |
v | |
lofs? the whole | |
ftances were fo utterly at | |
ii | |
I {hall not therefore | |
% | |
was mattei | |
more of Sefoftris | |
come to | |
y | |
I muft again fpeak of him, when I | |
as | |
s | |
H 1 | |
we | |
ri | |
t | |
1 | |
a | |
attributed to different perfons | |
contain accounts | |
are | |
m | |
c | |
as travertins: immenfe | |
thefe ancient heroes are reprefented | |
t> | |
regions, and carrying their arms to | |
known world | |
the great Tartarian ocean to the caff, and | |
& | |
and to | |
O | |
have carried on thele con | |
and. tliojfe,' whofe xra may poffibly differ, have this m | |
vifit the fame coun | |
rout; and are | |
nearly the fame time | |
common with the others | |
tries | |
1 | |
t | |
j c | |
c | |
-J | |
f | |
and are | |
o | |
vC | |
< | |
attendants i | |
rvrt | |
are in | |
sn | |
*s | |
7 - | |
V | |
as wel 1 | |
natives in | |
V H | |
as their religious | |
rites | |
in | |
k | |
occurrences | |
ave | |
A | |
It is not to | |
or in any age | |
much lefs that he | |
as : | |
are | |
■i | |
1 | |
l_r. | |
thofe early ages, | |
m | |
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co.uld go over fuch a | |
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The Analysis of Ancient Mythology | |
ioi | |
F | |
L J | |
mound of earth, no lefs than a mile and a quarter high, and | |
after which fhe built Ba | |
proportionally wide at bottom | |
Media ; and wherever fhe came left memorials of her power | |
j | |
particularly in Chaonia and Ecbatana | |
In fhort fhe levelled | |
hills, and raifed 4 mounds of an immenfe height, which | |
tained her name for ages. After this file invaded Egypt, | |
re | |
1 | |
with the greater part of Libya | |
na | |
r | |
■ | |
and having accomplimed her wifh, and there being | |
no | |
an army of three millions of foot, five hundred thoufand | |
horfe, and one hundred thoufand chariots | |
and | |
c | |
r | |
or rivers | |
two thoufand fhips to be fo conftrudled, as to Be | |
taken to | |
om Phen-ieia | |
With thefe fhe entered into a naval en | |
ates king of India; and- at the firffc | |
this fhe built- | |
I- | |
1 n | |
were | |
i | |
n | |
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A UTYj uev M7r€J'€(ZMTQ ^COUCiTCt TO T^tOV eovr cc ct^iQSrBtiTct, Herod. L | |
4 | |
A i | |
I | |
c. 184 | |
Such ^mjJLCL'Tci were | |
called T Ctfpol | |
Four fuch were in Troas. TLiaty^v w A o$oi tsttup^ 9 Q\vjul*z&loi xcth bjawci | |
Strabo, L 10. p. 720. There were fuch alfo of the'Amaaons in Mauritan!3i | |
■i | |
raifed' by the Amonians in aU.places where they fettled | |
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h | |
The Analysis of Ancient Mythology,. | |
103 | |
+ | |
7 | |
■ ■ f ■ | |
Nineve: at other times file is | |
centuries of 8 Herodotus | |
She invades the Babylonians be | |
1 | |
l | |
. . I | |
Hence | |
is introduced as coeval with Nineve: though, if | |
the lead: credit may be given to 10 Herodotus, it was built | |
L. | |
c | |
•1 | |
I | |
i | |
re it | |
many ages | |
"1 | |
felf is by Ctefias placed upon the ” Euphrates | |
tho u erh | |
I | |
every other writer agrees, that it lay far to the eaft, and was | |
This fhews, how little credit is | |
1 | |
1PT1S | |
r | |
"1 | |
"i | |
4 | |
7 | |
Cononis narrationes apud Phot, P, 427 | |
Hcrodot. L | |
r | |
184. five ages (yeveca) before Nitocris the mother of | |
x. c | |
d | |
Labynitus, whom Cyrus conquered | |
It may be worth while to obferve the different opinions of authors about the | |
time, when Semiramis is fuppofed to have lived | |
\ | |
1 | |
I “ | |
T | |
Years. | |
* | |
I | |
1 | |
According to Syncellus fhe lived before, Chriffc | |
Petavins makes the term | |
Helvicus | |
Euiebius | |
Mr, Jackfon | |
Abp. Ufher | |
Philo Biblius from Sanchoniathon (apud.Eufeb, Praep. Evang. L. ,1 | |
p. 31.) about | |
Herodotus about | |
a | |
77 | |
i | |
060 | |
o | |
r | |
4 | |
L | |
r. | |
¥ | |
1 | |
2248 | |
1 | |
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rJ | |
IQ84 | |
1 | |
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1964 | |
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i | |
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s | |
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1 | |
1200 | |
h | |
T | |
713 | |
What credit can be given to the hiftory of a perfon, the time of whofe life | |
cannot be afcertained within 1535 years ? forfo great is the difference of the ex | |
tremes in the numbers above given | |
r ■ | |
r ■ | |
r™ | |
j | |
1 | |
T | |
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1 | |
See Dionyf. Perieg. Schol. in V. iood | |
9 Diodorus Sicul. L. 1. p. 90 | |
Herodotus. L. 1. c. c,8 | |
J | |
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Diodorus Sicul. L, 1 | |
5 I | |
P- 92 -: | |
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The Analysis of Ancient Mythology | |
107 | |
were many ages after the foundation of the two kingdoms | |
and were carried on | |
Aflur Adon, Salmanaffur, Sennacherib, and other of his | |
fucceffors. Nineve was at laft ruined, and the kingdom of: | |
9 O | |
ria was | |
They began under Pul of Nineve | |
by | |
3 | |
united with that of 11 Babylonia | |
This is pro | |
the fuppofed marriage of Semiramis and | |
to 111 | |
Then it was | |
c | |
Jt | |
Ninus | |
that the Samarim performed the | |
great works attributed to them | |
For excluhve of what was | |
There are | |
fays 31 Strabo, ahnojl over | |
h, vaji 13 mounds of earthy and | |
ears | |
wallsy and ramparts y attributed to | |
Semiramis; and in thefe | |
of communkatiorty and tanks for | |
are | |
There are alfo vaft canals | |
water | |
atrea es o | |
one | |
r- | |
L"_J | |
and lakes to receive them | |
to | |
e o | |
rivers | |
■j | |
They built the famous terraces at 44 Babylon | |
and thofe | |
I | |
I | |
into their hands | |
emafculating their Haves, that their numerous wives, and | |
an invention | |
This is the reafon that we find thefe kingdoms fo often confounded, and | |
the Babylonians continually fpoken of as Aflyrians, and fometimes as Perfians. | |
m k ri to AiS. Steph. Byz. | |
Strabo. L. 16. p. 1071 | |
Thefe mounds were high altars, upon which they facrificed to the Sun | |
By Ctefias they are fuppofed to have been the tombs of her lovers, whom flic | |
buried alive. Syncellus. P. 6 4 | |
They built Babylon itfelfj which by Eupolemus was faid to have been | |
the work of Belus, and the Giants. Eufeb. Prsp. L. 9. c. 17. p. 418. Quint | |
Curt. L. 5. c. 1. Abydcnus apud Eufeb. Prsep. L. 9. c. 15. Syncellus | |
£1 | |
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The Analysis of Ancient Mythology | |
i i | |
II | |
L. l . | |
Medes: and delcribes them both as great in fcience. There | |
was a Zoroafter Proconnelius, in the time of Xerxes, fpo | |
Arnobius mentions Zoroaftres Bactria | |
nus: and Zoroaftres Zoftriani nepos Armenius. Clemens | |
Alexandrinus takes notice of Zoroafter 31 Medus, who is pro- | |
Zoroaftres | |
bably the fame as the Perfo-Medes of Suidas | |
Armenius is likewile mentioned by him, but is filled the fon | |
It is faid of him that | |
of 32 Armenius | |
J | |
lie had a renewal of life: and that during the term that he | |
was in a ftate of death, he learned many things of the Gods | |
rZ | |
imagine did not | |
but to the head of all the | |
another ftiled a Perfian, whom Pythagoras is faid to | |
Juftin takes notice of the Ba&rian 34 Zoro- | |
He is alfo | |
was | |
have 33 vifited | |
after, whom he places in the time of Ninus | |
mt | |
SVSTIV | |
The natives of India have a notion of | |
8 | |
as of the lame date | |
Zoroafter, who was of Chinefe original, as we are in | |
This learned man | |
.1 | |
r? . | |
t | |
fuppofes all thefe | |
a 9 L. 30. c, 1. p. 523 | |
30 Arnobius. L | |
1 | |
31 Clemens | |
r. pv 3 i | |
P- 399 | |
Clemens. L. 5. p.711. Tafe aruyej'Pupsv 0 Agftewa | |
IJu/u.ipuAci- JtA. Ei< aJ'/i ytvofJLtvos eS'ctw wctpct ©sw) | |
Clemens. L. 1. p. 3 57. Apuleius Florid. C. 15. p. 795, mentions a | |
Zoroafter after the reign of Cambyfes | |
Juftin. L. 1. c. 1 | |
Syncellus. P. 167 | |
P. 315. It is alfo taken notice of by Huetius. Sinam recenttores Perfe | |
J* | |
I | |
f | |
0 ywos | |
54 | |
W | |
! | |
_ d | |
per | |
Ancient Mythology | |
fas Analysis of | |
t | |
112 | |
c | |
h!- | |
¥ | |
perfonages | |
c | |
to have been one, and | |
the Hadrian, the Pamphylian, &c | |
This is very | |
the lame | |
arc | |
% | |
as | |
G | |
He moreover adds, that hov | |
T t | |
aren | |
r* | |
V | |
I 1 | |
..J | |
* | |
4 | |
ever | |
3ie | |
1 | |
c | |
about the time, when he 37 lived | |
/ n | |
are unanimous | |
need only | |
we | |
to can: our | |
IU | |
c | |
£ | |
There arc | |
not be all of the fame sera | |
* | |
m | |
L | |
hut we may perceive, that there was | |
one | |
* t* | |
I | |
more | |
has been confounded with that of others, who came after | |
i" | |
him. This is a circumflancc, which has | |
many | |
l | |
*/i | |
Xf* | |
s* | |
V | |
* * I* | |
k | |
C | |
t | |
may have expreffed thcmiclv. | |
39 t. | |
m | |
erint, ille (Zoroaftcr) fuit tantum | |
6 | |
unus | |
) | |
ures unquam ex tat ere, It is | |
is: nec eius nomine | |
to be obferved. that | |
r | |
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At* | |
4 | |
He lived, it feems | |
in the rcisrn of | |
was one | |
a | |
Sed haud mirum eft, fi Europaei hoc modo diflentiant de hominc pere | |
A t dc | |
ejus tempore concordant omnes, unum tantum conftitucntes Zoroaftrem, eumque | |
in eodem.feculo ponentes. P, 315. | |
Plures autem fucre Zoroaftrcs ut fads .conftat. Gronovias in Marcellinum | |
L. 23, p. 288. Arnobius and Clemens mention more than one, Stanley reckons | |
up fix. See Chaldaic Philofophy | |
49 P. ar2 | |
S’ | |
&rino, cum illius populares orientates edam de ejtis profapia dubicenr | |
s« | |
1 | |
1 - | |
A | |
the | |
The Analysis of Ancient Mythology | |
IT'? | |
r.i | |
the battle of Marathon | |
and Plato. We have | |
the birth of Eudoxus, Xenophon | |
authority to fuppofe 3 * this Zerdufht to have | |
therefore no | |
been the famous Zoroafter. He was apparently the renewer | |
of the Sabian rites: and we may be allured, that he could | |
ancients, who was re | |
not | |
ferred to the nr ft acres | |
Hyde aflerts, that all writers | |
agree | |
F 1 | |
iD | |
4D | |
about the time, when Zoroafter made his appearance: and | |
we have feen above, in the reign of Da | |
he places him | |
as | |
But Xanthus Lydius made him above 31 fix hundred | |
nus | |
r 1 | |
And s * Suidas from feme anonymous author | |
Her- | |
years prior | |
r j | |
thoufand years before that | |
who pro | |
33 | |
sera | |
us | |
M | |
L. _l | |
fefledly wrote of his doctrines, fuppofed him to have been | |
of the fame 34 antiquity | |
Plutarch alfo “ concurs | |
lows him five thoufand years before that war | |
and al | |
Eudoxus | |
35 | |
Wi | |
5 | |
who was a confummate philofopher, and a great traveller | |
fuppofed him to have flourimed • fix thoufand years before | |
Zoroafter may have been called Zerdufht, and Zertooft: blit he was not | |
Zerdufln the fon of Guftafp, who is fuppofed to have lived during the Perfum | |
Monarchy. Said Ebn. Batrick ftiles him Zorodafht, but places him in th | |
time of Nahor, the father of Terah, before the days of Abraham. Vol. x | |
p. 63. | |
SO | |
r | |
Diogenes Laert. Procem. P. 3 | |
npo tcov Tpwtxtov in at tp Zwfwty'ows | |
35 Leartius Procem. P. 3, | |
3l | |
3» | |
Pliny. L. 30. c. x | |
3+ | |
r | |
}t 'L'j)ooa~ on 6 May of } ov TrerTetJCNr^Aicis tT«nv toov ioumwv ysyovcyat ttpsct* | |
Cvreoov h^oo-iijiv. Ifis et Ofir P. 369. | |
the | |
Vol. II. | |
i | |
i | |
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Ancient Mythology | |
The Analysis of | |
i 16 | |
writers. He was | |
P | |
given | |
efteemed the fir ft obferver of the heavens; and it | |
is | |
i | |
re m | |
j | |
and from them it was derived to the 44 | |
and | |
ur | |
ii e s | |
to the Greeks. Zoroafler was | |
as | |
W | |
all thole, who are | |
45 | |
t | |
31 | |
* | |
t | |
% | |
ior to the Magi, and Ma | |
a* | |
1 I | |
WGJ | |
r | |
) | |
p'la | |
F | |
2V were may | |
h* | |
( | |
'■# | |
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t | |
CL | |
4& | |
as! | |
Z6<s Magi) according to | |
71 | |
l* | |
/ | |
O | |
2 | |
and with the | |
even to | |
ttr vmin?i | |
> | |
cS | |
ns, we are well | |
ftiles him the fon. of 47 Oromazes, who was | |
Plato | |
I. | |
/> | |
YT | |
« | |
t | |
ft r | |
of the Perfians: and it is faid of him that he lau | |
tr | |
the day, on which he was | |
imagine, that | |
fomethin? fortunate was | |
to be t)ortended; feme | |
ifcr | |
O | |
indication, that the child would prove a | |
world | |
to the | |
rr | |
1 | |
7 | |
o | |
care of 49 Azonaces | |
was a name of | |
t | |
V | |
I | |
44 | |
101 eipeunov ha Zajcaf-vw, -0 | |
Anon, apud Suidam. A | |
O | |
XV/ | |
Ul | |
fi | |
'I | |
' Ai^UTTlor 5C0i( HAAhV^ g'J'g&XVTQ | |
TO, 1 | |
s | |
4* | |
7 -: | |
L -I | |
46 Diog. Laertius Proccm, P. 6 | |
TwMayem'Tm’ZvgoarijH tv Slgoi/.zfy, Plato in Alcibiade. t | |
Agathias calls him the lbn of Oromafdes, L | |
41 | |
1. n. 122 | |
Jt t | |
2. p. 62 | |
40 | |
Pliny. L. 7* c> Rifiteodem, qnonatus eft, die. See Lord’s account of | |
the modern Perfees | |
in India. C. 3. It is by them faid, that he laughed | |
loon | |
> ft | |
1^ | |
as he came into the world | |
49 | |
r | |
L d | |
} | |
the | |
4 • | |
j* T | |
"l | |
The Analyst | |
of Ancient Mythology. 117 | |
He was in | |
3 | |
He jfirffc | |
facrificed to the Gods, and taught men to do the 51 fame | |
He like wife inftrucited them in fcience, for which he | |
came in | |
was | |
greatly 5i famed: and was the fir ft, who gave them | |
laws | |
The Babylonians feem to have referred to him every thin | |
<T | |
which by the Egyptians was attributed to Thoth and Her | |
He had the title of 53 Zarades, which fignifies the | |
mes | |
Lord of lierht. and is | |
equivalent to Orus, Oromanes, and | |
Ofiris. It was | |
fometimes exprefl'ed | |
Zar-Atis, and fup | |
54 - | |
g to a | |
Chorenenfis ftiles him | |
the father of the Gods | |
I | |
O | |
Zarovanus, and fpeaks of him | |
5 s | |
as | |
Plutarch would infinuate, that he | |
was | |
nicheans, concerning two prevailing principles, the one good, | |
and the other evil 56 : the former of thefe was named Oro | |
mazes, the latter Areimanius. But thefe notions were of late | |
dat | |
in | |
1 | |
Dio. Chryfoftom. Oratio Boryfthcnica. 38. Fol. 448. Eufeb. I 5 rEep | |
p. 42. See alio Agathias above | |
©usit' iwKTaict i tat S'ccgi^vpict' Plutarch. Hi et Ofir | |
Primus dicitur artes maeicas invenifle, et mundi principia, fiderumqne | |
tnctus diligentiffime fpe&affe. Judin. L. 1. c. 1 | |
ZctpccS'Hi,' S'ittv yoLp S7T canct) (cttco rjuia • Agath. L. 2. p. 62 | |
Z < zotiTi r ) Apre / jus , 0 epcrctt . Hefych | |
Zar-Ades fignifies the Lord of light: Zar-Atis and Atifh, the Lord of fire | |
L. t. c. 5. p. 1 6. Of the title Zar-Ovanus, I fhall treat hereaftei | |
sS Plutarch. If. et Ofiris. P. 369 | |
See Agathias. L. 2. p. 62 | |
JO | |
F | |
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L. t | |
_ J | |
309 | |
SI | |
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sn | |
The Analysis of Ancient Mythology | |
8 | |
r ^ | |
to s * Zoroafter. If we mi | |
in | |
r | |
were t: | |
# # | |
name | |
' v | |
c | |
7 | |
£ | |
* | |
US | |
com | |
were genuine, | |
c | |
s? Zo | |
■=L* | |
J | |
But this was by no means | |
was m | |
60 | |
true. | |
*r | |
C | |
for I apply to the original perfon of the name, what | |
was | |
is | |
4 | |
i | |
% | |
9 A | |
he was inftru&ed by the Ct Gods | |
Some | |
rc | |
t | |
an inter | |
with fire, he was | |
to | |
l-K | |
was in | |
r | |
called ® 3 Adarbain; wherein | |
was | |
jk | |
ratheion in Afia. This region | |
was in Armenia | |
l | |
in | |
upon one | |
t . | |
Plutarch lays, that Zoroafter lived five thoufand years before the Trojan | |
war. Plutarch above | |
P I | |
Qvtos (g © fiof ) fi | |
c | |
J9 | |
o TrAwraiU a | |
ctM | |
■r | |
A | |
ayaum ay whyr a,r | |
E<n xcct (wofAiaSi xat Sixcucawx? | |
xxi iegcv (puatxu iaqvos euperiti | |
ttcio' t xt owncyoi 7rccvro$ xaAu, al'upQ'J'ox'in' | |
<p P Of i/Ml v | |
WJTG$ iJ'otX.TCS | |
/ 4* | |
^ - | |
i ^ | |
(ppov i fJLwr ctr os | |
quant w, kkj TeAe<os, «ai croaof | |
I | |
Eufcb. P. E. L. i | |
p. 42 | |
l I | |
r' | |
Clemens. L. 5. p. 711 | |
6 * | |
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tp aeffl ywo/uMYOS tfayu waget © | |
IbiA | |
Dion. Chryfoftom. Oratio Boryfthenica* P, 44S | |
Hyde, P, a it | |
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The Analysis of Ancient Mythology | |
chara&er of one | |
32 | |
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31 natives | |
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revered for their fuperior knowledge | |
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fome emblematical fculptures | |
fathers* which were | |
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mount | |
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feems to have been a college, and to have confided of | |
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were much addicted to | |
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mount H acinus | |
and was never after 35 feen | |
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According to the mod; | |
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leus, it was ow | |
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woman | |
He was a foil | |
tary, and refufed all commerce with | |
the Mtenades, and other women of Thrace, | |
and tore him to pieces | |
were | |
V | |
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thrown into the Hebrusi down which | |
were | |
Maximus Tyrius. C. 37. p, 441 | |
33 Scholia | |
V. 968 | |
upon the Hecuba of Euripides* V. 1267. See alia the Alceftw | |
* | |
Plato de Repub. L, 10. p, 620 | |
33 Diodorus. L | |
*4 | |
p. 282. The biftory of Ariflaeus is nearly a parody of the | |
liiftories of Orpheus, and Cadmus | |
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The Analysis of Ancient Mythology | |
*39 | |
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Greeks were termed the Dionuuaca. They ieem to have | |
been much the fame as the Cabyritic myiteries, which he | |
F "i | |
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faid to have eftablifhed m | |
Samothracia. He fought with' | |
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mighty dragon, y whole teeth he afterwards fowed, and | |
pro | |
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number flxteen. He married Harmonia, the daughter of | |
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Mars and Venus: and his nuptials were | |
efence of all the Gods, and Goddefles; each of whom con | |
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life, he is faid to have retired with his wife Harmonia to the | |
were | |
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of Labdacus, the father of Laius. This laft was the hulband | |
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Bochart with wonderful ingenuity, and equal learning, | |
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fuppofes Cadmus to have been a fugitive | |
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and that he | |
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was | |
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K ccf'fr# ec7riitofrBvoi"—'wcnyctyov chtTafreaA/et 6* | |
Eaxcu h) %cu ypctfx,freerct) mra rrpiv HerocL L. 5 | |
; 'Oi ££ ovrdi ot ervv | |
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-in Greciam intulifle e Phcenice Cadmum, ledecim numero. Pliny | |
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Herodotus indeed, to prove | |
tens reigned in that country | |
us | |
that he faw fpecimens of their writing at Thebes in the | |
as an- | |
temple of Apollo 5 Ifmenius: that there was a tripod | |
the reign of Laius, the fon of Labdacus; with | |
51 | |
cient as | |
n | |
which imported, that it had been there dedi | |
ion | |
with the name | |
cient | |
on | |
r: | |
10ns | |
L | |
of Amphitryon : but how could he be fure that it was the | |
writing of that perfon, and of thofe times ? We know what | |
is in en | |
I. | |
cl | |
how often infcriptions | |
d | |
it | |
are | |
credible, that the characters of Amphitryon mould | |
i | |
to | |
m | |
could not be underftood ? and which of the two | |
this cafe to believe. I | |
or Plutarch r I | |
: not | |
an | |
w | |
tablet: nor do I believe, that there was a tripod with cha | |
only argue from the | |
rafters as ancient as Amphitryon | |
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k. j | |
principles of the Greeks, | |
Plutarch above | |
r n | |
O / A.ev rav rgmofoov | |
A n pvco v fjucufewWv ccttq TtfAsboctcyp | |
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T«i/r« ftAixmv a.y sw 5c«t# A«ioy Tor AaCAjcjca. Herod | |
5 : C. 59 | |
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43 | |
was borrowed, makes Cadmus an | |
r ■ p | |
IS | |
ue | |
L. | |
been of Babyloniui extraction | |
father Age nor, from. | |
p 1 | |
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whom he is fuppofed to have been inflruCted in the fciences | |
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We learn the fame from the Scholiaft upon Lycophron | |
Kcti o | |
ti ■. j. M | |
ii | |
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now w ooev o | |
c | |
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u | |
was Cadmus , who came into Greece | |
o | |
m | |
r | |
j | |
in which Cad | |
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mus is reprefen ted as fo knowing: and here it was, that he was | |
and the other characters, which are attri | |
mcs | |
tau | |
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buted tohim. For he is | |
6 ozrwr | |
Thefe arts he carried | |
CL | |
010 | |
Cadraum Pherecydes. L. iv. Hiftoriarum ex Agenore et Argiope, Nili | |
fiuvii filia natucn effe tradidit. Natalis Comes. L. 8. c. 23. p. 481. There are | |
of this perfonage. AtSws . ?:• E tto.km Tlocreii'wos | |
Aywms th s BwAa KaJ'p.cs. Scholia Euripid | |
9 | |
various genealogies | |
BnAa*;, Ay<\vMQ | |
A^ KM | |
Phoeniff. Y. 5 | |
QifiKuHi <fs ev cf 1 sroc (pw/p. Aywap <Ps 0 noaeif'uvos ya.y.u Aau. m ryv Bn A 3 | |
km Icrcaa, w AtyuTTM, km MsAix, w icrffi Ax | |
TTOTXfJ.B' TS i'S yiVSTXl | |
KM | |
5 | |
f. | |
b | |
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T &)V a i yiVOVTCU | |
eirenot eviayei Aynwo A^ytoirnv rnv NsiAa ra | |
H | |
KaJpo;. Apollon. Scholia. L. 3 | |
Dionullac. L. 4. p. 126. | |
V. 1206. The P.oet calls the Thebans of Bceotia, Clyvyts ft acres Am | |
1 | |
VOLOS | |
v. 1.185 | |
IO | |
1 1 | |
Nonnus. L. 4. p. 1 26 | |
23 | |
hr ft | |
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h | |
The Analysis of Ancient Mythology | |
144 | |
► | |
ria | |
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to Greece : for before he | |
X | |
came to Hellas, he is faid to have | |
t | |
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CITtO ’ | |
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was not | |
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a Phenician, My next e | |
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fueh perfon exifted | |
vour will be to prove that | |
If we | |
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oonnder | |
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find, that it was impofuble for one | |
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what he is fuppofed to | |
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compleated. The | |
more, than that he | |
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countries afford us a more extenfwc account | |
amon | |
Diodorus | |
,+ doubts | |
rP | |
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are to | |
Strabo, and Paufaunas | |
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infer, that no | |
the charac- ■ | |
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** Eufeb. Chron. P. 27. and Syncellus. I* | |
M See Paufan. L | |
xcu Ka-f//.o« | |
«tA. Eufeb. Chron- P. 27 | |
4 | |
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to 15 | |
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The Analysis of Ancient Mythology | |
*45 | |
and afterwards to | |
16 | |
Lindus, where he appointed | |
order of priefts. He did | |
an | |
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the fame | |
at Thera, and afterwards was at lS Thafus | |
and | |
17 | |
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his travels partook of the Cabiritic myfleries | |
m | |
in 15 Samothracia | |
vihted | |
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He was at Lelbos | |
which he named | |
where fome of his pofterity | |
Iffa | |
21 | |
1 | |
were | |
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to | |
L.J | |
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Sporades; which ifland was denominated Membliaros from | |
one of his **• followers. Mention is made of his being upon | |
4 | |
the 13 Hellefpont, and in Thrace | |
he relided. and | |
1 . J | |
• found out a mine of * 4 gold, having before found | |
one | |
_ 1 | |
is faid to have | |
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in | |
1 | |
n | |
wealth | |
opog. We hear of him afterwards in | |
£6 | |
8 | |
mi ro | |
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there | |
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k | |
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Diodorus Sic, L. 5. p. 329 | |
YictSjuc$~— 7 rgocr£Gr%e tjjf (Bvpuv, Herod | |
Canon apud Phorium, P, 443. and Scholia DionyfiL V, 517. E t%e | |
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tegQV Hgctxfe'ds V) QcUTQSy VTO T QdV | |
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19 Diodorus Sic. L | |
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p- 323 | |
86 . Priene in Ionia called Cadraia. Strabo | |
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Nonnus. L. a. p | |
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P- 943 | |
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Lycophron. V. 219 | |
Steph. Byzant | |
*3 Nonnus. P. 86 | |
1 | |
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F. 1 | |
*+ Auri metalla et conflaturam Cadmus Phoenix (invenit) ad Pangaeum | |
Plin | |
mon | |
56. KctS'fj.aSy xa.1 Tf'Agfpacro'a tv ©pax»} xaTwxtyray. - Apdl | |
i | |
7. c | |
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lodorus | |
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16 Strabo. L» 14. p. 998 | |
Strabo. L. 10. p, 685. | |
3 - P- * 3 ° | |
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xa. Hygin. F. 274 | |
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The Analysis op Ancient Mytholog | |
=147 | |
the chief of his advert | |
I | |
He married Harmonia at the lake | |
H Tritonis; and is faid to have founded m | |
world no lefs than an hundred cities : | |
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according to the Egyptian accounts, | |
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Some of thefe cities feem to have been rituated far weft in | |
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of old called 37 Cadmeia: fo that he may | |
was | |
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be ranked among the founders of that city | |
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is mentioned by Moles Ghorenenfts to have fettled in | |
Armenia, where there was a regio Cadmeia not far from | |
38 | |
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and to have come from 19 Babylonia | |
race | |
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fo in this region | |
e in | |
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ccA>jtj) 5* Nonnus, L* 13* p. 372 | |
p- 323- | |
3+ | |
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Diodorus fays that he married her in Samothracia. L. 5 | |
■d | |
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3 s Nonnus. L. 13. p. 372 | |
6 Nonnus. L. 13. p. 370 | |
37 Stephanus Byzanc. The Carthaginians are by Si Jins Italicus ftiied Cadmev | |
A | |
ans. | |
Sacri cum perfida pa&i | |
I | |
Gens Cadmea fuper regno ceitamina movit. L. 1. v, 5 | |
1 " | |
3 » L. 1. c. 9,10. p. 26. L. 2. c. 4. p. 87. | |
s Mofes Choren. L. 1. c. 9. p. 2 6. There was a city Cadmea in Cilicia | |
K«^//£(a gKT/ffSw scat £v KiAnuct. Eufebii Chron. P. 30, 1 . 22 | |
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felves over various | |
the fons of Ghus | |
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to | |
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widely diftant; their ideal chieftain, whether Cadmus, or | |
Bacchus, 01 | |
went to | |
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of titles, out of reverence to their | |
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came t | |
denominations; all which were taken from fome | |
attribute. Thefe titles and attributes | |
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manifold, and | |
41 | |
multitude of Deities, whole | |
to a | |
never could be fettled, nor | |
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Cadmus was one of thefe. He was the fame | |
n | |
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confident | |
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as Hermes of | |
Egypt, called alfo Thoth, Athoth, and Cunathoth: and | |
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Acs yoi tc tw&nw | |
Kat wohvcowuiw. Callicrw H. in Dianam. v* 6 | |
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Qboc kwA nyxt Kums, Eurip* Hippolytus* Y | |
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ISIDI. MYRlONYM-flE. Gruter. lxxxiii | |
n. 11 | |
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Ancient Mythology | |
The Analysis or | |
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the lontans cxpreflcd it Academus, to have Academia formed | |
Hu | |
that, when the Cadmians | |
from it. | |
came to | |
us | |
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Attica, they introduced a new | |
cm ol 7+ Archi | |
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which the natives had been ufed | |
m a | |
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And he deferibes | |
to | |
at feme diftance from thofe of the | |
the fi fruition of the place called Aca | |
from | |
This was | |
demia, which flood | |
7S Athens | |
all accounts | |
at the diftance of a few furlongs | |
and fcience; and by | |
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called here | |
Mori®. | |
irmgs, and baths for the convenience | |
There were | |
of thoic, who here took their exercife, The tradition among | |
or Academus | |
V | |
the Athenians was | |
founded it in ancient times | |
name. Laertius ftiies him the hero Ecademus | |
from whom it received its | |
?ft | |
A7ro rim | |
L. | |
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a twos Hpms o vo | |
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writer | |
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s of him as a Deit\ | |
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vcaoitn 7 a>\cc ns rm <x>kw xut «f>/ xat Ay? % tint J\nyj}TP0i | |
Lgov m xm o^yut, Herod* L* 5* c« St | |
*** Paufanias. L; | |
r | |
P- 7 1 | |
76 | |
Diog. Laertius. L. 3. § 6. Hornius lays. Academia a Cadmo nomen ac | |
3. but Ecademus, and Cadmus, were undoubt | |
cepit, non ab Ecaderno. L. 7 | |
cdly the fame perfon. Harpocration thinks that it took its name from die per | |
fon, who firft confecrated | |
c | |
Atto th Ka.^ieooi'rxv | |
Tvi A xxfxfjM | |
XTICTXVT55 TO | |
It | |
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H f*&V Axct^npJCC CC 7 TO *H 0 (OQ$ TiVOS Ax&i nfSJ.i | |
upon Demofthem, contra Timocratem. | |
Eupolis Comicus | |
Ulpian | |
TuXr | |
\ tm | |
11 | |
Vita Platon is. | |
tv A^poTtuToa apiul LaiVtuim in | |
r ’ | |
L. §* c. 7 | |
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The Analysis | |
Ancient Mythology | |
59 | |
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<riv | |
trees | |
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precin&s, were looked upon | |
7 » | |
oi/roog tspctt | |
as | |
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and the place itfelf in ancient times was of fo great fandtity. | |
79 | |
7fgoTepoy sv Akcx. | |
^ k 1 ,- | |
lot, | |
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The Ceramicus at Athens had the fame name | |
and .was | |
A | |
FA | |
undoubtedly given from the fame peribnage | |
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zctXeircu as srooc 0 | |
no | |
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tion was, that it was denominated from the hero 80 Ceramus. | |
the {on of Dionufus. This arofe from the common mif | |
l | |
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was | |
it was lacred, and whole name it bore | |
the fup | |
L | |
was | |
1 | |
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pofed hero; and Ceramus was Cer-Kam, the tower | |
tem | |
pie of Ham, which gave name to the inclofure. This abufe | |
of terms is no where more | |
1 | |
in an 1 | |
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mentioned by Gruter; where there is a mixed title of the | |
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In like manner near mount JLaphyf | |
title of the chief God.. | |
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7 reps ocvtop cfe wctclv ca ovrcos teoctt EActfctf | |
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Hp yctp yvfxvccotov cciro A oc. cF ft b | |
TJiS ©ga ? x.ct?iovvTcit 1VTcgictt. Sc hoi. upon Ariffcoph* Ns^sAcu. V | |
.ffilian. Tar.- Hift. L. 3. c. 35 | |
II | |
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To cT g yuptoy o Kioafj.i'/tos to jxtv ouo^cc s clttq Hpcoos Kspccj^ou' £s.iovv<tqv ts | |
Apia.J'vvs- Panfan. L | |
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The Analysis of Ancient Mythology | |
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Thus we find that Alpha was both an oracle, and an ora | |
I | |
The Grecians took it in the latter accepta | |
cular animal | |
tion | |
dience to an oracle, they gave out, that Cadmus followed a | |
What is alluded to in the animal, which was | |
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of it by Paula nias | |
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Nonnus | |
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and defcribes him | |
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t | |
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gons | |
fhield with a ferpent for a device, to hgnify that he was | |
a | |
Theban. The Spartans were of the fame | |
14. | |
or | |
an | |
and there is faid to have been the fame device upon | |
1 | |
race | |
the fhield of | |
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Menelaus, and of 16 Agamemnon | |
15 | |
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which was there inftituted by the Cadmians | |
Colchis, Apollo in Phocis, Hercules at Lerna, engaged with | |
hiftories of the fame purport; but | |
ferpents, all which are | |
amifs to take notice of fome of | |
to which Cadmus is faid to have | |
It will not, I think | |
thofe countries weflward | |
betaken himfelf. From Bceotia he is | |
and it is certain, that the Cad | |
aces upon that coafl: | |
to | |
ria | |
Thef | |
mians fettled in many | |
protia was a province of the Athamanes, who were deno | |
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Suidas. Epaminondas | |
Paufanias. L. 10. p. 862 | |
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16 Both Menelaus and Agamemnon were ancient titles of the chief Deity. | |
The latter is fuppofed to have been the fame as Zeus, iEther* and Ccelus | |
He feems to have been worshiped under the fymbol of a ferpent with three heads | |
Hence Homer has given to his hero of this name a ferpent for a device both | |
4 | |
upon his breaftplate, and upon his baldrick | |
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avwcvos Iliad. A. V* 38 | |
Kvccveos zXbXiktq S'PCtXOOV' £A CO o£ | |
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VOL. II | |
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have r elided | |
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not only in Liguria, but | |
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Some of them had carried on a great | |
torim of Paleitina | |
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from them was called 30 | |
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is laid of Cadmus, that | |
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Alfo a city Conope, by Stepnanus placed in Acarnania | |
*9 Antoninus Liberalis. C. 12. p. 70. A city Conopium was alfo to be found | |
upon the Palus Masotis. Steph. Byzant | |
Plin. L. 3. c. 16. The Cadmians of Liguria came laftfrom Attica and | |
JBceotia j hence we find a | |
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river Eridanus in thefe parts, as well as in the former | |
country, Florct/Aoi eTg Auflj'a/o/s pgy aiv TB*A iGtros xcct H ptS'otvtf tw KgA*n>t$> | |
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P* 37b | |
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3 * Lucan; | |
3. v. 187. The fame is mentioned by the poet Dionyfius | |
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The Analysis of Ancient Mythology | |
fcript: for that was written in imitation of the former, and | |
called 9S Poimandras. | |
Thus have I endeavoured to ftate the progrefs of th | |
and | |
r- | |
to defcribe the rout which they took | |
in | |
O | |
I have (hewn, that under the title of Phenicians and Cad | |
Canaan, and in the region | |
they firft fettled | |
in | |
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9 | |
Amoysm rqg Xvgicts 7 To 7 \lv skthtclv, Cafus | |
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Chus: and Eelus is a Babylonifh title of | |
as well | |
of his immediate defcendants, who are here alluded to | |
as | |
thence to Armenia: and that there were colonies here of | |
Amonians | |
■¥ | |
from, the hiftory of Cadmus: but more efpecially from | |
the fimilitude of language, perfon, and manners, which | |
* | |
fubfifted among thefe 97 nations. Zonaras is very explicit | |
mentions the incroachments of the | |
upon this head | |
fons of Ham in thefe parts, and fhews the extent of the tref | |
1 | |
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' Hermes Trifmegittus, five TlaffActvtyw | |
Syncellus. P. 326. Eufebius. Chron. P« 24 | |
By which are meant the Syrians, Arabians and Armenians. T ofi | |
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The Analysis ok Ancient Mythology | |
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Perfis, and Gedrofia, under the name of Orita^. They are | |
to be found in Bcetica upon the Atlantic under the fame | |
name | |
t | |
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Thefe are the migrations, of which the ancient hiftorian | |
5 Iftrus wrote in a curious treatife, long fince loft; which | |
We meet with | |
he infcribed irsn toov Aiywmw amutias | |
4 | |
a fummary account of them in Diodorus Siculus, who men | |
tions, that after the death of Ifis and Ofiris the Egyptians | |
over the face of | |
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the earth | |
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TW OIKS | |
migrations there were two remarkable above | |
koltcc wa<rav | |
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of the Tons of -Ghus, concerning whom I | |
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the other of the Ifraelites, which was | |
The author above takes | |
notice of both thefe occurrences in a moft valuable extract | |
C | |
wherein he Hoes not fufEciently dif | |
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nor the | |
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In Bcetica they were called Oritani. Strabo. L. 8 | |
There were Orita? in Epirus. Dicaearchus flatus Graeciae. Meret | |
Ogeircu, P. 4. v. 45 | |
Oritaein Perfis. Arrian | |
Maris Erythr | |
4 | |
p. 204. | |
1 | |
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4. c. 26. alfo in'Gedrofia | |
See Au< 5 tor Periph | |
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IvS'tKOV* Steph. Byzant. There | |
fephus. Ant | |
Schol. 'Dionyf. V. 1095. flpirca earn | |
E | |
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were Oritae in Perfis, hard by the Cutha'of Jo | |
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9* c. 4. and c, 15 | |
Clemens* Alexand. Strom | |
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Analysis of Ancient Mytholo gy | |
t i | |
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oi eft\<p clv e$r cctoi | |
wff ftiveg fourty* sig | |
> t | |
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(TVfgOLCpSVTeS | |
mi r ivocg sTsgsg toths, eyovreg | |
3 | |
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ftyeiAovag' cav | |
VS fCLTOl | |
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vvv | |
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Upon thiSi as fome. writers tell | |
the mojl | |
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eminent | |
were m | |
elves to | |
ODlt | |
or | |
o | |
o e | |
or toem | |
the mojl | |
were | |
were | |
a large> But | |
enae tnete | |
lefs noble , body of people , who retired into the province called | |
now | |
r * | |
we | |
as we can carry it, ana of the rites and religion introduced into | |
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Zonaras.: | |
ere | |
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( | |
dea to Egypt ; and from thence were derived to the Greeks. The | |
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feme is | |
of the .Cadmians, and other Cuthites, in thefe parts, is ut- | |
i • | |
us | |
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terly unknown. With them commences the hiftory of the | |
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It is true, there are accounts concerning | |
4 | |
f | |
. — i | |
Ex Diodori. L. xl. apud Photium. P. 1152 | |
9 "A fimilar account is given by the fame author. L. 1, p. 24*.. | |
Zonaras. V. 1. p. 22. Alfo Syncellus. P. 102 | |
* 1, | |
He is very full upon this head. • Contra Apion. L | |
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p. 443. and 444. . | |
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The Analysis op Ancient Mythology | |
in the firfl: | |
200 | |
+ | |
ages | |
r | |
I | |
hiftorians and mythologifts of different | |
and | |
cou ntries | |
be particularly found in the facred rites | |
traces of it are to | |
of Egypt, and of Greece | |
r | |
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in the more an | |
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cient writers, that the great Patriarch was | |
I | |
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as a | |
i | |
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liarly favoured by heaven; and honoured him with many | |
each of which had a reference to fome particulai | |
titles | |
I | |
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Atlas, Theuth, Zuth, Xuthus, Inachus, Ohris | |
When | |
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the title of Helius among others was conferred upon him | |
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They called him alfoMijv, and May, which is the Moon | |
4 | |
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the fecret meaning of which name I fhall hereafter fhew | |
When colonies went abroad | |
b | |
4 | |
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many took to themfelves the | |
r r. | |
denominated Achaemenidae, Auritae, Heliadae, from the Sun. | |
are to be found in Arabia, and | |
The natives at Orchomeno | |
set ; as were alfo fome of the inhabitants of | |
was. the ancient name of the Arcadians | |
People of the former name | |
other parts of the world | |
m | |
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were | |
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was | |
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and Dios | |
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Kat Api^cov o Xiosgy Tctis vecrecri xca Atovvcios | |
X a Ax/cT eu s ev ttpcoto) xt icr£®$ | |
eSrm S'e A gxaS'tccs 'Xehwrcts wou, Schol. in Apollon | |
0 | |
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ru avra <pouj\ xccl | |
1 | |
R-hod | |
4. y, 264 | |
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The Analysis | |
Ancient Mythology | |
\Z | |
201 | |
the vine, and the inventer of 9 fermented liquors: whence he | |
was denominated Zeuth } which fignifies ferment; rendered | |
was alfo | |
Dionufbs, inter | |
10 | |
Bac | |
r | |
chus was Ch | |
be in general efteemed Ham, fo much reverenced by the | |
Li | |
may | |
1 | |
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niformly adapted : nor were the ancients confident | |
their | |
in | |
thefe ancient hiftories, than that fatal turn in the Greeks | |
wi th which | |
l | |
1 | |
and | |
r 1 | |
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was | |
preferved : they called him Noas, Naiis, and fometimes | |
ri | |
vers were denominated from him. Anaxagoras of Clazomeme | |
had been in Egypt; and bad there obtained fome know | |
of | |
Noas or Nous; and both he and his difciples | |
* JL | |
lennble | |
that it was a foreign appellation | |
fa :■ 1 | |
Tov Ocrtpiv ^toiucrcv. Diod. Sic | |
A xat ajirmyptoo jjlb vnv b^outocs u itpos (pVTBtccv cc/m.7re?i& | |
'TPtOOf/.£Pm , i fJLCt&SW TO XciTGLaY-tVcd^QfJLtVCV tXr T0V XglSrav 7T$PGt%U hUTTQfJ&VQV | |
7 r€pi 'tqv oivov eucocTjcts. Djod. Sic | |
xexhurcu xn to eviw &evxahuoi* TheopbiL ad Autolyc. L. 2. p. 370 | |
1. p. 11 | |
L_l | |
I | |
3. p. 207 | |
1 n | |
Pi^cu^os t/£ Aiyuirrm By rots %fovois Ncc£ | |
0$ Nojs %ca &iovv<ro$} xcti Qcig# kccMitccl Tzetzes Chil | |
VOL | |
10, Hift. 335 | |
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The Analysis of Ancient Mythologv | |
209 | |
Lj | |
His name lias been rendered very 11 alii | |
of the Patriarch | |
e | |
itfelf, by having been lengthened with terminations | |
and | |
otherwife fafhioned according to the idiom of different na | |
"■"da | |
tions | |
are | |
M | |
and particular, that we cannot mils of the truth | |
He feems in the Eaft to have been called Noas. Noafis | |
J | |
name was com | |
pounded Dionufus. The Amonians, wherever they | |
came | |
hence places called Nufa will | |
founded cities to his honoui | |
often occur. Hefychius fays, that there were both cities and | |
mountains ftiled Nufean in many parts of the 28 world: and | |
he i n ft an ces in Arabia, Ethiopia, Egypt, Babylonia, Eruthrea | |
y | |
Thracia, Theftaly, Cilicia,’India, Libya, Lydia, Macedonia, | |
the ifland Naxos; alfo a Nufa near mount Pangaeus; and a | |
Syria, the fame, which was called af~ | |
There was alfo a place called Nufa | |
upon mount Caucafus; and upon Helicon: alfo in the | |
ifland Eubcea ; where was a notion, that grapes would | |
in one day. Of the Nuia | |
India Philoftratus takes notice; and fays, that from | |
place of this name in | |
o | |
s | |
29 | |
bloffom, and come to perfe&ion | |
■ 1 | |
in | |
y | |
30 | |
■, 1 | |
But this, if the | |
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ST CLl | |
VVTIQS CC 7 T 0 2 V | |
H xctSr eva tottqv' zq-i yetp A AtSriOTricc? | |
(BerrctAiot? x KiAnaa?] Atj 3 iw$y | |
Hefych | |
/Ssrrw ?r | |
Nucra, xcct ego | |
A tyvTTT&i BctfivAooi’QSy HgvSrpa?} Q^cckm | |
AuS icct-) Malted evicts Ncc^y 3 ttSoi to llctyycaov^ tottqs | |
ErQiX. cTict 'uias rifj.epct? mv cl/j.ttsAov (pcuriv avvvn | |
VC'lCiy | |
S> | |
Served | |
T 0 V | |
7 rear | |
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7 | |
Steph. Byzant | |
Vit. Apollon. Tyan. L | |
VOL. II | |
P* &6 | |
M | |
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au th or | |
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The Analysis of Ancient Mythology." | |
deans likewife mentioned him by the name of Xifouthros | |
Nws S<cr | |
2.1 % | |
r. | |
41 | |
/ | |
of | |
name occurring in | |
acco m | |
of Syria laid the lame claim to him | |
c | |
c | |
The natives | |
F | |
through which the waters after the deluge were faid to | |
likewife reported to. have built | |
retreated; | |
hav | |
4 .% | |
was | |
fame nature: and a like tradition; that the 43 waters of the | |
E | |
lefs the notions may be of the waters havin | |
retreated | |
or | |
o | |
yet they fhew what | |
im | |
were retained by the Amonians, who m | |
of this event | |
As dil- | |
came | |
ferent nations fucceeded one another in thefe parts, and time | |
a mixture | |
and modelled it-according to their | |
vai | |
notions and tradition | |
and the event for a | |
44 | |
R S | |
was | |
in | |
41 Cedren. P.ti; | |
Lucian, de Dea Syria | |
4S c O gov es 7m%vv to sdctfyos | |
tin ZltuKaAieovos (rv/j.Catcrct.r^vwor.'jW'at tccut'o | |
44 How various thefe accounts-were | |
from Lucian | |
r .*88 | |
\ | |
r | |
p. 883 | |
4 * | |
" 1 | |
P | |
XCU ' AS>B crt 5 /jr_£. T5 )V £ 7T0JJX zlCC V T))V | |
to 6 £0*0. Paufan. L. i. p. 43. | |
even in the fame place, we may learn | |
a cidt xa&Tct | |
A>;o'£ cL f s>?\Gytov t zS^ DcJDea Syria* | |
c | |
D o/Aoi A oyot eAsyovro t«>' ci p.iv inoi, | |
aAAo: Bxpfiaaah | |
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The Analysis of Ancient Mythology | |
fays, that this great occurrence | |
214 | |
the hiftories of nations | |
I | |
4 | |
in | |
was | |
He mentions Berofus of Chaldea, Hiero | |
I | |
I | |
nymus of Egypt, who wrote concerning | |
Phenicia; alfo Mnafeas, Abydenus, Melon, and Nicolaus | |
Damafcenus, as writers, by whom it was recorded: and | |
I | |
•l | |
dds, that it was taken notice of by many others | |
<X | |
* | |
4 | |
we mail find the traces | |
"i. | |
I" | |
As we | |
of this event more vivid and determinate than thole of | |
L | |
and more conformable to the accounts of Mofes | |
r | |
Greece | |
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dt to this | |
pur | |
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45 | |
enus | |
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king, whom he names Seifithrus; and fays,. that the | |
that | |
as | |
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us Cent out birds | |
4 | |
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but that the | |
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birds j not finding any refiing place-) returned to him again | |
‘This was repeated three times j when the birds were found to | |
t | |
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return w | |
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Kgovot 7rgQ(nifjLcam fjuev eotevca ttA?? | |
TrtfJLTrry e?rt J s excc' xeAeuei 7 rccv^ on | |
€V HtTTTupQ1 <?IV GL7T01 | |
uevi&t ctraTrAge-. xcu | |
Q/L&pwv d\scriB | |
ygaiAfjLocrMv y\v e%pfjL$vov $v 'HA;b wotei ry | |
Xe tcr&p0s tccvtcc g^r/rsAe# tt 0/>;a cc $ 5 syoscos syr Ap | |
7tuoccvTiKcc [aw kclt ctAct fiftav £ r cl m &$s* Tpmi cTs Ti/mega* | |
eyrenct m exoiraa'^ jAerysi rcov opviSrwp irtimv '7rotsu/ABVQ$ i en<B yw i^oieu r& v^cc | |
’TQSexfupctV. A L ^63 cPg 2£Q[ASV& Ttpects 7T&Actytt$ U%'CtV6Q$) CL7rQ0%€rCU OKU XCVTQg | |
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fOj 0 *<?PTG'l 5 TTGLpet T Op JjZiG'lSrgQV | |
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xcu 1r uvr^crw ersput* Cl$ | |
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rgtrytnv BPTV%fi€V) a7rtxcLTQ ycto <Pv) irn Ae xcltoutt hzo 1 rago-u^ G toi [aiv | |
ctv$rpte 7 roov <x(pctvi? 8 cni | |
I | |
qctgp.etna to tanv &7rt%a>pom Tctpitp^ro. Abyden. apud Eufeb. Prasp. Evang | |
See alfo Cyril, contra Julian | |
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9 | |
12 | |
p. 8 | |
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The Analysis of Ancient Mythology | |
5 | |
wMi | |
1 | |
U j | |
never more feen of men | |
the earth. Abydenus concludes with a particular, in which | |
all the eaftern writers are unanimous; that the place | |
4 | |
fcent from the ark was in Armenia: and lpeaks of its | |
Plutarch mentions | |
re | |
time | |
mams | |
a | |
the Noachic 46 dove, and its being fent out of the ark | |
J | |
curious account to the prefent purpofe is by 47 Eufebius given | |
from Melon, who wrote | |
J | |
takes notice among other things of the per ion, who furvived | |
e | |
cai | |
Armenia: but he has mixed much extraneous matter in his | |
narration | |
and fuppofes, that they came to the mountainous | |
ria | |
1 | |
L_ | |
and the | |
e | |
native of Samofata, a city of Com | |
in Lucian | |
magene upon the Euphrates: a part of the world where | |
was a | |
d" | |
1 | |
L J | |
e were | |
ferved in the rites and worihip of the country. His know | |
was obtained from the Ahatic nations | |
ledge therefore | |
3 | |
r | |
Aj cow (put 71 7t s o$pccv frt Xagvcotzs a&fg.u&jw | |
uev irciKiv <fuouerin\ eutfwts ccttott a<r. Plu | |
46 | |
Oi fu&v [MJ^roAoyoi tcw | |
cTijA &f/.ct | |
tarch. de folert.. Animal. V | |
i | |
«- ■ | |
p. 968 | |
47 r O cTg TW <TU<rxevi]v r*w nccra yfcL^ccS MwA«r 5 Kara rov xctraxAvcr- | |
A o//.evicts fltTreAS'Sir tov 'iTSgtfaify&gVTcL a. v & gee 7 r 0 v fjjBTct | |
fhcCl'UCTGtVTtt T‘f\V | |
o | |
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USOJV* 2 X | |
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Tcov wttov B^shauvouByoy viro tcov eyp^coptc^v^ | |
bAStbip nir opeww t?/? vo-clv bm/aj | |
fJLZTX. | |
Eufeb. Prasp. Evang | |
1 / | |
v %copglv | |
is | |
L. 9 | |
C* IQ. P* 420 | |
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I | |
The Analysis of Ancient Mythology | |
221 | |
■“ 1 | |
It is (aid of Sefoftris, that he conftru&ed | |
was two hundred | |
cedar | |
6l | |
which | |
was | |
rj | |
ei | |
m | |
n | |
it was. when, finifhed. dedicated | |
Ofiris at Thebes | |
b | |
A | |
It is not credible, that there fhould have been a fhip of this | |
iize, efpecially in an inland diftri£t, the moft remote of any | |
mrine | |
The | |
r \ | |
former was framed upon this large fcale : and it was the | |
cronautic ex | |
ion i | |
the dimensions of a | |
was | |
by which mu ft be meant | |
were | |
And I have moreover | |
on | |
07 , | |
Trireme | |
" 1 | |
ft | |
Triremes at the time alluded to | |
{hewn, that all thefe dragons,. as they have been reprefented | |
Dracontia | |
were in | |
..i | |
tj | |
among other rites, the worfhip of the ferpent | |
was infti | |
tuted. There is therefore realbn to think, that this temple | |
as well as that of SefoJflris, was fafhioned | |
J | |
{hip : and as to th | |
perficial contents after the model of | |
a | |
latter, it was probably intended in its outlines to be th | |
ex | |
commemoration of which | |
act re | |
it was | |
m | |
Diodor. SicuL L, i. p» 52. | |
K$iro yccg A /IgaKOV to* £ | |
Hi%ero frccfipQTctrctv yevucoy^ | |
Os TTCt^et {ACCK&1 rs 'TTZVr | |
vtqpov vmv xgcLTU, Pi fid. Pyth, Od» 4* P | |
Os xai t co xcci t&> f mxu a wpeer os | |
jSAi^ff e7r?uw# v&vv 7rivrmovTonoy | |
61 | |
n | |
261 | |
VTITKQVTQPGV VOVy | |
k._ 1 | |
7 rs | |
Schol. ibid | |
)K *>5 SVIOiy | |
Theba | |
L J | |
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r | |
The Analysis of Ancient Mythology | |
227 | |
A | |
that all thefe emblematical re | |
I think it is pretty plain | |
have given fo many inAance | |
s 3 re | |
and the confervation of one | |
1 | |
r | |
I have before taken notice, that this hif- | |
family in the arl | |
r ^ | |
J | |
tory was pretty recent, when thefe works were executed in | |
and when thefe rites were firft eftablifhed : and there | |
S7P | |
is reafon to think, that in early times moil ihrines among | |
the Mizraim were formed under the refemblatice of a {hip, | |
7 | |
memory of this great event. Nay, farther | |
both fhips | |
in | |
from hence • being Ailed | |
and temples received their names | |
and Nows, and Mariners Naur on, Nautae, in reference to the | |
Patriarch, who was varioufly * Ailed Noas, Naus, and | |
Noah | |
myfteries have fome | |
However the Greeks may m tiieir | |
yet in their reference | |
times introduced a Ahd as a fymbol | |
. 1 | |
Aagwi;, Larnax, | |
ark, which they call, | |
77 | |
an | |
KibctiTog, and the like. And though they were apt to men | |
tion the fame perlon under various titles; and by thefe | |
different people feem to be made principals in the | |
m ean s | |
fame hiAory : yet they were fo far uniform in their | |
accounts | |
of this particular event, that they made each of them to be | |
Thus it is faid of Deucalion, Perfeus | |
in a | |
Tara* tv AAPNA.KI Jtacea-tuiriitt. See | |
Theophil. ad Autolic. L. 3 | |
Plato of Deucalion and his wife | |
11 | |
Xctovag ctVT 07 roPQ$ | |
alfo Nonnus. L, 6. p. 200 | |
2V Kl&MT | |
1 | |
p . 391 | |
1) | |
-r | |
Acre* S 9 ms 7 tok rov Ai7toXqv haora | |
Theocrit. Idyll. ■}. V. 78 | |
Zftior ecu' to. | |
f | |
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4 | |
4 | |
Analysis of Ancient Mythology | |
229 | |
name of Thebaj not in Egypt only and Bceotia, but in Ci | |
licia, Ionia, Attica, Pthiotis, Cataonia, Syria, and Italy | |
It | |
was fometimes expreffed Thiba | |
a town of which name was | |
I_I | |
8 * | |
is called Thibis | |
in Pontus | |
by 8j Pliny. He mentions a notion, which prevailed, that the | |
people oi this place could not Jink in water \ eofdem non | |
may. fee in this a remote alluhon to the | |
. J | |
merei : we | |
name | |
J | |
There was another term, belides Theba, under which the | |
was | |
r 1 | |
tus | |
*1 | |
original: as both - an * 4 haven | |
a | |
m | |
city of great antiquity in | |
in the fame manner. The fathers of the Greek church | |
gia, were denominated . | |
j | |
when they treat of the ark, interpret it in this manner | |
is alfo the term made ufe of by the 86 Seventy | |
!■ 1 | |
Steph, Byzantiri | |
. Itwasfaid to have been built by the Amazons, From the Amazons being | |
Thcbeans, we may judge of their race, and true hiftory | |
. Plin. L. 7 | |
Katroi tbs ye ttspi FIovtcv oixBVTctS TrctAca Onfats 7rgoffctyQP€vof/.et f 8$ | |
t, A. Plut. Symgos. L, 5* c« 7. | |
H One of the havens at Alexandria, Strab. L. 17. p, 1145 | |
s 5‘ Upas A.iroLjjjcta* Strab, L* iz> p, 854 | |
KtScoros* Aag>ra§ ^v?uv>u Hefych | |
^ ricifitrov bv <navr(f Ktj2a)TQV ex |;uA&>j' Tfr paywtyt | |
K iGootqp* Genef C. 6. v. 14. Edit. Aid. | |
7 Hebr. C, 11, v. 7 | |
r | |
c. 2 | |
r i | |
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, vaqmete: ■Trmm^n xetret | |
Tnv | |
Pet | |
a. v. 20. . | |
i | |
which | |
A, | |
v 1 | |
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op Ancient Mythology | |
I | |
The Analysis | |
230 | |
n | |
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river | |
e | |
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upon | |
from its name | |
deed, all over | |
feem to have been | |
alfo called Apamea | |
name | |
In | |
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38 | |
which | |
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faid to have been conferred upon | |
J | |
arnea is | |
I | |
1 | |
latter times. It was | |
t | |
m | |
mem or y | |
it is connected | |
we fhall £nd that the people had | |
concern | |
1 | |
l | |
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•k | |
/ | |
of the ark, and of the hiftory, with which | |
b | |
proof of this, | |
And in | |
more | |
I | |
the flood, and the prefervation of mankind through | |
I | |
I | |
Noah, than are to be met with elfewhere. The learned | |
Falconerius has a curious diflertation upon a coin of Phi | |
1 | |
"i | |
89 | |
■j-w | |
I | |
I | |
41 | |
"I | |
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h | |
Strab,. L. 12. p. 864, It. was undoubtedly the fame as Cetense, of which | |
I.have treated before; and which I have fliewn to haye been named from its | |
Cekenas Iihould imagine was the name of the city ; and Cibotus | |
which diftindtion was not attended to in former | |
novsque urbi Apa | |
c. 13. Ter | |
' 1 | |
tius Apatneam vadit, ante appellatam Ceksnas, deinde Ciboton. Plin. L. 5. | |
fituatiqn | |
was properly the temple | |
times. Migratum inde haud procul veteribus Cetenis | |
J | |
niese nomen inditum ab Apamea forore Seleuci Regis. Liv* L. 38 | |
■ T | |
1 | |
h | |
j | |
p | |
C. 20 | |
I | |
4 | |
8> Odtav. Falconerii Diflertatio de nummo Apameenfi. Deucalionei diluviity | |
pum exhibente ; ad Petr, Seguinum S. Germani Antifliodor. Paris. Decanum | |
Ex Libra, cui atulus, Sele&a Numifmata And qua ex Mul'eo Petr. Seguini | |
Paris. 1684: He mentions another coin fimilar to the above, and ftruck by | |
the fame people, who are-ftiled Magnetes Apameenfes. On one fide is the | |
head of Severus crowned with laurel: on the other, the ark with the fame pet | |
fons in it, and the like circumftances deferibed: above, Bill AFQNO&ETflN | |
I | |
I | |
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APTE MArHHTjQN AriAMEnfr. . | |
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The two laft fyllables of MAFNHTflN | |
I | |
arc upon the blank fpacc of the | |
There | |
ark. | |
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Ancient Mythology | |
Tub Analysis of | |
a | |
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254 | |
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anus Bifrons. One of thefe faces was that | |
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countenance of a young | |
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About | |
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his different depart | |
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him | |
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hand, with | |
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m one | |
rjy | |
51 | |
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E£ | |
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to a rock : from whence ifftied | |
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key. T he | |
non | |
water | |
ion given of him by -Albricus feems | |
p ^ | |
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to have | |
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throno fulgenti radiis | |
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circumquaque, | |
altera | |
in | |
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erat tern | |
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O I ctvvos bp rot$ 7 r&Aouois 7rctvv | |
" 4 | |
TroJViTiXOS xai xo/wyix^. gx to | |
L | |
J'/a/rw. In Numa. Vol | |
I | |
etre Acapowt etrs GcunTuuSy yevofisva | |
ngitoS'm Keci aypie Asysrcti jj,STa&ahuv 'rw | |
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1 | |
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p .,72 | |
p ^ | |
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Jctpvos—S'ic&cis Big 1 raA/av- x<xi cru^oiXJ7ff*« to/$ | |
+ | |
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xcci | |
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•^/AaiTrav Kat d'lanctv. — ■ tous 7r$(>i tyiv Irothictp ctvros ctypiois | |
•ftivus eve cm/ sts en^ov Cm <r %ti fea, tts t a eei Kat yscogye/v xat 'iroAiTeveaOctij fJiereCu^e | |
xca fjLSTiKotffx>;crs, Plutarch. Qnasft. Rom. vol...2 | |
KOU CCVOfJLOlS %PU | |
r ? | |
1 | |
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269 | |
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3 | |
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f | |
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The Analysis 1 of | |
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and he is faid to | |
on the Sicilian coins of | |
* | |
a twofold countenance | |
crown | |
h | |
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figure often occurs | |
r 1 | |
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and on | |
feems to b | |
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as a | |
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man | |
i | |
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l | |
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and a-pro | |
h | |
I | |
I | |
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being in a manner | |
is addreffed by Ovid | |
ie bifrons, anni tacite labentis origo | |
the fir ft month of the | |
was fliled Matutinus | |
Under this defcription he | |
I | |
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year | |
"d | |
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I | |
ane. | |
t | |
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From | |
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year | |
as if | |
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Imsapiog awo rs tews | |
9 | |
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to him were | |
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There was a tr | |
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i | |
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and one of the | |
i" | |
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as a | |
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mns of the Salii he was | |
ven | |
h | |
i | |
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t | |
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tj | |
b | |
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1 | |
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fliled the ” god of gods | |
r | |
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eus fliles | |
4 | |
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in | |
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roe KOU OL | |
M | |
4 | |
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+ | |
AIQHOS KPONE. DArrENETOP | |
-Til r | |
I | |
b | |
re | |
.i | |
ct. /cot* | |
p | |
Fern*, <pvr)s 3 acuwcn, 'Peas ttocti | |
1 | |
i " | |
3 | |
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1 | |
h | |
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L- | |
T L | |
UgOOTOV Off Jy££U | |
6 9 2 | |
Parut. Sicilia | |
I | |
Faft. L. i. v. 65 | |
* Plutarch, in Numa | |
Athenaeus. L, 15 | |
1 cat irjygd'iaf, x.ctt 7rAcia | |
ta__J | |
4 | |
n | |
■ 4 | |
4 | |
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r | |
r | |
1 | |
1 | |
h | |
1 | |
1 | |
4 | |
p. 72 . | |
1 | |
I | |
£ | |
Hence he was fliled Tempi | |
i a | |
I | |
ornm pofitor | |
4 | |
1 | |
j | |
Sat- L | |
59 | |
( | |
1 | |
r. | |
1 | |
tz | |
Hymn. 13 | |
* 3 Naturte obftetrix: fo correfted by the Authoi | |
i | |
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TCt YiV 0U8 | |
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£ | |
% | |
r | |
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A. n axa | |
primus o | |
vi ac | |
k- J | |
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er | |
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e | |
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as avG? | |
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i | |
4 | |
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f | |
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4 | |
7 | |
r .- 1 | |
or | |
a | |
a | |
1 “ I | |
o | |
iipQfj | |
4 | |
i | |
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h | |
i | |
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r | |
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l | |
i | |
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1 | |
r | |
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OF | |
and which never returned, was held in a different | |
3 | |
and was for | |
omen | |
a | |
n | |
l j | |
among | |
was | |
O | |
Ion,andlonah | |
C | |
4 | |
It was efteemed an in | |
terpreter of the will of the Gods to man; and on that ac | |
count in the fir ft ages | |
r ^ | |
p " | |
■" "i | |
7 **> | |
i s-U | |
as a | |
e | |
t* | |
c | |
a | |
mariners it was | |
who in | |
to | |
I | |
at | |
1C1 | |
to let a dove oi | |
ous | |
or | |
from | |
order to judge from its movements of | |
s. in | |
J | |
L_ . | |
was at | |
the head of Taurus: and they are in | |
was at | |
r | |
1 | |
confequence of | |
. j | |
M | |
or | |
have fet | |
appearance | |
>i | |
4 | |
out upon their expedition | |
avTSAAom | |
s | |
i | |
A | |
Tots 6 s | |
Afiyov&VTcu 7rXev<reoo& It was thought | |
OCV 01 | |
as we | |
in g | |
a | |
m | |
time of | |
from 5 Ovid | |
zer to | |
' J | |
l | |
v | |
The raven however did not mtircly lole its credit. It was efteemed an augu | |
ral bird; and is | |
tus led to Cyrene | |
I< at Afeuriv eatovTi | |
Onus' etf'os Tt-vcregas ciyPiets Hefych | |
The Peleiades* fomedmes expreffed Pleiades, are faid to have been’ the | |
r | |
faid to have preceded, and directed the colony, which Bat | |
riyticrctTQ | |
Callim. Hymn, in Apoll. v. 66 | |
1 | |
I | |
I | |
n | |
*• * | |
■ i | |
daughters of Atlas | |
According to Pherecydes Syrus, they were daughters of Lycurgus, and | |
nurfes ofDionufu | |
Theocrid Idyll. 13. v. 25 | |
1 Fafti. L. r.. v. 65 | |
Sri | |
and Scholia ibid | |
4 | |
1 1 | |
L J | |
O' | |
I I | |
L j | |
dove | |
1 | |
t.* | |
The Analysis | |
Ancient Mythology | |
O | |
"J | |
to | |
ores out | |
was | |
obfolete term, he makes Theba, a woman | |
who gave her | |
o | |
ic doves for a prefent. One of thefe, it is faid | |
two | |
a | |
i | |
r" i | |
L. | |
duas Columbas, humanam vocem edentes | |
quarum altera | |
r n | |
H | |
o | |
cles mentions thefe facred doves, and the vocal grove, | |
accou nt | |
is | |
came | |
f | |
n | |
1 1 | |
that they came from | |
and intimates | |
L j | |
were | |
F i | |
Egypt to Phenicia, and from thence | |
at leaft | |
through the hands of Phenicians | |
firft prefents his | |
H | |
from the people of the place | |
*5 | |
jpeons | |
cues | |
Egypt: and that | |
one | |
m | |
rom | |
H | |
a beech tree . an | |
its | |
? | |
how necejjary it | |
with an human voice | |
was | |
wm | |
Sophocles. Trachin. v. 174. See Scholia | |
TWs AwJWaiwv (pacrf 4* Trpofxoam&i Svo ffcAftad'a* joteA | |
> | |
an f a? ex | |
AtyvTTrfav cc l y<t7r , T9fJ.ivoh^ tw fxtv ccutezov & AtfiWfV | |
(pnyou uvt^a^cc^oci (poovri <zvSocg)TW‘fo out £tn | |
1 o | |
TuP | |
TOriV | |
airixt&cu’ ICofMvnv Si piv sm | |
uMVTtfiw ecu to i ri\io 5 yi. vSuxi . Herod | |
VOL | |
2. C. 55 | |
there | |
r n | |
j | |
. j | |
4 | |
J | |
iV | |
I | |
I | |
-I | |
I | |
J | |
< | |
■l | |
l< | |
•"l | |
l" | |
I | |
i. | |
I | |
f | |
L | |
d | |
\ | |
I | |
I | |
1 | |
I | |
p | |
r | |
i | |
i | |
i | |
L | |
I | |
I | |
■" i- | |
v | |
I | |
Y | |
f | |
I | |
4 | |
4 | |
h | |
I | |
* | |
■i | |
■"i | |
% | |
I | |
I | |
I | |
F | |
"l | |
I | |
I | |
I | |
I | |
■j | |
The Analysis of Ancient Mythology | |
r | |
OI | |
writers, related to fim; though they did | |
not icnov/ | |
in what the reference confided | |
was | |
Atareatis, (bmetim.es contracted Dercctis and Dercetus: and | |
O ^ | |
worfhined under the fame mixed figure. Atareatis, (filed | |
a | |
o | |
Dercetus, is a compound of Atar or Athar, the fame as On | |
and Ofiris | |
and of Gatus or Catus, rend | |
3? the | |
*L | |
ICi c | |
Cl | |
lonians, a full. Dagon, Sidon, Dercetus | |
fame 45 | |
were all names of the | |
r. | |
1C | |
ion | |
{ | |
* | |
i | |
V. | |
* | |
to | |
c | |
3 | |
He lived both before and after the (food | |
was | |
and was re | |
Am vffomm rr\g rs i | |
at Babylon with two head | |
C * | |
3 | |
K, 7. A | |
r | |
5 | |
c | |
7 | |
IQ | |
Paleftine: as we learn from Helladius Befantinous. 46 | |
7T0V <5fi OVTCL TOt 7TCM7CI | |
00 | |
Sfta | |
ctv | |
1 | |
The meaning of which is this: that though Oanes was in | |
an animal of | |
L ' 1 | |
was | |
; | |
a man | |
re | |
o | |
1 | |
the fea : and on that account they reprefented him with the | |
1 | |
All tliefe characters were taken original | |
icrog | |
r | |
A | |
r | |
oma | |
ics in | |
• i | |
wnen | |
and through whom arts and fci | |
renewed in the world. As | |
ter of hi | |
ic knowledge; he was | |
eica | |
to one par | |
the earth was | |
ences | |
1 | |
were fuppofed to have been | |
he was a mefienger of the Deity, and | |
a | |
will | |
O | |
O' | |
O | |
The iiun e writer fuys | |
Sanchoniathon apud Eufeb. P. E. L. 1 . c. 10 | |
Cl.TO | |
4! | |
/g 7-8 'irona yu'erai £ifc»r. Ibid. P. 3 S. X‘ Juv tt trxa Suyavig | |
46 Apud Photium. C. 279, p. 1594 | |
r | |
m | |
VoL. II | |
3 | |
J | |
I | |
4 | |
1- | |
J | |
I | |
Ancient Mythology | |
Tiis Analysis of | |
y | |
102 | |
1 | |
t | |
confequcnce of tliefe | |
l | |
i 1 | |
F | |
\ | |
* | |
I | |
J | |
4 | |
in | |
1 | |
1 | |
as | |
t | |
■ i | |
e | |
c | |
i | |
i | |
iic anions: | |
From them it was | |
i favourite | |
dees | |
traces of it are | |
r | |
cr | |
.i | |
i | |
j | |
derived to other nations | |
and | |
i | |
\ | |
i | |
em | |
I | |
onians, it teems to | |
nfigne: and to | |
In' r | |
to | |
■" | |
r | |
^ , | |
i | |
Iiave been | |
I | |
4 | |
I | |
T | |
I | |
h | |
I | |
have been depicted | |
I | |
on | |
t- | |
i" | |
I | |
I | |
went to war | |
J | |
L | |
-I | |
r | |
L .J | |
H | |
■# » | |
Hence. | |
x | |
J | |
I | |
H | |
H | |
I | |
P" 1 | |
47 | |
4 | |
o | |
I | |
mentions- the latter by the | |
* | |
f | |
onians | |
4 | |
I | |
rendered in the Vul- | |
namc of run, Jonah | |
e is | |
CL-LXC | |
I | |
i | |
( | |
i. | |
\ | |
> | |
terra eorum in | |
m | |
The like occurs in the account given of the | |
who went up to | |
near | |
7 | |
a | |
acie tree | |
e/o | |
e | |
l" | |
I | |
Columb a | |
I | |
I | |
I | |
i | |
f | |
ians | |
y | |
I | |
J | |
1 | |
irates. It was | |
thefe words | |
1 | |
I | |
on | |
upon | |
3 • | |
I | |
I | |
I | |
put into their mouths : +s Arife and let | |
are | |
go again to our own people and to the land, of out | |
us | |
na | |
P | |
4 | |
4 | |
~rom | |
m | |
is | |
3 / | |
I | |
t | |
rom | |
re non o | |
4 | |
4- | |
"i | |
1 | |
* * | |
\ | |
It is accordingly rendered | |
1 | |
* | |
in | |
I | |
I | |
I | |
I 1 | |
I | |
I | |
I | |
The like | |
I | |
a raae | |
occurs in | |
er | |
h | |
4 | |
I | |
I | |
I* | |
49 | |
f *■ | |
I | |
H | |
I | |
I | |
I | |
"I | |
4 | |
I | |
r • | |
nations m | |
a | |
every one to. | |
every one to his own land. | |
H | |
1 | |
4 | |
4 | |
L | |
j | |
¥ | |
i | |
i | |
^ eopie | |
\ Jeremiah. C. 25 | |
49 C* 46* y. 16 | |
an nee | |
1 . | |
I | |
1 | |
b | |
47 | |
h | |
v. 38.. | |
I | |
jl | |
P | |
-"l | |
H | |
I | |
4 | |
L | |
4 | |
■I | |
a very particular man | |
in | |
"I | |
k | |
h | |
ner | |
7Tcc a~coTry ixctpsa t oas ISAA'/ivoun | |
a. To | |
as alfo C, 4 6. v. i 6* | |
r | |
r 1 | |
tj | |
h | |
h | |
In | |
I | |
H | |
k | |
1 | |
1 | |
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j* | |
i | |
r | |
9 | |
The Analysis of Ancient Mytholo | |
n y | |
ait | |
o | |
I | |
tlie Iris, as | |
:r. All, who went | |
Dove; which was | |
c | |
two | |
under that ftandard. oi | |
in | |
o | |
blem, were (tiled Semarim, and Samorim. It was a title con | |
device lor their national infinme | |
7 | |
c | |
b | |
_ j | |
{tiled the sate of 63 Semi | |
One of the gates of Babylon | |
was | |
O | |
cr | |
ramis | |
7 | |
c | |
b | |
Ramis, or the Dove, engraved by way of diftindion over it | |
lJ | |
odorus, was | |
We find then, that the title Samarim, or Semiramis, did | |
not relate to one perfon, but to many : and it | |
inces | |
c | |
/ | |
y | |
t | |
c | |
to | |
tied about Cochin, and Madura, in India ; and the great | |
kino's of Calicut were {tiled the Samarim even in later tiim | |
Q | |
CD | |
when thofe countries were vifited by the 65 Portuguefe and | |
Enfflifh | |
The wormip of the Dove prevailed | |
66 | |
in | |
Tia | |
about Erne fa and Hierapolis, as I have (hewn | |
and there | |
Samarim in thele 67 parts | |
As Semiramis was nothing elfe but a divine emblem, ua | |
were | |
we need not wonder | |
and the circumfcances of | |
xe Grecian writers | |
accord | |
y | |
at the etymology ot her name, | |
are trail fmitted | |
\ | |
as | |
r | |
fi.d | |
68 | |
i | |
Herodotus. L. 3. c. 155 | |
44 Diodorus Sic | |
% | |
X | |
J, Ut V u * | |
2. p. roo | |
65 See Alzarez Cabral; and the voyage of Vafquez de Gama | |
66 Purchas, Vol. I. paflim. | |
67 Bochaut. Geog. Sacra. P. 317 | |
Hefychius. Diodorus fays of the perfon, who was fuppofed to have named | |
68 | |
her, ovouci muevov | |
L. 2. p. Q3 | |
xiro rwp weaicftmv | |
* 1 | |
R r 2 | |
VOL | |
wg | |
1 | |
J | |
p | |
t | |
n | |
i | |
J | |
I | |
i | |
r | |
Analysis of Ancient Mythology | |
S lt | |
As Semiram is was Serna-Ram is | |
mo | |
o | |
cr | |
M | |
6 | |
was Sema-El, and | |
1 | |
lJ | |
of the like purport | |
Her nicer Ino was no other than Iona | |
► | |
the fame as Venus, and reputed a goddefs of the | |
fea, and | |
11 | |
The poets reprefented Ino as the | |
/ | |
) | |
l | |
h | |
J. | |
1 | |
r | |
marina.. | |
Henn-Ione, and n | |
miles a dove: and Ino and Hermione are different names | |
1 | |
i« | |
J | |
s | |
but Hermione is a com | |
/ | |
i | |
r | |
Semele related to the fame | |
I | |
► | |
i | |
TA | |
as well as | |
made a | |
Dionufus | |
e. | |
r | |
ii | |
fabled that Dionufus was born in fire,; and that Semele was | |
eonfumed in the fame element. It is moreover faid of her | |
_ but recalled to | |
This circumftance is alluded to in the | |
that ine was confined | |
in | |
V | |
light by Dionufus | |
to Semele,, where fhe is mentioned, | |
mn | |
-i, | |
So | |
T | |
i, | |
, * | |
r | |
E? | |
oro imp xta | |
r | |
Deluge ; and to the flate of death | |
m | |
.1 | |
a | |
was | |
j | |
F | |
y | |
i'^ | |
\ | |
p | |
h | |
J | |
J | |
77 S g Sreojv etveti tojv vu.Xcicrcn | |
Similar to Hermon | |
bius, Hermeracles, Hermochemia. It was | |
tural, Chermion, Chermione, and Charmione | |
79 Bochart. Hierozoi'con, L. i, c. x | |
J | |
Hymn. 43, | |
Pauiiin. L. 9. p; 719.. | |
Herm’onax, HermonaflTa, Hermodorus, Hermotu | |
fometimes cxpreffed with the gut | |
W V | |
*78 | |
I | |
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So | |
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it: | |
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ana men | |
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mac rove me realms oe | |
various mDe | |
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we owe | |
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7 Diva non miti generata ponto. Senec. Hippol. Aft. i | |
^ 4 | |
Venus, orta mari, mare prseftat eunti. Ovid. Epift, 15 | |
Sic te Diva potens Cypri | |
I | |
Sic fratres Helenas, luoida fidera | |
Ventorumque regat Pater, &c. Horat. Lib | |
I | |
Tlo?Tta, JLtitov'tiu, Aipjvia., Ylshayui, Avct^uofjt, | |
Mater .DWiim, Genetillis | |
L | |
v. 273 | |
r | |
I | |
V. 213 | |
r | |
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n | |
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i" | |
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Hence filled | |
1. Od | |
3 | |
alfo Ouoavia, Genetrix, | |
i'll | |
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i" r> | |
4 | |
1 | |
A > vet <r a n$, 0 t i Kutpi 5 | |
I | |
I | |
d | |
CtTTO | |
Kfcw xparee 1 ttovtoio - v Mufaeus. V. 249 | |
I | |
I | |
HU | |
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1 | |
I | |
p | |
Analysis of Ancient Mythology | |
327 | |
M | |
L s 'j | |
This renewal of life | |
was | |
a | |
51 | |
c | |
r. | |
in their | |
ics defcribed him as | |
o | |
► | |
water-lilly, and | |
or | |
called Orus | |
He was the fuppofed fon of His: but it has | |
r 1 | |
the Ark 35 that receptacle , which was ftiled the mother of | |
mankind, Orus is | |
as u | |
on | |
Hence it is faid of His, that fhe had | |
at bottom is the fame | |
making people immortal: and that, when fhe | |
3 ° | |
waters | |
1 m mor | |
r: | |
L I | |
The fame mythology, and the fame hieroglyphics were | |
China and Japan; where they are to be | |
as far as | |
The Indians have a perfon | |
at | |
reverence, and efteem a Deity; and whom they call | |
3 | |
This is the fame name as Boutus of | |
Buto, and Budo | |
and Bceotus of Greece. The ac | |
on: for it is | |
but made | |
count given of him is fimilar to that of | |
r | |
faid. that he did not come to life the ufual way | |
> | |
the fide of his mother: which | |
himfelf | |
e | |
a | |
mani. fedse fuas | |
37 | |
as a virgin | |
35f Twi' l<riPV7roS y Q%yv* I (is et Ofiris. P. 374 | |
CCUTtfP XCU TO ct$XVa<riCL$<pGC,OfJ.rtyLOVi£l ov rov VI QV Clgw | |
NEKPON IvpS | |
avaq-iurcu J'oucrav rnv ^vftyiv cc?k<c zcct T-ns | |
dor. Sic. L. i. p. 22 | |
Rccramnus de Nativitate Chrifti. C | |
1* | |
1)7TO TCOP | |
KA0’ TAAT02, fri | |
fAGTah&SftP 1 DiO | |
TirctVW £Tl£uheuhvTCt« KCU | |
sUTOC | |
3 | |
au c&vcccnccs 7fciJjcrai | |
an dor em | |
[ | |
4 | |
I | |
TftE Analysis of Ancient Mythology | |
333 | |
mended , Ac fuch times there Teems to have been | |
an invoi | |
n | |
LrCI. | |
tion made by the people to the Dove, Ionali; which | |
was | |
'AffOL | |
The prin | |
their view | |
61 | |
Iw | |
. j | |
rites m | |
CT | |
Cl | |
a time to darknefs; who was at laft found | |
co | |
6 i | |
Oc rigtg —8 kclt era; ymnai rs | |
; ■ i | |
63 < | |
mations at | |
b | |
L | |
J | |
notice | |
1 ^ | |
was re | |
whole extremities | |
as is exhibited | |
which in confequence of it was made | |
ure | |
were alike. It was a kind of crefcent. fuch | |
new moon | |
fa | |
moon | |
Meen. Hence | |
r * | |
its | |
O | |
likewile it is, that the moon | |
was | |
a | |
o | |
the mother of all | |
r | |
the Moon and the Ark were lynonymou | |
terms | |
0 | |
r | |
informed by Plutarch | |
Analogous to the abov | |
we are | |
that the chief concern | |
of the Egyptians was fhewn at the | |
1 ~ | |
L J | |
ins | |
0 | |
1 a | |
/ | |
Demofthen. <p£<p. P. 568. | |
There was an infcription of this purport at Argos: which infeription | |
61 | |
was | |
engraved in the temple of Io, the fame as Ionah, Chron. Pafch. P. 41. Icoyaq | |
i Xehm. Euftath. in Dionyf. V. 95 | |
Theophilus ad Autol. L. f. p, 343 | |
63 Athens gor, Legatio. P. m | |
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I- | |
The Analysis | |
Ancient Mythology | |
337 | |
L M | |
the time of | |
VMT 0? CtV 5 | |
ntgots grow | |
cline , darknefs now encreaiing | |
TO TKOTOS | |
N | |
J | |
J | |
was m | |
d | |
c e | |
when the fun pa ffes | |
Swiv | |
miftake not. was | |
o | |
J | |
This* if | |
20 | |
2 | |
2 | |
" 1 | |
month, and day of the month, on which Noah entered the | |
J | |
came | |
Noah's life-i in the second mon | |
THE SEVENTEENTH DAY | |
of the month, the fame day were a | |
o | |
think | |
this hif | |
memorial of the Patriarch and De- | |
no doubt, but | |
JirR | |
r 1 | |
r n | |
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As this | |
W | |
J | |
traditions, when the Sun was in Scorpio | |
r | |
is | |
t | |
1 | |
fj | |
Pint. Ids et Ofiris | |
73 'H Se Ta (pojrcs fA.etpex.i»STcciy itai •kdoltsitx.i awatfAi | |
P. 366 | |
3 I | |
* 1 | |
j&to fxvpos Adup a’pctvio-vyvcu rov Qcrwtv hey&vt. Pint. Ifis et Ofiris. P, 366 | |
1 07rt S'Zttoc, rw O a-tpi^os yeve&vcu A tyvyr'not fwQohoy&tri | |
Ibid | |
v | |
* 4 | |
r 1 | |
p.367. The-Egyptians varied in their rites, as we learn from feveral paflages | |
in Herodotus. They differed alfo in particular places about the commence¬ | |
ment of the year. Hence we find the fame hiltor.y of Ofiris commemorated | |
both in autumn, and in fpring | |
75 Genefis | |
L . | |
7. V. IX- | |
1_ J | |
H A L | |
C A | |
C U | |
A | |
T | |
fur mi fed', that they | |
* | |
of perfons ; but ancient terms | |
were not the names | |
VI | |
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were | |
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The egg is alfo {tiled Hop Xequpioi | |
T Trwifj.iov ctvefjiovi vstov. Hefycliius | |
yind God made a wind to ^afs over the earthy and the waters ajpwaged. Gefief. C« 8 | |
'V. i. Damafcius ftiles the | |
14 | |
I | |
egg TO TtVSfAeVQPi KCtl TO KUOV COOV | |
r | |
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35.Orphic. Hymn. 5 . In all thefe fytnbols the term At(puws continually | |
occurs | |
dVffltWj; Clam$ <y«pw$ | |
m Berofus. All theie relate to one perfon, and-the fame hiftory | |
I | |
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Analysis | |
Ancient Mythology | |
n | |
r | |
I | |
them at Afcalon | |
rites | |
0 | |
1 | |
r l | |
> | |
l | |
.. J | |
which was ftiled | |
in | |
. J | |
the ancient and true name of this city to have been Beroe | |
■ i | |
* | |
J | |
But | |
rf | |
s | |
great miftake : for the ancient name was Barit or | |
this is | |
nt | |
h | |
mans were. | |
a | |
the fame as Barit, he manifeftly alludes | |
r — | |
luge, and to the covenant afterwards made with | |
as coeval with the world | |
man. He | |
i | |
i | |
5 ? | |
I | |
and time itfelf according to the | |
4 Grecians commenced from*. | |
r | |
5 | |
I | |
%aA£ 8 <n . | |
4 | |
b | |
He {peaks of her as a nymph,.who had the whole | |
ocean; | |
for her pofleuion | |
'7 | |
I | |
h | |
i | |
i | |
I | |
i | |
were derived | |
p ^ | |
u J | |
r ^ | |
l: | |
nzff a. ircto 'EAAwgt Betu ]&£m 7rfa.&ts | |
They ftiled it the sera or Inachus | |
Iva%p Eufeb. Chron. P. 24* 1 . 55 | |
Danes appeared ev to) ttputq euiccurq). Alexand,'Polyhift. apud Eufeb/Chron | |
time commenced from his appearance | |
T})? 'EAAwxws Icfogicu etp%w AHO INAXOT APfEIOT: the meaning | |
of which is from Noah the Arkite. Ocell. Lncanus. L. 1. c. 3. | |
Nonni Dionyf. L. 41. p. 1074. v; 3. | |
4 | |
F | |
OLIVO TOW | |
1 | |
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i_ j | |
1 | |
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P, 6 . for | |
1 | |
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H | |
I | |
J | |
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Analysis of Ancient Mythology | |
r | |
OI | |
r n | |
o | |
mt * | |
I nis | |
was fometimes attributed to Leda, and fometimes | |
to | |
OYlfLOg A-TTlKUy | |
i]T;C 6 TSKSP Q . 0 V | |
IJ | |
; j | |
. J | |
r l | |
ferpent was defcribed round it; either as an emblem | |
of that Providence, by which mankind | |
flgnify a renewal of life from a Aate of death | |
which circumftance was | |
annu | |
times | |
preferved | |
was | |
or | |
elfe | |
denoted by | |
a | |
animal, by | |
fkin, was | |
its | |
I/J _ | |
new its life, and to become politis | |
novus ex turns | |
and frem aftei | |
was | |
light whatever was within contained | |
Nonnus | |
has fomethinsr hmilar to this | |
The ark, fraught with tl | |
e | |
r n | |
j | |
whole of animal life, and tolled about by | |
unruly flood | |
an | |
is defcribed under the character | |
Beroe in labour | |
to | |
r | |
L . | |
r ^ | |
Schol. in Callimach. Hymn, ad Dianam. ¥*232. Ram Notts is £ fieyoLs | |
.Noos or Noas, from whom the diftrift was named. The reft of the fable is | |
eafily decyphered. To T vv£clp$iqv (&)or) ot 7 towtou A ey&cnv &gctvo7re t£s ca t ct<p r Jvat | |
P- 6 37 - | |
ricMTQyovQv itaXto) fAsyotV} ut&2go , 7r?iuyTO^ | |
£loyepr f | |
yevzcriv M ctxccpodv^ Srpnrcov t | |
lx | |
Plut. Sympos | |
2 | |
L J | |
_ J | |
ft | |
1 | |
Orphic. Hymn. 5 | |
ccv^r pcuTTo)V | |
were called Barides by Vitruvius | |
like buildings in the Grecian Hippodromes | |
I ■ | |
Qtpiv Qcoypa<pU{Ti~~~xa& J 6 | |
Kocr/JLOV $BXofAZvQt (c; AsyvTTTtoi) ypcc 4 | |
12 . | |
a | |
c. 2. p. 4.. The chief Arkite | |
yypas ccfpscs cctto^vbtou* Horapollo | |
ev:c&urop to | |
perfonage was, from the Ark, denominated A gKcaosy Areas, Argas, Argus | |
and he was for the reafons given defcribed as a ferpent. Hence we read of | |
1 Hefychius, which is remarkable | |
Apyccf^ Ops, in | |
E te | |
VOL | |
r i | |
L | |
1 ., | |
i | |
I | |
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i | |
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Ancient | |
Analysis | |
J | |
Philoftratus mentions, that, when | |
F | |
t d | |
bees | |
i | |
fent their firft'colony to Ionia, the mufes led the way in the | |
Form of bees | |
fide of the Danube was | |
occupied by 7 bees. When the | |
inclofed in an Ark | |
bees were | |
fhepherd Comatas | |
was | |
i | |
fuppofed to have fed him. Jove alfo upon mount Ida was | |
When | |
faid to have been nourifhed by 9 bees | |
e | |
i ■_ | |
fecond time eredled, it was built by bees | |
was a | |
at | |
J | |
wno com | |
from the | |
Such are the | |
■i | |
were | |
ro | |
ecian accounts | |
S. | |
i | |
r | |
£ | |
but the Meliffae, thus interpreted | |
{ | |
ftiled Seira, Theba, Selene, and Dama | |
When Pindar mentions | |
11 | |
the Scholiaft tells us, that the | |
fes of Damater; and that, accord | |
ing to fome writers, all the female attendants of that God | |
I | |
dels were fo called. And he farther adds, that thefe were th | |
F | |
a | |
voice oj toe l | |
Meliffae were | |
T | |
1 | |
of the earth; and | |
ons | |
ankind agriculture ; by which | |
ey weaned them | |
th | |
A" | |
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to | |
rom | |
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this | |
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crat nysvro t 3 vccvtikh sv sifei pe A t cr cr <uv . Icon | |
t a Trip civ nr a 11 ; -ny. L. 5 | |
2. p. 793 | |
c. 10 | |
7 | |
A ey 3 cri$ Me A urtxai KccrBypcri | |
Theocrit* Idylh 7. v. Si | |
* Callimach. Hymn, in Jov. V. 50 | |
PsUIlLD, L. IO. P« 8iO. T & G V 07T0 jbCfA'^ £7" (T Goi] 'TO V POLOV | |
Pyth*.Ode 4 - p* '^39* MeAto-cras wjg l&'$ TctS T?J5 | |
Scholiaft upon Theocritus in like | |
r | |
I | |
1 | |
ID | |
&v/jmTPG$ 'IxtA. The | |
(or, as fome read | |
manner fays | |
nrct$ £Ta:ttoL$ | |
xeti Ajj pa MeAia-trccs Atyia-bxt. Idyll. 15. v. 94 | |
"M | |
iBpBl a.r) GLUTtyS (IzBp&tQcVte) | |
r" | |
AAAjiA oipccytcLv* Ibid | |
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name there was | |
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whole myfteries | |
the wormip of | |
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were | |
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rites of fire. The city was fituated | |
accom | |
called Taurus: and its | |
branch | |
vaft | |
r | |
upon | |
■A | |
IS | |
n | |
b_. j | |
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Ti?s S'£ P ota* a A oyo$ | |
Toct JV *tw Hcei Pcu&j' ccyTy | |
Achilles Tatius. L. 3. p. 167 | |
18; There were many places in Syria and, Canaan | |
Mention is made | |
1 | |
t! | |
. a | |
c | |
r 1 | |
°9 2 Kings | |
which feem to have been denominated from this hieroglyphic | |
the tribe of Simeon : We alfo read of En | |
1 | |
5 - v | |
111 | |
. . _i | |
Rimmon, Gath-Rimmon, and the mourning of Hadad-Rimmon in the valley | |
of Megiddo. See Jofh | |
v. 45. Zachariah. C | |
30 Texeira’s Travels | |
Nehemiah. C. u. v. 20. Jolh. C. ig | |
9. v. 7 | |
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2. V | |
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31 poicitf Hefych | |
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not know the | |
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may be feen bv their various | |
as | |
name | |
Thalaflius was the God of t-he-fau the | |
6lI | |
S I | |
fame as Pofeidon : the £ | |
aifo as Belus | |
This is- | |
fsl | |
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won | |
si | |
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t | |
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donians. ®ocAcc<r<ria$ Zsv$ bv Zioom rifActrou | |
lath | |
efych. Tha | |
Beroius was among the ancient | |
of the fea. From hence | |
62 | |
r | |
i | |
ccor | |
deans the n | |
and Thalafla of the Greeks; and the God Thalaflius of the- | |
51 | |
Thalatta | |
J J | |
r | |
t is remarkable that at the celebration | |
Romans | |
II | |
t | |
tials among the Greeks, after- they had facrihced to the | |
youth was introduced | |
Gods, and appeafed the Daemons | |
a | |
K | |
with a cheft of flowers: who re | |
v | |
r $ | |
h | |
Etpvyov tt&KOV) SVgOV CtfJLBlVQV | |
ries | |
n | |
a more | |
r | |
nate lot | |
r | |
not well be called’ | |
prema-’ | |
The expreflion would befides. | |
• an: evil | |
r i | |
L I | |
Epithalamium Julias. V. 132 | |
61 Plutarch in Romulo. Livius.. L. i. cv .9 | |
Varro deduces it from Talaron, lignum lanificii. See Poropeius Feftus, That | |
the Romans were ignorant of the purport is plain from the queftion of'Plutarch | |
in another place. Zlicc itio. ttoAuSpuAAwtos o.J'st a.i To. Act <710$ | |
Quteft. Roman®. P. 271. It was more commonly rendered Thalaflius, and 5 | |
Thalaffio. | |
«x Eufeb. Chron, P..6. To /tsOrofunweeBat.' | |
S'Ct&CtGQ'CC | |
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tv TOJS ycLUQt$ | |
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The Analysis of Ancient Mythology | |
394 - | |
r- | |
mentioned, that - Ohris was the fame as Or us | |
it has been | |
was upon | |
this account called the elder Orus | |
69 | |
T | |
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1 £."• | |
:\ | |
necn | |
* l* | |
i. | |
m a different ft ate. Plutarch tells us, that | |
as the head, or | |
to | |
J | |
I | |
lans | |
as | |
ion | |
1 | |
i | |
and Onris | |
in which Orus was 71 preferved | |
ft | |
fit] | |
and often reprefented as the Sun it | |
were ftiled Heliad 02 | |
Hence many have been milled; and have referred | |
felf | |
4 | |
what has been faid of thefe perfonages, | |
But the Egyptians in this title did not allude to the Sun | |
but to a | |
I ' | |
as ap | |
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ICS | |
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Ihip, which is fupported by a crocodile | |
■i | |
ltanding upon a crocodile, and at the fame time | |
{bribed. as | |
I I | |
furrounded with other lymbolical reprefentations | |
as- | |
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the midft of waters; they accord; | |
i + | |
7 | |
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69 Top A | |
Ifis et Ofiris, P. 355 | |
7 ° Top fiev Q<rigiv | |
TfA etrfAGZ' Ibid. P, 374. | |
71 lorn | |
Plut. - | |
Iv KrrvoKKma | |
ov itctt | |
5 | |
y | |
1 | |
JVI envy co$ UTro^Q^nuy Toy J's £Ioq ?3 ct7ro*- | |
> | |
4 | |
vSkt txoy -arpcffjjs yevec ,Jtaoo t i0»v» | |
I inr, oncor Ilpy xoor/uuoy | |
7 * HAic^cT’g <7 iy&cr t ^totS <^1 | |
tf&As Milters* Eufeb* Prssp. Ev\ 31, | |
xca Ibid | |
l | |
374 . 'Kcopap ytvfcr£co$} xui Ibid | |
SpCOTTti e7Ti£y£pKOT0$ TErAoifc B7H. KgOXQ | |
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The Analysis | |
of Ancient Mythology | |
r | |
95 | |
n | |
tory, made ufe or types, which had Tome analogy | |
and re | |
Some of thele could fcarc | |
r | |
CiY | |
I 1 | |
. A | |
J | |
Such | |
man in an arl | |
* | |
dead; and who afterwards | |
was their carrying about the image of a | |
who appeared to be | |
73 | |
BP | |
fuppofed to return from a {late of darknefs | |
lif | |
4" | |
was | |
to | |
v. I | |
But fuch deferiptions related rather to their | |
ceremonies | |
The flmilitude, of which I aui ? now | |
is to | |
O' | |
i | |
tJ | |
obferved in their hieroglyphics and fculptures | |
Thefe will | |
am | |
- 1 l-** | |
O | |
A | |
Hence the crocodile, and Hippo | |
potamus, were emblems of the Ark | |
inundation of the Nile they rofe with the waters, and | |
were fuperior to the flood | |
The Lotus, that peculiar | |
7 S | |
account | |
was | |
■J | |
and we accordingly And a frog upon the Lotus introduced | |
as a facred emblem in the 76 Bembine table | |
We are more- | |
over told by Iamblichus, that the figure of a wan upon | |
this plant in the midil of mud, was an emblem of 77 Helius | |
• r | |
ima | |
and that the fymbols of Selene had the like reference to the | |
Moon | |
re | |
□ | |
I | |
Ifis et Ofiris. F. 357 | |
Efi/WcOF ca f Up607T8 TS$l’mtQTO$ €P Ki€ot)TtCp irBPt^P | |
*Tov Qatpw uSb ' 7 rctpcty$voiuL$VGVr Ibid. P. 358 | |
73 | |
ILZVQV, • | |
74 | |
r. p. 79. | |
The Egyptian Priefts ufed to crown themfelves with the Lotus. Heliodo | |
tt | |
If | |
L | |
ri | |
o. p. 4 5 7 | |
Figure GG. Edit. Amfterdam. | |
151 . &g}i> S 7 ri Acdru> | |
J | |
r | |
■■ i | |
76 | |
1 Sedt. 7 | |
L 1 | |
Afc | |
* -N | |
r | |
'i E | |
4*/ | |
fmemcnC | |
Hr | |
The Analysis of Ancient Mythology | |
The image of the moon, which in | |
397 | |
fc..j | |
r | |
✓ | |
and referred the hiliory, with which it was attended, to the | |
term | |
Helms | |
borrowed. Hence in their | |
was | |
human imagination conceited | |
Some of the fathers | |
ever | |
no | |
tice, that the Egyptians defcribed Heiius | |
m a | |
c | |
a crocodile: which, he thinks, was | |
Eufebius fay | |
air | |
s | |
that the padage of the Sun was | |
water, which was denoted by the crocodile | |
Si | |
I am per | |
too good aftrono | |
fuaded, that the ancient | |
were | |
or | |
and naturalifts, to have entertained any fuch notions | |
mer s,. | |
By Heiius they meant a perfon fo denominated : and the | |
Moon, to | |
78 | |
8 | |
was | |
U | |
k | |
I | |
the reputed mother of the world, as Plutarch confefles | |
which character cannot be made in any degree to correfpond | |
with the planet. Selene was the fame as Ills, T ami | |
the | |
fame alfo as Rhea, Vefta, Cubele, and Da-Mater | |
The crocodile was greatly reverenced by the u Egyptians | |
r 1 | |
k | |
account of their | |
and, according^to Diodorus, it was upon | |
hyp# TW 'TYQpttCtV 7TQVG5 ycVVQ Toy | |
HAioi, Pr£p. Evan | |
8 ° Oti | |
HA/os JV ctioepos yXuxSfB xxi | |
c c | |
0 | |
Zpovov. L. 5. p. 670. | |
t c | |
t* | |
Xvf+CCWZt %0Q%o£?iXo$ TTOTtJXGV OrCtig | |
L. 3. p* 115. A?? A oi <^e to {/.w irAotov tyw zv vygw | |
Plutarch, Ifis et Ohris. P* 381, Strabo* L | |
BV w (pBpBTCU 0 | |
xwncrtr* | |
Si | |
Ibid | |
82 | |
p. 1165. | |
>1 | |
/ | |
kin «• | |
O | |
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p | |
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The Analysis of Ancient Mythology | |
J | |
F i | |
*\ | |
I | |
1 | |
_ J | |
or | |
aces was an | |
non in | |
I | |
That the Apis, and Mneuis were both | |
J | |
=1 | |
and who | |
r i | |
is 7 certain | |
r. | |
J | |
an ancient | |
age was | |
r | |
L J | |
r | |
j | |
may be known from the account | |
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as the ancient | |
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compound of Men-Neuas | |
it. Mneuas. is a | |
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and relates | |
Minos, Min-noas | |
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alfo who was re | |
Taur. or Mino-taurus | |
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under the emblem of the Men | |
Diodorus | |
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xa-t ir^ciTThiGi) kxi ypcupaai. JElian de Animal | |
Atovucros. See Lycophron. V. 209. and Scholia | |
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whence came the term Appa, Appas | |
term for a fathei | |
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and Apia among | |
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elfe to a great diftance from the region | |
was fo called from Apis of | |
I differ from 13 Strabo, Eu | |
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that of old the | |
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Strabo was a geographer, | |
as | |
and | |
14. | |
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fore be affured, that the term, was foinetimes ufed for | |
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from Apis | |
a proper name | |
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whence came the Greek term xs Khtcclg | |
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Amon, Ammon : Adoo | |
wmca jigm | |
jure as Atis was rendered Attis | |
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Iliad. A. V. 270. T. V. 49. OdvfT. H. V | |
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They render by 7rcpp& | |
Ejc ym fJL&xs&v a7r£%B<ni | |
Horn. Iliad. L. A. V. 2. Anw J's ‘Trofj.oj Strabo. L. 8. p. 570 | |
' 4 Tyv evrcs IcrUijrj-J pfUKccv Asriocv | |
L. 2. p. 123. Apis is fuppofed to have come from' beyond Naupa&us; Awn | |
N ctuTontTicts. wSSich. Supplices. But by the coming of Apis is to | |
Schol. in | |
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(AthcTos) xctXeiauat, Paul | |
exstvd | |
ex sr eg us | |
be underftood the intraduilion of particular rites | |
which were originally from | |
Egypt | |
. j | |
; HeJychius | |
35 | |
Acs | |
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1 - | |
The Analysis of Ancient Mythology | |
A2 2 | |
Noah : and to him thefe animals were iacred | |
Tsg T.a vg&g rsg kgsg, tov rs om | |
that | |
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Keu tov M veviv, O | |
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and to be | |
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living oracles, and real Deities | |
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Diodorus fpeaks of the honour, | |
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that they were reverenced as | |
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the Sun. They | |
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who among other ^titles had that of | |
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of the Deus Lunus | |
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Ifis et Ofii'is | |
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h<ti* Ibid. | |
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Top cTa A r ser/y blxovcl fxtv Oaipt^os e/u.'j'U^op | |
Ibid, P. 268 | |
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eq-'iu ocjjoi ■Oaios: Ibid | |
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fidrehei-jLiewi xc&ivw* %A. Diodoi | |
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TQl$®eo& Jj. : ‘I. p. 79 . Aw< 5 5 9^05 Amm-Tt&H | |
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I. p. 76 | |
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P* 19. Apis, populorum omnium numcn. Mela | |
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which | |
in | |
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to the new moon | |
vourite emblem | |
which I have fhewn to have been a fa | |
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of a | |
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cent upon the fides of thefe iacred animals | |
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L, 8. c\ 46. p« 472 | |
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*9 They were ftiled Bao-iA^o; XxoGa;, Royal Souths: Herodotus | |
57. So in Egypt they had been called Royal Shepherds: IW/Aejs Uoiy.ms | |
7 ° Herod, ibid | |
7 ’ Ibid | |
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Called by Euripides Aprs pup &ievp ctmo-crocv* Hippol | |
She was confe | |
quently the &me as Hera or Juno. Hence probably her name.is a compound of | |
_ ^ r r 1 | |
Temis, the fame as Themis, the Goddefs of Juftice. 1 have fometimes | |
thought that it was from Ar-temis, the city of Themis | |
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73 Eerer» xa/ fa/j&yecra'tr evr«rxc»xo5» Callimachus | |
temis Ai/nma 5 and A//xj/«r(s• Paufanias | |
74■ P, xxxix, n. 8 | |
Hanc tibi marmoreo casfam de monte, Diana | |
^ J | |
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Regina undarum, Nympha, decus riemorutn | |
to Diana. V. 39. Hence Ar. | |
4. p. 287 | |
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Ancient Mythology | |
The Analisbm of | |
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of 9 Haran | |
infer, that it was the | |
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that thofe places, which were called Albani | |
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imagine | |
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of worlhip in thofe parts. This Al Laban was contra&ed | |
Alban and rendered with a termination Albanus | |
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make no doubt, but that the Arkite idolatry prevailed | |
Strabo mentions | |
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God. Lunus | |
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Albanus in Latium a faered mip was reverenced; which | |
Juno, or Ionah. From | |
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hence we may infer, that it was a | |
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called Baris | |
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and Venus was ftiled 13 Lubentia* and Lubentina | |
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The place was called both Haran and Charan: by the Greeks Carrhae, | |
and the people Carrheni. It ftill preferves the name of Haran and Heren: See | |
Pocock’s Trav. VoL i | |
p. 161. It is the of Chrufococcas | |
the Haren | |
of Ulug Beig | |
Ahcactf*. | |
J | |
x cLTqx. j;cr tv f v Xa ioct t >. A<5t. Apoft | |
See Plate reprefenting the Deus Lunus Carrhenorum | |
I , 1 L. 12 . P.835 | |
From Labanaj and Lavana, came Luna. It is remarkable that the Portus | |
Argous in Hetruria was hard by Portus Lunus. Strabo. L. 5. p. 333 - 339 - | |
342 . and the people of thefe parts are by Silius Italicus called Mseonians. | |
L. 8. v. 484 | |
L. 39. p. 62 | |
Auguftin. de Civitate Dei. L | |
8. v. 4 | |
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Analysis | |
Ancient Mythology | |
E | |
/ | |
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to | |
were | |
.J | |
j | |
daemons, and in number three: and they are fometimes | |
as | |
as | |
chief Deity of Egypt, and the reputed father of the Gods | |
r_n | |
i | |
tes, which flood in Heliopolis, he | |
ccordin cr to | |
was | |
mapion ftiled * Hpowsro? o | |
TWJ) ®$M | |
from whom this obelifk was named, is | |
I* | |
u | |
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mafes. or Ram-Ahs | |
Rameftes is of the fame purport | |
1 | |
L _l | |
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Aftes. 9 Aftus, a | |
all variations of the fame term, and | |
fj | |
A | |
equally relate to fire | |
came | |
m | |
or | |
r-” | |
I | |
hence alfo the | |
Hiftia. Heftia, and Vefta of other countries. The Cabiri | |
f ' | |
L . J | |
i | |
many times reprefented as Heliadse | |
are | |
i | |
t | |
r j | |
the Sun. ftiled Cam-Il: alfo the defcendants of Proteus | |
rj | |
i | |
io | |
Potes: and Caf | |
r 1 | |
Varro they were | |
11 | |
fius Hermina defcribed them as | |
32 | |
3 | |
Gods .. One of the moft ancient temples of thefe Deit | |
L | |
was | |
Aiyovrcu S's givai 'H (pcticpw Trcu^zS' Hcfych | |
Nonnus. L. 24. p. 626 | |
K cu TSxewv H (pathos mv aAsyiQe KoGaocoy | |
12 6 | |
s Marcellinus | |
17. c. 4. p | |
See volume the firft. p. 59. and 62 | |
AxaatXaos cTe 0 Apyetoi ex Ket&tgM | |
r 1 | |
. j | |
? | |
r. l | |
h | |
Utpca^a Ha.pt.1X0v Xeyst, Tad's rgeis | |
KctSeiPtts ms flgareas xat | |
KCU | |
Kct€eiou 5 } z A. ere | |
m | |
10. p. 724 | |
Hi, quos Augurum libri feriptos habent fic, Divi Potes, funt pro illis 3 | |
Samothrace 0eoi £vv&rot* Varro de Ling* Lat. | |
T Kou | |
p I | |
I ■ | |
I ■ | |
L j | |
4 . p. 17 | |
qui m | |
Macrob. Sat. L. 3. c. 4. p. 376 | |
S* | |
r | |
at | |
b- | |
The Analysis of Ancient Mythology | |
ixpon Mount Cad us in the fame region. They are faid to | |
float, or | |
SI | |
are reprefented as hufbandmen, and at the fame time | |
of the fea | |
a* | |
men | |
To them the city Biblus is faid to have been | |
t | |
Dione, the Dove. They alfo built Berytus, the city | |
2 3 | |
as | |
city to have confecrated 2+ | |
clvcl | |
re | |
mains of the former world | |
Thefe rites confided m me | |
L ... | |
morials of the Ark Berith, and of the perfons therein pre | |
ferved; who were the original Cabiri | |
Baalim. By San | |
or | |
. ^ | |
number; the | |
are defcribed as ei | |
choniathon tl | |
in | |
the God of health, and re | |
is likewife mentioned by Damafcius | |
2 5 | |
1US | |
was | |
ftorer of life | |
r 1 | |
as a | |
Gods was 26 enamoured : one | |
w | |
darknefs, but out of that gloom difplayed | |
a | |
He too | |
27 | |
I | |
l | |
the Cabiri | |
the hi dory of the nrd | |
In the cities of Syria | |
ages was | |
o | |
Ibid | |
np( 070 l ttAciov svpci | |
■ | |
Ka£/^ci-S aypoTais | |
*3 BaccAnfu rn xca | |
a 4 - 'Oi xxi 110NT0T AKH'ANA m rw Bvdutqv cxpteoooxv. Ibid. p. 39 | |
*s Ibid | |
a i | |
Ibid, p* 38 | |
t & 5 xat | |
Aim w. Ibid | |
22 | |
■ 1 | |
. _i | |
5 | |
*6 'Q ev Bvcvry AaxXmrios ex e<riv EAV^, aJe Ao-oTT-nos", a A Act tis eri%pyciK | |
72701 $ 0 E<r | |
Oyf'QQS eytvsru syrt | |
yag eyevovro tccio h x.A | |
(pot Vi | |
m | |
ggwjxsros ytyovz—* | |
AcncAiiTTiov tp fMivGu# gt t v | |
jmouvo: | |
Apud Photium. p* 1073 | |
7 El> 0 -XOTW | |
OV | |
1 | |
L j | |
At &> Avy 1 w toKv (ptos avu-fas. Ibid | |
VOL. II | |
■l | |
The Analysis of Ancient Mythology | |
"I | |
In Berytus Saturn was reve | |
k J | |
P | |
I | |
lies | |
in | |
I | |
J | |
r | |
■■ | |
renced, who was no other than Sadyc, the | |
man | |
two of | |
which were in their natural portion forward.: the two | |
upon the hinder | |
reprefented with a8 four eyes | |
I s 1 | |
was | |
L. | |
e | |
i | |
other were | |
I | |
in a | |
¥ | |
d | |
i | |
countries were firfl: compofed by | |
I | |
a | |
have mentioned, that nothing | |
2 9 Thabion | |
was more | |
than for the priefts to be called the fons of the | |
common | |
4 | |
Thaba was the Ark. the Theba. | |
Deity, whom | |
r_j | |
1 | |
was no other than.. | |
1 | |
K | |
of the lonians | |
E | |
h | |
I- I | |
"i | |
k. | |
i | |
C | |
f | |
P 1 | |
I | |
h | |
L | |
I | |
r | |
the prieft of Theba-Ion, the Arkite | |
Dove, | |
He is faid to have been the | |
L | |
30 | |
in | |
f | |
r | |
officiated in Phenicia | |
There were many cities,, and thofe in parts very remote | |
where the Cabiritic rites were for a long time maintained | |
* K | |
Some of thefe cities were named Cibura, Cabura, and Ca | |
all of them | |
moil ancient Hierophant, that ever | |
t | |
L ■ | |
1 | |
If | |
1 | |
L | |
L | |
I | |
|"| | |
■"I | |
H | |
may be feen a reference to the. | |
In Pontus was a city Cabira, the | |
beira; and in | |
fame ancient hiftory | |
|_ A | |
royal feat of Mithridates ; where was one of the aioft mag | |
The nature of the wormip | |
to whom it was facred': for | |
^ H | |
| | |
n | |
1 | |
i | |
J | |
A pkcci(s3j to the--Deus Lu- | |
1 | |
I | |
e was | |
i | |
I | |
A | |
J | |
mis Arltithi | |
was, the city | |
Ci | |
near Caroura | |
j | |
►J | |
I | |
*8 Eufeb. P; E. p. 39. | |
*9 'Teona, Tavra 0 QctCtuvo? nan vr photos tup an at upo; yeyovoTUP ( lhiv:xui> | |
'lepGtpxvrns, aAAK^opjjtras—*— -ttCLIPS'&>%&• Ibid | |
3 ° p\ Ion,, Golumba | |
l" | |
1 | |
4 | |
I | |
I | |
- C | |
Strabo | |
ert. cTe kcli tbto .t))$ 'XzXyiv)) | |
z* | |
1 | |
TO isaov | |
I | |
-1 | |
I | |
L. 12. p. 83A | |
I | |
bura. | |
J | |
I | |
OF | |
bura: and it is well known, that all this | |
region was | |
r* | |
to | |
temple of the 3a God Lunus, the fame as Kpmios | |
was a | |
Near Side in Cilicia was | |
r . n | |
nd we | |
name | |
a | |
that the fame worfhip | |
The Cabiritic rites were | |
t | |
Imbros. and Lemnos | |
likewife kept up | |
L j | |
in | |
23 | |
in Samothracia | |
the city | |
in | |
Theba | |
in Boeotia | |
Damater. the fame as Theba and | |
r -■ | |
Ins. had the title of n Cabiria | |
and it was an opinion, | |
that thefe myfleries were firft eftablimed by | |
her: by | |
35 | |
which was meant, that they were derived from the Ark, | |
Hence the Cabiri had | |
reputed mother of all beings | |
An in nance of this | |
often joint worfhip with Damater | |
Was obfervable at Anthedon in Boeotia, where flood 36 Ka | |
1 | |
2 | |
the fame as the Ca | |
and the prove 0 | |
Ci -j | |
barni of the Parians, who were | |
wei | |
+ - | |
$ | |
\ | |
L: | |
. I | |
37 | |
that the chief province of the Cabiri related | |
to the | |
vablc | |
Their influence was | |
nd | |
fea | |
- # | |
ini | |
r | |
cr | |
11 | |
U | |
o | |
manners for fuccefs in their voyages | |
nlored | |
*•> vr | |
5 ' | |
£ | |
Ibid. p. 869 | |
J tjt,£ ocp ^ K a^sipoi ). Strsbo* I!** 10. p* | |
Euftath. in Dionyf. V. 524 | |
&Acrc£. Pauflin. L. 9. p* 75® | |
ip v TgAmh | |
T* A | |
Kaotip Asyottzvov | |
OUV ?V Aj IfJLVU y.Ctt | |
< | |
\u%)) fjLZv zq-t iztcc | |
hVQZ | |
V i* | |
*n | |
V- | |
I* | |
* | |
3 Iv | |
A | |
I | |
•It | |
*r | |
rv | |
j | |
a/A' | |
u. | |
j. | |
rr.i | |
i | |
E | |
fa | |
34 | |
tp i a | |
pci yevv rots Kat ft cal | |
Ibid. P. 753-. The region was | |
Hefych | |
J | |
i | |
is S'&pov tq | |
called Cabeiraia | |
P- 759 | |
3S | |
It | |
c | |
* | |
1 | |
I | |
Q O 2 | |
n | |
Ancient | |
Analysis | |
rJ | |
M | |
lJ | |
38 | |
1 | |
of the fame ordei | |
were | |
ft | |
ft | |
J | |
►j | |
ftiled 39 Aveueroretefcu, as being of a royal | |
or | |
were the fame as | |
ries were | |
1 | |
m | |
ftiled | |
Cabiri; and that | |
In thefe the Rhoia | |
the | |
biritic | |
p | |
40 | |
m | |
1 | |
— -pi | |
was m | |
oduced : and they were often celebrated in woods, and | |
was attended with fhouts | |
frantic manoeuvre. Nonnus has* | |
upon mountains | |
i | |
and icreams, and every | |
fome allufton to thefe rites, when at the marriage of Har | |
of the Cabiri. . | |
41 | |
CO | |
r. | |
were | |
to imagi | |
a | |
1 | |
nation: yet no | |
was | |
not partake in thefe myfteries | |
■ I | |
L j | |
TsAeras ©sow | |
6 | |
? | |
r n | |
L | |
a | |
Ai/a | |
TS TlVQKTVOdV | |
s® Apollon. Rhod. y. 918 | |
Clemens Alexand. Cohort, p. 16 | |
Ibid | |
4* | |
T 7 | |
Vba^T«S | |
J | |
41 L. 3. p. 88 | |
I “I | |
L . | |
I | |
4 l Euripides. Hauyai. V. 73. quoted by Strabo. L | |
10. p. 720 ; | |
K i (rtf m | |
The Analysis of Ancient Mythology | |
! | |
: i | |
n | |
% | |
A | |
L ■ " | |
A iovv<rov vspcttfev | |
s | |
i | |
n | |
a | |
ov | |
4 i | |
1 | |
1 | |
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1 | |
k' < | |
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fi | |
i | |
E? (XbvLVOvg | |
j | |
L H | |
i. | |
9 C | |
■: | |
L r j | |
to be found in Pindar | |
I | |
e is | |
* 1 | |
#■ | |
44 | |
M | |
l JCV | |
r | |
j | |
5 | |
c | |
(Ti Tfsvmi 6 | |
svct re | |
a | |
V7iQ | |
fj | |
r. | |
i | |
m | |
from the Ark: when the whole of | |
memorial of the exit | |
r | |
\ | |
Bans | |
was the fame | |
Kr, which | |
the original has viroi’.rr^uvrca to | |
The fecond line in | |
'mav'Ton £ v | |
43 Ibid. p. 72 1 | |
I. have altered to •yTrof/.caL&vrci | |
Pindarns apud Strabonem, L | |
n | |
r | |
\ | |
' 1 | |
10.0.719 | |
44 | |
as | |
1 | |
H | |
i" | |
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i | |
l | |
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I- | |
1 | |
i. | |
L. | |
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h | |
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+ | |
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i | |
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I. | |
The Analysis | |
of Ancient Mytholog | |
AO | |
V | |
a * | |
fuch as the Croziers, Phcenicopter, Tou | |
r | |
can. &c. were ;or | |
long time vacant, and unformed: 1 | |
never been taken | |
ivmp 1 | |
l_ | |
notice of, till our late difcove | |
fide of the line | |
made on the other | |
p" | |
been reduced | |
nes wei | |
From that time they h | |
VC | |
r 4 | |
into | |
names | |
* | |
v | |
\ | |
e. as we have it a | |
1 | |
lineated | |
was not. the | |
work of Greece, it mu ft certainly have been the produce | |
of | |
IQ | |
came horn | |
l, OP V | |
■ :> | |
C | |
4 | |
h | |
muft have been from the fame quarter. For it cannot be | |
in the conftruding of. a fphere t | |
would borrow from the Ia Helladians, or | |
xans | |
from any people | |
hatever: much lefs would they croud it with afterifms | |
w | |
relating-to various events, in | |
in | |
VJ | |
was not known to the | |
thofe ear | |
fons of Mizraim | |
of Fgyptian ori | |
their Gods, .and | |
The Zodiac, which | |
Diodorus lays that the Sphere was the invention of Atlas ; by which 'we are | |
unde'rftand the Atlantians, L. 3. p. 193. | |
11 fwT«5 A iyv 7 TT.ias avfouTm' ctT&v'TW e&uomv TOP s viaurov, fuafeza figgeat | |
£ a cr a fjievui nov otf&w es clvtcjv' n:axn a J's ege vgwv ez rm AXTVflN sfeyov* He- | |
rodot. L. 2. c. 4 -’ | |
Teco/ jlSt pi as ts av eugeTcct | |
L. 1. p. 361. | |
s | |
I | |
are | |
I | |
► | |
emblems of | |
* v K ^ ± | |
ginalj and were defign.ed as s | |
0 | |
* * | |
M | |
to | |
s 2 | |
# y£T' ov clu iv (ot A/^uTTTio^)* Clemens Alcxand. Strom | |
r 1 | |
k. 1 | |
m.ureece. tJu fxrw ovae <pycm } oxm | |
11 + -T r r | |
(fpaAAov to Atovutrov) y aAAo xa t i | |
l. p. 62, 63 | |
P I | |
EAAjjiw gAabo^ J? vouto | |
J | |
See alfo Diodorus Siculus. L | |
V | |
j | |
Aiyinmot - Trap | |
VOfiQUQV | |
of arts from Egypt | |
Herodot. L. 2. c. 49. | |
J | |
I | |
L | |
\ | |
r | |
n | |
the | |
I | |
i | |
I* | |
1 | |
I | |
4 | |
The Analysis -op Ancient Mythology | |
tions, that iEetes once reigned in that country | |
takes | |
Fhrixus in Iberia* as well as in Colchis | |
In Armenia, too | |
17 | |
i | |
and as far off | |
media, and the neighbouring regions , there | |
as | |
are | |
along the coafl about Sinope, upon the Pontus Euxinus j and | |
at places | |
m | |
Lemnos, the like traces are to be obferved y both of the expedi | |
Phrixus . There are | |
retreat | |
in ve ntres | |
e | |
m | |
and upon the coafl of the Adriatic | |
Crete, and in Italy, | |
'They are particularly to be feen about the Ceraunian moun | |
iZ | |
tarns m | |
irus | |
In all | |
In ano- | |
o | |
in a | |
2 | |
ther place he again takes notice of the great number of | |
in the eaft: which were held ■ | |
Diodorus Si | |
high reverence by the barbarous nations | |
in | |
; i | |
cuius alfo mentions many tokens. of the aa Argonauts about | |
M nrictSj zxt T 5 t>r Trhvato | |
rm TOUT'S Trccpx | |
T0t)V KOLTCC Ttfv A'/JJXI | |
TJJ? $ptka* TS cTS | |
xai IraAfatS xvj | |
Kca r a I cLTQrfiot ttqAAcl^b %ai Agfiewas xai t m | |
S'eixivTcct* Kai f&w Kca 7 repi Xw&TWi *** | |
17 | |
yOt)PCt)V CtVT Of 5 TQ7TW | |
A 1 &P$ KCU TW | |
TOTTOOV AeyBTUL TTQKXoL TTS | |
IctarovcS » xoti raw KoAj^w., | |
c | |
%OU TOV BhA7)(T7rOUTOV | |
tb I Gurovas q^pxreix | |
rns Kprnn | |
GV | |
xat | |
■5 | |
AJ>b. p. 77 | |
TS | |
. l | |
b J | |
v ArgidV} | |
Abikput at yctp rtva crnfum J tea 7 rspt ra Kegswiot | |
opti- Kdi nsriPT tqv | |
a * s> | |
TwjWf&S iWOtf T3)5 TObV A | |
is | |
rio^giirwyiaTvi jcoAtw 5ta< TaiS wpo rs | |
ttAclvs cnyjLUca Ibid* p* 39 | |
1 | |
19 Ibid. p. 798 | |
L, 4* P* *59 | |
TW | |
VC&UTOIV | |
ao | |
H | |
The Analysis of Ancient Mythology | |
ji | |
r 1 | |
j | |
Hetruria | |
in | |
I | |
r . i | |
.j. | |
H | |
J | |
4 | |
h | |
Which latter had its name | |
I | |
o | |
r n | |
as a certainty , raa# the like memorials are to | |
and at Gades in Iberia , | |
I | |
r | |
i | |
i | |
nia | |
i | |
0 | |
H | |
I | |
I | |
I | |
J | |
4 | |
2 / | |
coau | |
I | |
J | |
I | |
E | |
r . | |
.J | |
From thefe evidences Co very numerous, i | |
d fo-wi | |
I | |
b | |
dely diftant, Strabo concludes | |
I | |
T | |
I | |
I | |
He | |
and of their | |
k | |
I | |
an | |
J | |
I | |
4 | |
t | |
I | |
V | |
A | |
as of fadts | |
I | |
1 | |
l- | |
univer | |
5 | |
i | |
r- | |
i | |
i | |
h | |
I | |
I | |
for I think the evidence, to which, he appeals, makes | |
mull repeat what upon | |
f | |
I I | |
J. | |
have more than once faid, that if fuch a | |
like occahon | |
I | |
J | |
I | |
1 | |
I | |
The Grecians have taken | |
what is attributed to him | |
L | |
an ancient | |
relation: and as | |
b | |
themfelves, to which they had no | |
> 4 | |
1 | |
the real purport of it was totally hid | |
I | |
run themfelves into a thou | |
4 | |
I | |
* | |
The Argo | |
r | |
fand abfurdities | |
L | |
built: and the heroes are faid to have been in number ac | |
L. J | |
I- | |
IS | |
P | |
l" | |
4 | |
4 | |
I | |
1 | |
J | |
1 | |
The author, of the | |
one | |
r | |
CO | |
b | |
L | |
J | |
I | |
J | |
p | |
h | |
I | |
■i | |
r | |
"i | |
lictTct tup AwaXiav Apywos, Strabo. L. 5. P* 34 2 | |
S * | |
Paiftum t o 'Hpas hgov rm A gy evicts | |
Circaeum Apyss xtetvov ofptov. Lycoph. v, 1274 | |
totle 0 au/xas: ctcrixctncov . p. and Taciti Annales. L. 6. c* 34 | |
T cov cTs yrepi rov Icttrovot crufx^ctvrtov^ %ctt nw Apyoo^ xca : A gyovctvrcts tmv | |
QfjLoAoy&f*w&p 'srupet ttocciv % t A« Strabo, L | |
He mentions near | |
"i | |
Jacrova iS'cti/mot. L. 6. p. 386- Near | |
See the Scholia : alfo Arif- | |
P | |
A | |
•"l | |
I | |
P- 77 | |
1 1 | |
1 | |
r l | |
I | |
\ | |
I | |
1 | |
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4 | |
I | |
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t | |
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i | |
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■v | |
I | |
The Analysis of Ancient Mythology | |
I | |
them back by the lame way, | |
s olau | |
Nor | |
into other dif- | |
For if the | |
of by the authors | |
as | |
they went out: but herein | |
can this be | |
were not m | |
which Strabo builds fo much, and of which mention | |
is | |
4 | |
K | |
have attended his comrades throughout | |
which is con | |
i H | |
i. | |
tradi&ory to mod accounts of this expedition | |
more | |
over tells us, that the Argonauts upon their return landed | |
4 | |
where Hercules made a demand upon | |
at Troas | |
*1 | |
o | |
d | |
their city. Here we find the crew of a little bilander | |
in | |
I | |
one | |
and fifty thoufand men could not effedt in ten years | |
t | |
j | |
31 Hercules lived but one generation before the Trojan | |
war | |
and the event of the firft capture was fo recent, thatAn | |
I | |
all which is | |
chifes was fuppofed to have been witnefs to it | |
i | |
believe, that fuch a change | |
can we | |
I | |
K | |
w | |
3 ° L. 4. p. 259 | |
3 * 'O 1 'EAAjiJ'fiS (ftetciv 'Hpctx Afft i y£v£a^<x.t vice irpoTlgov | |
L, 1. p. 21. Homei | |
Iliad. E. v. 642 | |
I | |
31 Anchifes is made to fay | |
TOyT paixcdv. Diodor* | |
omevv | |
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rmcri | |
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Satis una fuperque | |
w | |
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1 | |
Vidimus excidia, cc | |
either | |
I | |
VOL. II | |
3 | |
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Analysis of Ancient Mythology | |
n | |
490 | |
n | |
1 | |
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the polity of | |
ith | |
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or | |
in | |
u | |
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fuppofed to have returned to Iol | |
are | |
P | |
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r \ | |
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cus : and the whole is | |
months ; or as feme defcribe it. m | |
j | |
34 1 | |
two | |
o upon | |
and a delineation of it in | |
& | |
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this was. | |
id to | |
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heavens | |
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indeed at any rate | |
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to h | |
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are faid to have built tem | |
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over Vaft continents | |
founded cities | |
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and through feas unknown : and all this | |
open 35 boat | |
m an | |
0 | |
mountains, and often carried for | |
ovei | |
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But there is fqarce a circumstance | |
wr 11 er s | |
in | |
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given of Hercules. According to | |
36 Herodotus he was left | |
1 | |
out. | |
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rma. Demaretes and Diodorus | |
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33 | |
?• P- SB | |
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Toy Trai^Ta 'srAoi/v ev S'ucri fxww ccvvo , ccvtb$* Scholia in Lycoph. V. j 7 5 | |
The Argo was filled Apyaov /nca«pos by Diodorus ; .and the Scholiafl: upon | |
' k ' | |
Orphic Argo | |
1 | |
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l" | |
L | |
I | |
Pindar : alfo by Euripides | |
I | |
It is alio called Apywov axetrov | |
I | |
* ^ | |
I | |
I | |
5 | |
naut. V. 1261. and V. 489. Titpvs Iburrwp | |
I | |
auareno | |
Herodotus. L. 7. c. 193 | |
Apollonius Rhodiusi L. I,, v. 1285. Theocrit. Idyll. 13 | |
Apollodorus. L ,r, p. 45. Diodorus, L. 4. p | |
J- | |
L J | |
| | |
I | |
f | |
3 T | |
f | |
F ^ | |
I | |
L J | |
38 | |
K | |
1 | |
1 | |
251. | |
4 | |
made | |
i" | |
1 1 | |
I,. | |
I | |
■■ | |
i" | |
1" | |
i" | |
I | |
J | |
I | |
P | |
I | |
I | |
!- | |
4 | |
I | |
The Analysis op Ancient Mythology | |
49 7 | |
r.i | |
s i | |
L, | |
s* | |
IS | |
J5 | |
4 | |
OTt | |
f 1 | |
It was | |
that | |
the heavens by Minerva | |
as a memorial | |
i_ | |
Poets | |
m | |
►J | |
L J | |
ru ww was | |
e | |
r 1 | |
59 Inde lacemtum primum mare, cum | |
o | |
X | |
This | |
according to Manilius, | |
was | |
in | |
ferted in the fphere | |
’ J | |
L J | |
In Coelum fubdu&a, marl quod prima cucurrit | |
All the other 61 poets are | |
□ 0 | |
5 * Theon in Aratum | |
v. 55 r. The | |
J)' 7 rit | |
( | |
CCTTO m KCtTOLGK&JCttJiZVTQS | |
The Argo is termed eoyov Auwcam IApollonius, L. i | |
fame is to be found in Apoilodorus. Karros (A^yo ) Awjras tWy&e/ | |
TWKOVTOpOV VOLUV XCCTtO'XZVCtO'S} TJ?Z ; 7ZTpQ(rctyQfgUV££G'Ctl f | |
I - w | |
-A ^ * | |
Apyo). L. i. p. 42 | |
9 Lucan. Pharfal. L. 3. v. 193 | |
h. . | |
it | |
Manilii Auron. L. 1. v. 403. | |
Prima Deftm magnis canimus freta pervia nautis, | |
Valerius Flaccus, L. 1. v. 1 | |
60 | |
rn | |
LJ | |
Fatidicamque ratem | |
Hjec fuit ignoti prima carina mans | |
jEqnor Jafonio pulfatum remig | |
■I | |
Martial. L. 7. Epig. 19 | |
n | |
Ovid, de Ponto. L | |
pnm urn | |
I* | |
3 | |
L | |
t j | |
■lit i. v. i. | |
1 | |
Primseque ratis molitor Jafon. Ovid. Metam. L. 8. v. 302. | |
Per non tentatas prima cucurrit aquas. Ovid. Trift. L. 3. Eleg. 9. v. 8 | |
Prima rnalas docuit rairantibus asquora vends | |
Peliaco pinus Venice casfa vias. Ovid. Amorum. L. 2. Eleg. ix | |
Vellera cum | |
\ | |
v. 1 | |
l | |
petiere carina. Metamorph. L, 6. v. 72 | |
A. | |
II | |
Per mare non notum pr;ma | |
Prima fretum fcandens Pagafaso littore pinus | |
hominem projecit in undas. Lucan. L, 6 . v. 400. See | |
\ | |
Terrenum ignotas | |
v. 1 | |
alfo | |
Hv gin u s | |
3 s | |
VOL, II | |
p _ i | |
L . I | |
I | |
The Analysis | |
of Ancient Mythology | |
499 | |
J | |
*5 ,T | |
GU 010 | |
r | |
i | |
was | |
o | |
\ | |
who calls it Canopus, and fays, that it was too | |
Vitruvius | |
regionibus | |
enough to be feen in | |
Q | |
Ki | |
eft ignota. It was alfo fcarce high | |
it from an eminence near 67 Cnidus. But-there is fcarce a | |
as 68 Cnidus | |
Europe of a latitude lo far fouth | |
ace in | |
in | |
1 | |
This alone would prove, that the fphere could not be the | |
) | |
work of a Grecian : and that this anerifm could have no | |
The Bar Canobus, as I have | |
and | |
relation to that country | |
gn, and attended | |
but both the liar itfelf, and | |
£ | |
with a vei | |
the hiftory, to which it related, was in great meafure a fe | |
Not a word is faid of it in their an | |
I | |
cient accounts of the e 9 Arero | |
to | |
a. Am t'/}~ A safe's xety.svoi Aa//.ierp:s | |
v. 13. o £V OLlLCXt) TOO | |
Orca. Proclus de Sphseri | |
6 < | |
1 kpn^ia-tS- | |
K a vo:C | |
■l | |
0110 sm | |
,a<r w | |
i | |
Vitruvius. L. 9, c | |
M | |
/ | |
<rc /5 sv Tu> EAAadhjiw y. A iu a t< | |
67 Strabo. L. 2. p. lho. KatwCos a<f.am pm | |
Scholia Dionyf. v. 10. | |
It could fcarcely be feen -at Rhodes, which was nearly the fame latitude as | |
Gut&s (o Kut'o^o ;) ev P o | |
Proclus de Sphseri. See Scholia | |
was the fame as the God Elbrus, or A for us, who | |
68 | |
(SeupvTOi £<rn | |
r | |
r, Trcct'TzA&s cap | |
m Dionyf* Tr^uiy???. v. 11 | |
Cnidus | |
) | |
3 W fJLQAtS | |
b | |
“ l | |
OCXTOs. | |
69 Canopus, and Canobu | |
11 | |
vssVAsov TQiro) | |
I | |
^5 | |
and was fuppofed to have been the | |
the pilot of the | |
1 | |
Paleftine and Syria | |
He is represented by Hefych | |
worth iped in | |
was | |
ius, as | |
founder of Carthage | |
1 xiCefvh'Tin | |
1 | |
{tiled lacupei. Paufan. L. a | |
jTW'Afjaf. Artemis | |
Aforus, and Azorus, was the fame as the Plazor of the | |
f- | |
was | |
Axgo. A Cfi'p | |
p. 240.- and 274 | |
Scriptures. | |
0 | |
j | |
The | |
3 S2 | |
I | |
I | |
s | |
J 1 | |
The Analysis of Ancient Mythology | |
CO 2 | |
the Doves | |
Here was | |
77 | |
* - | |
r | |
■j | |
and the lea port Iolcus, of the fame purport as Argos and | |
Theba. It was one of the moft ancient cities ofThefFaly, | |
in | |
fuppofed to have been laid up | |
which the Argo | |
and | |
acer It was de | |
was | |
the name mews the true 1 | |
1 | |
which was one of | |
I | |
or float. Iolcus was | |
■is a variation of Aia- | |
V | |
the Grecian names for a | |
originally exprefled laolcus, which | |
Olcas, the place of the Ark | |
Medea | |
Apollonius makes | |
in | |
when Aie fpeaks of being wafted to | |
ufe of the true name | |
I | |
Greece | |
e | |
ctvrfj v [is raysm vwsg ttovtolq | |
i | |
a mi as 7 \Xou | |
feminine is the fame as Peeafus: and received | |
sig | |
) | |
I | |
■i.' | |
to | |
its name from a well known emblem, the horfe of Pofei | |
we are to. underftand an ark | |
don.; by which | |
f 1 | |
or | |
1 | |
. J | |
70 | |
II btrsi | |
0 W'OIJJTJJff TOLS VOLVS S 171 | |
mt op | |
1 | |
u | |
sysi Aoyop eiri yt\g meg. | |
TOP | |
.i | |
i | |
i | |
CWTOP SP | |
mean, [hips ; and hence it ts | |
l _ | |
For there is a /. | |
and a i | |
was efleemed the horfe of Pofeidon, and often termed | |
a*name, which relates to | |
pavg | |
ts | |
l. | |
ms | |
o | |
/ | |
/ | |
'em land | |
> | |
an | |
ween | |
V | |
t. | |
i | |
■i | |
O | |
( | |
Hence it came, that | |
<9 | |
ea | |
in | |
r 1 | |
/ | |
c | |
t | |
So | |
fliip, and fhews the | |
a | |
L | |
77 Avtikcc a n$pw'uTofrvhmos | |
/l\ugTo, rhihiccSus Si -sra. pc-',)i/ jsi z oi? eon-ms | |
Apollon. Rhod, L. 3. v. mo. Ilomer alfo ttiles it Eu | |
Odyfi". A. V. 255 | |
79 Artemidorus. L. 1. c. 58 | |
-®° Qvoux tiv Tto irAoi y Tl)j yaa-os | |
tact 1 leAacryw | |
Apollon. L. x. V; 580 | |
^opofi lacAJCOa | |
ft | |
n | |
c fj n | |
4 | |
b . | |
1 | |
f | |
PaiEcphatus | |
purport | |
IU | |
The Analysis of Ancient Mythology | |
S°3 | |
A | |
r . | |
whelmed it: and as it | |
o | |
of a horfe,. it gave rife to. the fable of the | |
two chief Deities | |
contending about horfe | |
80 * | |
He 7T0Tg OJ | |
e? IffTTw-y | |
fcnray asAA | |
3 | |
Zsv£. yyi | |
It was upon., this account that the cities | |
At-* | |
the title of ‘hrmai mi | |
mi womo$ Emriycao | |
3 * | |
J | |
l | |
t | |
SP * | |
y | |
j. | |
j | |
I have mentioned that the Arkite worfliip was | |
introduced | |
into Italy by people niled Arcades, and Argsei: and here | |
Hippium in the region of Daun | |
81 | |
I ima | |
was an. | |
OS: | |
la | |
of thefe appellations related to the animal | |
gine, that none | |
■■ | |
an horfe j but to an emblem, under which in | |
y | |
c | |
the ark was 8i reverenced. Daunia itfelr is a com | |
or | |
Da-Ionia,. and, fignines the land' of the Dov | |
In Thef | |
7 <R | |
faly every place feems to have had a reference to this hiftor | |
> | |
. i | |
Two of the. chief mountains were Pelion, and Glia; one of | |
Orph. Argonaut. V.' 1275 | |
Ta Ttpt Rawing xat to Avyos to 'linrtov | |
IT f - | |
II,. 8. p. 568.. Apyos — Iacroi', 3 Ittotoj', 3 'br?r&07oi> | |
St There is no fatisfaftory hiftory, that any of thefe places were really famous | |
for horfes: and though the poet fays Aptum dicet equis Argos 5 yet I have reafon | |
to think, that the notion arofe from a miftake in terms | |
Seres was originally differently expreffed ; and.that it fignified. Hippo | |
■i 1 | |
Eat, or the temple of the Ark. It was | |
and Non'nus under the char after of Perfeus deferibesfome Perezites, who fettled. | |
* | |
in. Daunia, founding a temple under this emblem | |
IIoAukA V<TQ10 7?Ctc’ ffTTTs | |
* ^ | |
Tuc<rw:£i 7T7 jfe vzPiacrax | |
CV Q?\.OV 7T &T 0 (T XT 0 | |
80 | |
L. 5. p.329. See alfo | |
1 • | |
Straoo | |
81 | |
I imagine* that th | |
r | |
term i ttttc | |
fo me times reprefented by a Cetus | |
p■■ | |
picv TiAifj.ct yaws | |
QAxccacc A an | |
Kvircs qAqV) 'Z&$pif,t£Tp | |
p. 1232, Hence.we,may fee that there.is a correfpondence in | |
C T\V | |
I | |
is | |
f kpo-evs. Nonni Dionyf. L. 47^ | |
in all thefe hiftoriss | |
> * | |
\ | |
1 | |
The Analysis of Ancient Mythology | |
1 | |
5.04. | |
which | |
the 83 Oracle | |
I | |
was a | |
near it two iflands, named the iflands | |
Thefe circumftances contain | |
of 84 Pyrrha and Deucalion | |
no | |
afford wonderful evidence of the. Arkites, and their rites | |
which were introduced in all thefe places. The Grecians | |
-1 | |
J | |
took the hiftory to themfelves; and in confequence of this | |
ion | |
t | |
Argsei fettled, they fuppofed that their | |
title of Arcades or | |
I | |
Arero had been. Hence | |
not 01 | |
it | |
/ | |
the moft diftant feas, but over hills, and mountains, and | |
.j | |
They fent their heroes to | |
3 it | |
no | |
c | |
Colchis, merely becaufe fome of their family had fettled | |
They made them vifit Troas and Phrygia, where | |
there | |
( | |
city Theba, and Lariffa, limilar to thofe | |
in their | |
was both | |
Some Arcades had fettled here ‘ who were | |
fuppofed to have been led by Dardanus, the brother of | |
Virgil, 1 know not why, would make him | |
come | |
1 | |
a better my | |
by which we are to underftand an | |
ftiles him Areas | |
i 1 | |
and fays, that after a deluge he | |
came with his ne | |
Arkite | |
Corybas from Arcadia • to Samothrace; and from | |
p hew | |
8 3 O cro'cty 04* fa x A 71 $ cov | |
xca Scholia in Iliad. B. v. 93 | |
t/5 oaaa 0 | |
* | |
He | |
\ | |
llJ | |
Apollon* Argon, I | |
Ghfeatj eiTct cocp'X lluppccj Kca *£uo vycriSioL irKnonoV) ow | |
CiebKxXitov ?icsA# t«/> Strabo. I | |
Hi &*)'•} eXas op | |
TVsp ctvTcop sT? ut | |
OkQ u&v Ticpox to J | |
■*S I | |
v* mo | |
& | |
0 | |
i | |
1 | |
*■8+ | |
* | |
9, 66 | |
a | |
& | |
.» | |
1 | |
1. p. 48 | |
4 * | |
thence | |
L | |
I | |
p- | |
* | |
L | |
J of Ancient Mythology | |
There were fome lonim, who fettled | |
5 ° 7 | |
J | |
have been done | |
afterwards Antiochea | |
the Greeks, and were fuppofed to have come from Argo | |
aw | |
J f | |
It is alfo faid by another writer. | |
Cedrenus accordingly ftiles them | |
95 | |
i • | |
rom | |
os | |
dc | |
m e | |
who were by nation Argives,. made them | |
a vifit, and built | |
He did the fame in Perils: and in | |
for them a temple | |
both regions inftituted Puratheia : and the flame, which he | |
rj | |
gave to each of thefe edifices, was | |
O 1 | |
Thefe temples however | |
not built by | |
were | |
J | |
Perleus; but eredted to his honour. For I have fhewn, that | |
Perfeus was a Deity, the fame as Helius, and Ofiris: and | |
aces by the lonim, who were | |
in | |
The accounts therefore, which have been giv | |
Arkites | |
n | |
as true, if in dead of Perfeus we | |
fubftitute Perefians, and Perezzites; and inftead of natives of | |
h | |
read Argoi, and Arkitas,- or as it is foinetimes ren | |
above^ may be all admitted | |
Argos we | |
o | |
dered , 97 Architas | |
a great part of Syria. From | |
and occupied | |
Paleftine | |
thence they | |
( | |
came | |
Aeym I ANITAS | |
b * | |
P. 22* JLna es to Hihiriav egos ekmv | |
£ 7C A/fy 7} (7 CC V 7f£i£C£ f JQl$ CCVTOtS 'SfUgOtS lo)VlTCCL £TJ put\ Chron. I aC | |
9 5 | |
S'J'-g Tb’s alt | |
■ 1 | |
7 | |
c | |
Acygiot | |
chale* p* 42 | |
QiTll’SS | |
AprOTS LQNiTAI | |
%iirta {ytctyuijw £x r r J | |
O cTe auras riepaws ex tigs rots I&ttqAitcus (It Ihould be | |
jJLCLVtoV | |
96 O negvtvs | |
em tiw zvoi&v | |
loi'QTtoXl'TGLls) IHQV } | |
GTt £V T ?1 | |
% | |
r | |
J | |
A. Chron. Pafch. p. 40 | |
57 So the title was exprelTed in Syria | |
was {tiled' Venus Archiris. Macrob. Sat. L | |
X T | |
The Goddefs upon mount Libanus | |
-I. C. 21 | |
r | |
L 1 | |
cian s | |
\ | |
1 | |
p - | |
The Analysis op Ancient Mythology | |
5°9 | |
l | |
IS | |
ai | |
in the retnotefl region of | |
built , and named , after the ark , which was the | |
was | |
r 1 | |
t | |
The chief title, by which, the Argonauts | |
were diftin | |
emimed, was | |
•lnyeE | |
tion has been matter of debate, among mod writers upon | |
1 | |
O | |
1 | |
J | |
a | |
as. a | |
in | |
r ■ | |
r | |
♦ | |
defcended | |
i \ | |
h * | |
: | |
I | |
ftctprcis, mu | |
■i | |
r | |
Oi 7rXei?oi, mi mzoi oup di[M,rog sv'yetomto | |
P | |
ii | |
mi OLVTOV | |
l | |
H | |
(t)C | |
i | |
d | |
* * | |
a « | |
■J | |
f | |
fays, that the Minyas | |
an ancient race. | |
were | |
1 | |
and defcended- from 3 Minyas of Theffaly. This Mmyas | |
the fon of Callirrhoe, and Pofeidon: though Pau | |
was | |
fanias makes him the. fon of 4 Chrufes: and other writers | |
ftill more in their | |
5 | |
opinions | |
vary | |
r ’ | |
Apollon. L | |
To J'e TOiv Mivmv yevos agX ai0V | |
fAii'ua.'S'ai Opy^ojxsvMv, O yot[> Mtyuos tt^wtos nocfiv Ovy^sfMvictiv | |
Schol. ibid.. | |
tn Lycoph. V. 874* | |
'M.irvatt Parian* L. P* 7^3 | |
Alfo . Schol. Apollon | |
V. %2Q | |
i_d | |
r | | |
Mivus t 0 OerTxte, — nXn<no%&m | |
- | |
GC 7 TQ | |
c | |
xect yznopft oi | |
Schol. in Pindar; Olymp* Ode 13* p. 124- | |
Homer. Iliad* B. v. 511 | |
A 'uro Miwy T8 YlotrBtS'covos 'Trctif'Q? x&i KaMjppw* Schol | |
A to r& A to* of a | |
/ | |
. j | |
*> | |
T/05 yivsTcu XPTXH Mi vuas | |
See Scholia upon | |
L. t. v. 220 | |
X.CCI CC7T aUT8 | |
Pindar. Pyth."Ode 4. p | |
4 | |
2 AO. | |
* - | |
Servius in Virg, Eclog. 4 > vv 34 | |
r n | |
L J | |
are | |
I. | |
I | |
The Analysis of Ancient Mythology | |
5 1 | |
■ | |
3 | |
Colchis | |
a | |
J | |
nominated from it, m | |
m | |
were | |
r | |
L'j | |
Memei, the fame as the Minyae | |
in | |
where the | |
10 | |
was | |
emblem of the facred Bull was fo religioufly preferved. All | |
thefe places will be found to have been thus denominated | |
from the fame rites and worlhip | |
se. or Menians, were Arkites: and this denomi | |
The people, who | |
were | |
c | |
nation they took from the Ark ; and alfo from the Patrf | |
_i | |
who was at times called Meen, Menes, and Manes | |
arch | |
r i | |
J | |
Thofe therefore, who in | |
will univerfally be found to have a refe | |
this appellation | |
rence to | |
thofe, whofe country | |
* | |
molt ancient, Minyse | |
is men- | |
were | |
name of Mmyas | |
tioned in | |
XX | |
Ararat,, where | |
This people relided at the bottom of Mount | |
I have mentioned, that they called | |
the Ark firft refted | |
the appulfe of the facred ihip | |
mountain Baris from | |
tbi | |
O | |
and retained many memorials of the Deluge. At no great | |
diftance | |
Areas, and | |
3 X 2 | |
r | |
the fame region, was a city named | |
■■ | |
The Minnsei upon the Red Sea | |
in | |
were Arabians | |
Area | |
n n | |
Colchorum. &c. Serviusia | |
8 Minyfe appelhti vel ab agro hujus nominis | |
Virg. Eclog. 4. v, 34 | |
9 JVJ iVVCt TroXlS ©?TTtxAl« | |
Arcadia. Strabo, L. 8, p. 519. | |
Stephanus. Mevat. See Cluver. L. 2 | |
* | |
Eufeb. Prtep. Evang. L. 9. p. 414 | |
Antoninus, p. 148* p, 2 J 4 * ft is called A | |
ibid. | |
H. | |
_ j | |
S'i Irtpet $pvyioc{. St£ph. Byzant. Minyse • | |
c. 7. Sicilia, p. 339. called now | |
n~ | |
EC'i | |
4 | |
Jo | |
Minio | |
THt> 'Mtvvot.fct *J.iy cl 0 pos E a.pi$ | |
by Hierocles Grammaticus | |
U1HD | |
il | |
• , | |
; it a | |
I a | |
t. | |
P- 7 °S | |
who* | |
5 l 3 | |
1 | |
L J | |
the grove and temple of Iona | |
m all which names we | |
V | |
may fee a reference to the fame rites and hiftory | |
The | |
molt celebrated city of this | |
was Orcho | |
name | |
rheflaly ; which was fo denominated from the | |
r | |
menus m | |
lunar God, and from the rites fpoken of above | |
it was alfo called Aim on, and the | |
Hence | |
region Almonia; equi | |
it was alfo dif- | |
valent to Aimon and Aimonia, by which | |
M iwct y 7 ro?.i$ ®srrcO\i-oig y t) tigorepw AKum m } | |
n * | |
L j | |
> c | |
a<p | |
to | |
i | |
In Theffalia autem ** Orchomenus Minyeus antea di&us | |
•Xi | |
BImon lignifies literally the town of the God Lunus, | |
or | |
M | |
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ON. Strabo. L. 8. p. 532, 533 | |
Strabo fuppofes | |
eviiiS-A XafJLBs sxdXcw tcc J 4 ». And Sama certainly had that meaning: but in | |
fimilar to <rauu and ertifjux, which were de | |
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that Samos and Samicon were fo named from Sama, high | |
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Steph. Byzant | |
L. 4. c. 8. Harduin reads Salmon. | |
Orchomenus is a compound of Or-Chom-Men, three titles, which need | |
no explanation | |
20 | |
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42. c. 3. p. 589. Tacitus. Annal. L. 6 . c. 34- | |
39 It may be worth while to fee the hiftory, which the mythologies give of | |
thefe perfonages. Jafus was the Ion of Argus. Apollodorus. L. 1 | |
Jafius, Janigena, tempore Deucalionis, cuj ; us nuptiis interfuit Id | |
from Berofus | |
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p. 59, 60 | |
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4® Odyff. 5. V. 245 | |
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The Analysis of Ancient Mythology | |
he lived, he bad fair | |
534 | |
have obtained it | |
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tons to obtain fome information, he betook himfelf to 37 Do | |
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reputed the molt ancient in Greece. But they | |
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with this melancholy confemon, concerning the Gods of | |
his country, 39 that he did not know how they came firft | |
how long they had been in it | |
into the world | |
nor | |
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were. He believed | |
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that their nature, and origin, had always been a fecret | |
and that even the Pelafgi, who rirft introduced them, and | |
their rites, were | |
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in our | |
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The Gentile hiftories of themfelves could not have | |
out | |
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Herod. L. 2. c. 50 | |
ot n^A caryoi &ZGiai %7rev%oi*evoij cos eyco ev Ac o^covyi oiSgc | |
ya p ctxyxcecrctv xoo | |
37 nVVVCLVOp.'cVOS bTOO ZUMCTKCO $GP | |
E 8 uOP £s 7 TCCVTCC WOGTZPCV | |
€7rmVfJLMV ^ OWOfJLOt $7r0l£UV70 GV$$Vt C&UJtCOVj GV | |
Ibid, c, 53. See page 307. of the fir ft volume of this work | |
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* Ibid | |
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