Datasets:

Abdulmohsena
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Classic-Arabic-English-Language-Pairs

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verily this we have been promised we and our fathers before ! this is only the tales of the ancients!	لقد وعدنا نحن وآباؤنا هذا من قبل إن هذا إلا أساطير الأولين
and we have enjoined upon man kindness unto the parents with hardship his mother beareth him and with hardship she bringeth him forth and the bearing of him and the weaning of him is thirty months until when he attaineth his full strength and attaineth the age of forty years he saith my lord! grant me that may give thanks for the favour wherewith. thou hast favoured me and my parents and that may work righteously such as thou mayest approve and be thou good unto me in my progeny verily have turned unto thee repentant and verily i am of those who submit.	ووصينا الإنسان بوالديه إحسانا حملته أمه كرها ووضعته كرها وحمله وفصاله ثلاثون شهرا حتى إذا بلغ أشده وبلغ أربعين سنة قال رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأصلح لي في ذريتي إني تبت إليك وإني من المسلمين
cry not in supplication today for behold you shall not he succoured by us!	لا تجأروا اليوم إنكم منا لا تنصرون
an imp of the sprites said i will bring it to you before you rise from your seat. i am strong and reliable enough to do it.	قال عفريت من الجن أنا آتيك به قبل أن تقوم من مقامك وإني عليه لقوي أمين
they shall be punished in this life but the punishment of the everlasting life is more grievous. none shall defend them from allah.	لهم عذاب في الحياة الدنيا ولعذاب الآخرة أشق وما لهم من الله من واق
since we have finished this law of speech we need to inform about the ranks of the three classes of companions and singers. even if their ranks are limited in the book of songs it may be necessary to mention them in this place as well because they are included in the morals of kings.	وإذ قد انتهينا إلى هذا القانون من القول، فبنا حاجة إلى الإخبار عن مراتب الطبقات الثلاث من الندماء والمغنين، وإن كانت مراتبهم في كتاب الأغاني محصورة، فقد يجب ذكرها في هذا الموضع أيضا، لأنها داخلة في أخلاق الملوك.
there is no doubt about the coming of the hour of doom and that god will raise every one from their graves.	وأن الساعة آتية لا ريب فيها وأن الله يبعث من في القبور
nothing is said to you but what was said indeed to the messengers before you surely your lord is the lord of forgiveness but also the lord of painful retribution.	ما يقال لك إلا ما قد قيل للرسل من قبلك إن ربك لذو مغفرة وذو عقاب أليم
say if the sea were ink for the words of my lord the sea would surely be spent before the words of my lord are spent even if we brought its like for replenishment	قل لو كان البحر مدادا لكلمات ربي لنفد البحر قبل أن تنفد كلمات ربي ولو جئنا بمثله مددا
if their aversion is hard on you then if you were able to seek a tunnel in the ground or a ladder to the sky so that you may bring them a sign. and had allah willed he could have gathered them together upon true guidance so be not you one of the ignorant.	وإن كان كبر عليك إعراضهم فإن استطعت أن تبتغي نفقا في الأرض أو سلما في السماء فتأتيهم بآية ولو شاء الله لجمعهم على الهدى فلا تكونن من الجاهلين
like those before you they were mightier than you in power and more abundant in wealth and children. they had enjoyed their portion awhile so enjoy your portion awhile as those before you enjoyed their portion awhile and you indulged in play and pastime as they indulged in play and pastime. such are they whose deeds are in vain in this world and in the hereafter. such are they who are the losers.	كالذين من قبلكم كانوا أشد منكم قوة وأكثر أموالا وأولادا فاستمتعوا بخلاقهم فاستمتعتم بخلاقكم كما استمتع الذين من قبلكم بخلاقهم وخضتم كالذي خاضوا أولئك حبطت أعمالهم في الدنيا والآخرة وأولئك هم الخاسرون
the way is only against those who oppress mankind and wrongfully rebel in the earth. for such there is a painful doom.	إنما السبيل على الذين يظلمون الناس ويبغون في الأرض بغير الحق أولئك لهم عذاب أليم
say whose is the earth and whoever is therein if you know?	قل لمن الأرض ومن فيها إن كنتم تعلمون
enter the garden you and your spouses and be glad.	ادخلوا الجنة أنتم وأزواجكم تحبرون
then after them we raised musa and harun unto firawn and his chiefs with our signs but they grew stiffnecked and they were a people guilty.	ثم بعثنا من بعدهم موسى وهارون إلى فرعون وملئه بآياتنا فاستكبروا وكانوا قوما مجرمين
he said each of them is bordered above by the cortical suture and below by a suture that comes from the end of the lambdoid suture and passes through it ending at the coronal suture.	قوله ويحد كل واحد منهما من فوق الدرز القشري، ومن أسفل درز يأتي من طرف الدرز اللامي، ويمر به منتهيا إلى الدرز الإكليلي.
if i put a book in my house do i not know that it has turned into a boy?	إذا وضعت كتابا في بيتي أفلا أعلم أنه انقلب غلاما؟
and those who disbelieved say why is not a sign sent down to him from his lord say verily allah sends astray whom he wills and guides unto himself those who turn to him in repentance.	ويقول الذين كفروا لولا أنزل عليه آية من ربه قل إن الله يضل من يشاء ويهدي إليه من أناب
and when you slew a man and disputed over it but allah was to bring out that which you were concealing.	وإذ قتلتم نفسا فادارأتم فيها والله مخرج ما كنتم تكتمون
did the people of the towns feel secure against the coming of our wrath by night while they were asleep?	أفأمن أهل القرى أن يأتيهم بأسنا بياتا وهم نائمون
should we divert this good counsel from you because you are a people immersed in extravagance?	أفنضرب عنكم الذكر صفحا أن كنتم قوما مسرفين
we wish to eat of it they said so that we can satisfy our hearts and know that what you said to us is true and that we become witnesses to it	قالوا نريد أن نأكل منها وتطمئن قلوبنا ونعلم أن قد صدقتنا ونكون عليها من الشاهدين
the likeness of those who disbelieve in their lord their works are like ashes upon which the wind bloweth hard on a stormy day they shall not be able to get aught of that which they have earned. that! that is the straying faroff	مثل الذين كفروا بربهم أعمالهم كرماد اشتدت به الريح في يوم عاصف لا يقدرون مما كسبوا على شيء ذلك هو الضلال البعيد
that day the people will depart separated to be shown their deeds.	يومئذ يصدر الناس أشتاتا ليروا أعمالهم
ask them do daughters belong to your lord and sons to them?	فاستفتهم ألربك البنات ولهم البنون
shall surely eat of the tree of azzqqum.	لآكلون من شجر من زقوم
wait then they too are waiting.	فارتقب إنهم مرتقبون
on the day when he shall muster them all together company of jinn you have made much of mankind. then their friends among mankind will say our lord we have profited each of the other and we have reached the term determined by thee for us. he will say the fire is your lodging therein to dwell forever except as god will surely thy lord is allwise allknowing.	ويوم يحشرهم جميعا يا معشر الجن قد استكثرتم من الإنس وقال أولياؤهم من الإنس ربنا استمتع بعضنا ببعض وبلغنا أجلنا الذي أجلت لنا قال النار مثواكم خالدين فيها إلا ما شاء الله إن ربك حكيم عليم
yes whoever fulfills his pledge and fears allah much verily then allah loves the muttaqin .	بلى من أوفى بعهده واتقى فإن الله يحب المتقين
he will have no strength and no supporter.	فما له من قوة ولا ناصر
and a proclamation from god and his apostle unto all mankind on this day of the greatest pilgrimage god disavows all who ascribe divinity to aught beside him and his apostle. hence if you repent it shall be for your own good and if you turn away then know that you can never elude god! and unto those who are bent on denying the truth give thou the tiding of grievous chastisement.	وأذان من الله ورسوله إلى الناس يوم الحج الأكبر أن الله بريء من المشركين ورسوله فإن تبتم فهو خير لكم وإن توليتم فاعلموا أنكم غير معجزي الله وبشر الذين كفروا بعذاب أليم
said descend from paradise for it is not for you to be arrogant therein. so get out indeed you are of the debased.	قال فاهبط منها فما يكون لك أن تتكبر فيها فاخرج إنك من الصاغرين
when shuayb said to them will you not fear allah?	إذ قال لهم شعيب ألا تتقون
and if you are in doubt about what we have sent down upon our servant then produce a surah the like thereof and call upon your witnesses other than allah if you should be truthful.	وإن كنتم في ريب مما نزلنا على عبدنا فأتوا بسورة من مثله وادعوا شهداءكم من دون الله إن كنتم صادقين
pharaoh said let me kill moses then let him call to his lord! i am fearful that he will change your religion or cause mischief in the land	وقال فرعون ذروني أقتل موسى وليدع ربه إني أخاف أن يبدل دينكم أو أن يظهر في الأرض الفساد
god is he that looses the winds that stir up clouds and he spreads them in heaven how he will and shatters them then thou seest the rain issuing out of the midst of them and when he smites with it whomsoever of his servants he will lo they rejoice although before it was sent down on them before that they had been in despair.	الله الذي يرسل الرياح فتثير سحابا فيبسطه في السماء كيف يشاء ويجعله كسفا فترى الودق يخرج من خلاله فإذا أصاب به من يشاء من عباده إذا هم يستبشرون وإن كانوا من قبل أن ينزل عليهم من قبله لمبلسين
and if you were the owner of the whole earth and had no successor over you and this is very unlikely in the possibility for we do not know of anyone who owned the entire inhabited earth despite its smallness and narrowness in addition to its vastness so how would it be if it was added to the surrounding sphere then think about what ibn alsammak said to alrashid when he called in his presence for a cup of water to drink from and said to him o commander of the faithful if i were prevented from giving you this drink for how much would you be satisfied to buy it? alrashid said to him with all my kingdom. he said o commander of the faithful if i were prevented from giving it to you for how much would you be satisfied to ransom yourself from that? he said with all my kingdom. he said o commander of the faithful do you rejoice in a kingdom that is not worth a urine or a sip of water? and ibn alsammak may god have mercy on him spoke the truth.	وان كنت مالك الأرض كلها ولا خليفة عليك وهذا بعيد جدا في الإمكان، فما نعلم أحدا ملك معمور الأرض كلها على قلته وضيق مساحته بالإضافة إلى غامرها فكيف إذا أضيف إلى الفلك المحيط فتفكر فيما قال ابن السماك للرشيد، وقد دعا بحضرته بقدح فيه ماء ليشربه فقال له يا أمير المؤمنين فلو منعت هذه الشربة بكم كنت ترضى أن تبتاعها فقال له الرشيد بملكي كله. قال يا أمير المؤمنين، فلو منعت من خروجها منك، بكم كنت ترضى تفتدي من ذلك قال بملكي كله. فقال يا أمير المؤمنين أتغتبط بملك لا يساوي بولة ولا شربة ماء وصدق ابن السماك رحمه الله.
and yusufs brothers came and went in to him and he knew them while they did not recognize him.	وجاء إخوة يوسف فدخلوا عليه فعرفهم وهم له منكرون
unquestionably it is out of their falsehood that they say allah has begotten and indeed they are liars.	ألا إنهم من إفكهم ليقولون ولد الله وإنهم لكاذبون
o you who have attained to faith! follow not satans footsteps for he who follows satans footsteps behold he enjoins but deeds of abomination and all that runs counter to reason. and were it not for gods favour upon you and his grace not one of you would ever have remained pure. for god who causes whomever he wills to grow in purity for god is allhearing allknowing.	يا أيها الذين آمنوا لا تتبعوا خطوات الشيطان ومن يتبع خطوات الشيطان فإنه يأمر بالفحشاء والمنكر ولولا فضل الله عليكم ورحمته ما زكى منكم من أحد أبدا ولكن الله يزكي من يشاء والله سميع عليم
give money for the cause of god but do not push yourselves into perdition. do good god loves the people who do good deeds.	وأنفقوا في سبيل الله ولا تلقوا بأيديكم إلى التهلكة وأحسنوا إن الله يحب المحسنين
she said o chiefs! advise me in case of mine. i decide no case till you are present with me.	قالت يا أيها الملأ أفتوني في أمري ما كنت قاطعة أمرا حتى تشهدون
then we fulfilled our promise to them and we saved them and those with them whom we pleased and we destroyed those who exceeded all bounds.	ثم صدقناهم الوعد فأنجيناهم ومن نشاء وأهلكنا المسرفين
and something else you love support from god and imminent victory. so give good news to the believers.	وأخرى تحبونها نصر من الله وفتح قريب وبشر المؤمنين
and cry not unto any other god along with allah. there is no allah save him. everything will perish save his countenance. his is the command and unto him ye will be brought back.	ولا تدع مع الله إلها آخر لا إله إلا هو كل شيء هالك إلا وجهه له الحكم وإليه ترجعون
are they but waiting for the angels to appear unto them or for gods judgment to become manifest? even thus did behave those who lived before their time and it was not god who wronged them but it was they who had wronged themselves for all the evil that they had done fell upon them and they were overwhelmed by the very thing which they had been wont to deride.	هل ينظرون إلا أن تأتيهم الملائكة أو يأتي أمر ربك كذلك فعل الذين من قبلهم وما ظلمهم الله ولكن كانوا أنفسهم يظلمون فأصابهم سيئات ما عملوا وحاق بهم ما كانوا به يستهزئون
we drowned the people of noah also when they rejected their messengers and we made them an example to all mankind. we have prepared a painful punishment for the wrongdoers to ad and thamud and the people of alrass and as we did for the many a generation between them.	وقوم نوح لما كذبوا الرسل أغرقناهم وجعلناهم للناس آية وأعتدنا للظالمين عذابا أليما وعادا وثمود وأصحاب الرس وقرونا بين ذلك كثيرا
you shall never stand there. a mosque founded upon piety from the first day is worthier for you to stand in. in it are men who love to purify themselves. allah loves those who purify themselves.	لا تقم فيه أبدا لمسجد أسس على التقوى من أول يوم أحق أن تقوم فيه فيه رجال يحبون أن يتطهروا والله يحب المطهرين
and call to mind when we delivered you from pharaohs people who perpetrated on you a terrible torment putting your males to death and sparing your females. surely in it there was an awesome trial for you from your lord.	وإذ أنجيناكم من آل فرعون يسومونكم سوء العذاب يقتلون أبناءكم ويستحيون نساءكم وفي ذلكم بلاء من ربكم عظيم
feel a slight resentment but i do not go beyond making the one who said it regret it in my presence and i make him complain apologize be ashamed and disavow it by making him take the path of criticizing those who have wronged people and if a person looks into his own affairs and is concerned with correcting them that is more appropriate for him than following the mistakes of people and by mentioning the virtue of my friend so i make him cry for limiting himself to mentioning the fault without mentioning the virtue and i say to him he is not pleased with you so he is more deserving of generosity than you so do not accept this for yourself or something like this. as for me attacking the speaker so i protect him incite his temper and provoke his anger so that he emits from him in my friend many times what i hate then i am the one who is wronging my friend and exposing him to ugly insults repeating them making someone hear them and tempting him with them. perhaps i am also in that wronging myself with what my friend should not accept from me such as making me hear harshness and hatred. i do not want my friend to defend me in more than the way i have specified. if that goes beyond that to the point of insulting the one who has wronged me until that results in the insult being doubled and also going beyond that to him with ugly confrontation and perhaps to my parents and his parents according to the foolishness of the one who has wronged him and his status in vulgarity and perhaps it was a dispute with hands then i belittle his action in that and someone who has complained about him and is not grateful to him has visited him but i blame him for that with the most severe blame and success is from god almighty.	أمتعض امتعاضا رقيقا لا أزيد فيه على أن أندم القائل منهم بحضرتي وأجعله يتذمم ويتعذر ويخجل ويتنصل، وذلك بأن أسلك به طريق ذم من نال من الناس، وان نظر المرء في أمر نفسه والتهمم بإصلاحها أولى به من تتبع عثرات الناس، وبأن أذكر فضل صديقي فأبكته على اقتصاره على ذكر العيب دون ذكر الفضيلة وأن أقول له انه لا يرضى فيك فهو أولى بالكرم منك، فلا ترض لنفسك بهذا ، أو نحو هذا من القول. وأما أن أهارش القائل فأحميه وأهيج طباعه وأستثير غضبه فينبعث منه في صديقي أضعاف ما أكره، فأنا الجاني حينئذ على صديقي والمعرض له بقبيح السب وتكراره فيه وإسماعه من لم يسمعه والإغراء به، وربما كنت أيضا في ذلك جانيا على نفسي ما لا ينبغي لصديقي أن يرضاه لي من إسماعي الجفاء والمكروه، وأنا لا أريد من صديقي أن يذب عني بأكثر من الوجه الذي حددت، فان تعدى ذلك إلى أن يساب النائل مني حتى يولد بذلك أن يتضاعف النيل وان يتعدى أيضا اليه بقبيح المواجهة، وربما إلى أبوي وأبويه على قدر سفه النائل ومنزلته من البذاءة وربما كانت منازعة بالأيدي، فأنا مستنقص لفعله في ذلك زار عليه متظلم منه غير شاكر له، لكني ألومه على ذلك أشد اللوم، وبالله تعالى التوفيق] .
and whoever desires the hereafter and strives for it with the necessary effort due for it while he is a believer then such are the ones whose striving shall be appreciated .	ومن أراد الآخرة وسعى لها سعيها وهو مؤمن فأولئك كان سعيهم مشكورا
your lord would never destroy the townships unjustly while their inhabitants were bringing about reform.	وما كان ربك ليهلك القرى بظلم وأهلها مصلحون
and when i am ill it is he who cures me.	وإذا مرضت فهو يشفين
and those that emigrated in gods cause after they were wronged we shall surely lodge them in this world in a goodly lodging and the wage of the world to come is greater did they but know even such men as are patient and put their trust in their lord.	والذين هاجروا في الله من بعد ما ظلموا لنبوئنهم في الدنيا حسنة ولأجر الآخرة أكبر لو كانوا يعلمون الذين صبروا وعلى ربهم يتوكلون
they took their oaths as a cover so they averted from the way of allah and for them is a humiliating punishment.	اتخذوا أيمانهم جنة فصدوا عن سبيل الله فلهم عذاب مهين
leave sin open and secret. verily those who commit sin will get due recompense for that which they used to commit.	وذروا ظاهر الإثم وباطنه إن الذين يكسبون الإثم سيجزون بما كانوا يقترفون
if we defer their punishment till an appointed time they ask what is holding it back? on the day when it overtakes them there will be nothing to avert it from them and what they used to mock at shall encompass them.	ولئن أخرنا عنهم العذاب إلى أمة معدودة ليقولن ما يحبسه ألا يوم يأتيهم ليس مصروفا عنهم وحاق بهم ما كانوا به يستهزئون
so when they despaired of him they conferred together apart. the eldest of them said know ye not how your father took an undertaking from you in allahs name and how ye failed in the case of joseph aforetime? therefore i shall not go forth from the land until my father giveth leave or allah judgeth for me. he is the best of judges.	فلما استيأسوا منه خلصوا نجيا قال كبيرهم ألم تعلموا أن أباكم قد أخذ عليكم موثقا من الله ومن قبل ما فرطتم في يوسف فلن أبرح الأرض حتى يأذن لي أبي أو يحكم الله لي وهو خير الحاكمين
allah sets forth a parable a city enjoying security and quiet abundantly supplied with sustenance from every place yet was it ungrateful for the favours of allah so allah made it taste of hunger and terror like a garment because of the which wrought.	وضرب الله مثلا قرية كانت آمنة مطمئنة يأتيها رزقها رغدا من كل مكان فكفرت بأنعم الله فأذاقها الله لباس الجوع والخوف بما كانوا يصنعون
do not approach the orphans property except in the best manner until he comes of age. and observe fully the measure and the balance with justice. we task no soul except according to its capacity. and when you speak be fair even if it were a relative and fulfill allahs covenant. this is what he enjoins upon you so that you may take admonition.	ولا تقربوا مال اليتيم إلا بالتي هي أحسن حتى يبلغ أشده وأوفوا الكيل والميزان بالقسط لا نكلف نفسا إلا وسعها وإذا قلتم فاعدلوا ولو كان ذا قربى وبعهد الله أوفوا ذلكم وصاكم به لعلكم تذكرون
believe then in god and his apostle and in the light which we have bestowed from on high! and god is fully aware of all that you do.	فآمنوا بالله ورسوله والنور الذي أنزلنا والله بما تعملون خبير
and give glad tidings unto those who believe and do good works that theirs are gardens underneath which rivers flow as often as they are regaled with food of the fruit thereof they say this is what was given us aforetime and it is given to them in resemblance. there for them are pure companions there for ever they abide.	وبشر الذين آمنوا وعملوا الصالحات أن لهم جنات تجري من تحتها الأنهار كلما رزقوا منها من ثمرة رزقا قالوا هذا الذي رزقنا من قبل وأتوا به متشابها ولهم فيها أزواج مطهرة وهم فيها خالدون
we revealed to moses set forth with my servants by night for you will be pursued.	وأوحينا إلى موسى أن أسر بعبادي إنكم متبعون
but those mindful of god will be in a safe place among gardens and springs dressed in fine silk and in rich brocade and they will face each other so it will be. we shall wed them to maidens with large dark eyes.	إن المتقين في مقام أمين في جنات وعيون يلبسون من سندس وإستبرق متقابلين كذلك وزوجناهم بحور عين
and god gave them the reward of this world and the fairest reward of the world to come and god loves the gooddoers.	فآتاهم الله ثواب الدنيا وحسن ثواب الآخرة والله يحب المحسنين
khalid bin safwan was asked about shabib bin shaiba and he said he is a man who is overcome by envy and is born with it so he has no brother in secret nor an enemy in public.	وسئل خالد بن صفوان عن شبيب بن شيبة فقال ذاك امرؤ سيط بالحسد وجبل عليه، فليس له أخ في السر ولا عدو في العلانية.
for that they used not to fear any account but they treated our signs as false.	إنهم كانوا لا يرجون حسابا وكذبوا بآياتنا كذابا
and there is no animal in the earth but on allah is the sustenance of it and he knows its resting place and its depository all are in a manifest book.	وما من دابة في الأرض إلا على الله رزقها ويعلم مستقرها ومستودعها كل في كتاب مبين
fear god and do not shame me.	واتقوا الله ولا تخزون
or is the unseen theirs that they can write ?	أم عندهم الغيب فهم يكتبون
the sending down of the book is from allah the almighty the wise.	تنزيل الكتاب من الله العزيز الحكيم
this is a chapter which we have sent down and decreed its commands and in which we have sent down clear verses in order that you may ponder.	سورة أنزلناها وفرضناها وأنزلنا فيها آيات بينات لعلكم تذكرون
and assuredly we vcuchsafed unto musa and harun the distinction and illumination and an admonition for the godfearing.	ولقد آتينا موسى وهارون الفرقان وضياء وذكرا للمتقين
he who has created the heavens and the earth and all that is between them in six aeons and is established on the throne of his almightiness the most gracious! ask then about him one who is aware.	الذي خلق السماوات والأرض وما بينهما في ستة أيام ثم استوى على العرش الرحمن فاسأل به خبيرا
so are we not going to die except for our first death? and shall we suffer no chastisement?	أفما نحن بميتين إلا موتتنا الأولى وما نحن بمعذبين
those are they to whom we gave the book and wisdom and prophethood. if these reject them we have entrusted them to others who do not reject them.	أولئك الذين آتيناهم الكتاب والحكم والنبوة فإن يكفر بها هؤلاء فقد وكلنا بها قوما ليسوا بها بكافرين
the unbelievers have said we shall never believe in this quran nor in the bible. would that you could see the unjust having been halted in the presence of their lord exchanging words among themselves. the oppressed among them will say to their oppressors had it not been for you we would certainly have been believers.	وقال الذين كفروا لن نؤمن بهذا القرآن ولا بالذي بين يديه ولو ترى إذ الظالمون موقوفون عند ربهم يرجع بعضهم إلى بعض القول يقول الذين استضعفوا للذين استكبروا لولا أنتم لكنا مؤمنين
that is how we have sent down this as a code of clear judgement. but if you follow their caprices now that you have been given knowledge you will have no friend or protector against god.	وكذلك أنزلناه حكما عربيا ولئن اتبعت أهواءهم بعد ما جاءك من العلم ما لك من الله من ولي ولا واق
the semblance of those who believe not in the life to come is that of the meanest but the semblance of god is the most sublime for he is allmighty and allwise.	للذين لا يؤمنون بالآخرة مثل السوء ولله المثل الأعلى وهو العزيز الحكيم
i said to him what youre saying is impossible why are my tears flowing from my eyes?	فقلت له كلامك ذا محال فما للدمع من عيني يسيل
they will enter in the hot blazing fire they will be given to drink from a boiling spring no food will there be for them but a poisonous thorny plant which will neither nourish nor avail against hunger.	تصلى نارا حامية تسقى من عين آنية ليس لهم طعام إلا من ضريع لا يسمن ولا يغني من جوع
he is god the creator the maker the designer. his are the most beautiful names. whatever is in the heavens and the earth glorifies him. he is the majestic the wise.	هو الله الخالق البارئ المصور له الأسماء الحسنى يسبح له ما في السماوات والأرض وهو العزيز الحكيم
and yet it is you who slay one another and drive some of your own people from their homelands aiding one another against them in sin and hatred but if they come to you as captives you ransom them although the very driving them away has been made unlawful to you!. do you then believe in some parts of the divine writ and deny the truth of other parts? what then could be the reward of those among you who do such things but ignominy in the life of this world and on the day of resurrection commitment to most grievous suffering? for god is not unmindful of what you do.	ثم أنتم هؤلاء تقتلون أنفسكم وتخرجون فريقا منكم من ديارهم تظاهرون عليهم بالإثم والعدوان وإن يأتوكم أسارى تفادوهم وهو محرم عليكم إخراجهم أفتؤمنون ببعض الكتاب وتكفرون ببعض فما جزاء من يفعل ذلك منكم إلا خزي في الحياة الدنيا ويوم القيامة يردون إلى أشد العذاب وما الله بغافل عما تعملون
and we rescued those who accepted faith and were pious.	ونجينا الذين آمنوا وكانوا يتقون
then they accompany each other visit each other honor each other and exchange rights. all of this is a cause of competition boasting debate and imitation.	ثم أنهم يترافقون ويتعارضون الزيارة ويتكارمون ويتعاوضون الحقوق وكل ذلك من أسباب المباراة والمباهاة والمساجلة والمحاكاة
mid thornless lotetrees	في سدر مخضود
and when your children have grown sex conscious they should receive your permission for this just as their elders get permission. in this way allah makes his revelations plain to you for he is allknowing allwise.	وإذا بلغ الأطفال منكم الحلم فليستأذنوا كما استأذن الذين من قبلهم كذلك يبين الله لكم آياته والله عليم حكيم
thus we distinguish our signs that the sinners way may be manifest.	وكذلك نفصل الآيات ولتستبين سبيل المجرمين
does it seem strange to people that we have sent revelation to a man from among themselves saying warn mankind and give glad tidings to the believers that they have a true rank with their lord? those who deny the truth say this man is clearly a sorcerer.	أكان للناس عجبا أن أوحينا إلى رجل منهم أن أنذر الناس وبشر الذين آمنوا أن لهم قدم صدق عند ربهم قال الكافرون إن هذا لساحر مبين
but when we lifted the plague from them for a term they were to fulfill they broke their promise.	فلما كشفنا عنهم الرجز إلى أجل هم بالغوه إذا هم ينكثون
they solemnly swear by allah that if a sign is given to them they would believe in it. say signs are only with allah and how can you tell if it comes they will not believe	وأقسموا بالله جهد أيمانهم لئن جاءتهم آية ليؤمنن بها قل إنما الآيات عند الله وما يشعركم أنها إذا جاءت لا يؤمنون
he said then go down hence! it is not for thee to show pride here so go forth! lo! thou art of those degraded.	قال فاهبط منها فما يكون لك أن تتكبر فيها فاخرج إنك من الصاغرين
the end of both will be that they will go into the fire dwelling therein for ever. such is the reward of the wrongdoers.	فكان عاقبتهما أنهما في النار خالدين فيها وذلك جزاء الظالمين
those who are in heedlessness neglectful.	الذين هم في غمرة ساهون
he said because some of its fibers originate from below the pubic bone and they extend inclined toward the medial side.	قوله فلأن بعض ليفها منشؤه من أسفل عظم العانة فينبسط مائلا إلى الأنسي.
it is he who utterly destroyed the ancient tribes of ad thamud and the people of noah they were the most unjust and rebellious people.	وأنه أهلك عادا الأولى وثمود فما أبقى وقوم نوح من قبل إنهم كانوا هم أظلم وأطغى
had god willed to take unto himself a son he could have chosen anyone that he wanted out of whatever he has created limitless is he in his glory! he is the one god the one who holds absolute sway over all that exists!	لو أراد الله أن يتخذ ولدا لاصطفى مما يخلق ما يشاء سبحانه هو الله الواحد القهار
abandonment 123	هجر ١٢٣
have they not realised that god knows their secrets and their confidential talk and that god has the knowledge of unknown things?	ألم يعلموا أن الله يعلم سرهم ونجواهم وأن الله علام الغيوب
so let them laugh a little and cry much as a recompense of what they used to earn .	فليضحكوا قليلا وليبكوا كثيرا جزاء بما كانوا يكسبون

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Source Data

ImruQays: Quran Parallel Texts
Shamela Books: Shamela Open Library

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Translation Quality: The translation of Shamela Books was done using Google Translate, which showed some inaccuracies with complex classical Arabic terms.

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