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Hinc alitur porro nostrum genus atque ferarum,
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Hinc laetas urbes pueris florere videmus
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Frondiferasque novis avibus canere undique silvas.
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Inde super terras fluit agmine dulci
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Qua via secta semel liquido pede detulit undas.
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Denique tantopere inter se cum maxima mundi
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Pugnent membra, pio nequaquam concita bello,
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Nonne vides aliquam longi certaminis ollis
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Posse dari finem? vel cum sol et vapor omnis
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Omnibus epotis umoribus exsuperarint;
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Quod facere intendunt, neque adhuc conata patrantur.
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Et videas caelum summai totius unum
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Quam sit parvula pars et quam multesima constet
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Atque omne immensum peragravit mente animoque.
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Quis regere immensi summam, quis habere profundi
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Indu manu validas potis est moderanter habenas.
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Degitur hoc aevi quodcumquest,
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are called forth by the ever-present thought of the Infinite and
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Invenies tamen inter se differre figuris.
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the imagination of the poet seems, in some passages, to attach
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atheistic. But the sense of will, freedom, individual life, is so
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This new and more vital conception which supersedes the old
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Aeneadum genetrix, hominum divomque voluptas,
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The mysterious power there addressed is identified with the Alma
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addressed as a Power, present through all the world,--
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Caeli subter labentia signa
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Quae mare navigerum quae terras frugiferentis
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She is not only omnipresent, but all-creative,--
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Per te quoniam genus omne animantum
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and all-regulative--
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Quae quoniam renum naturam sola gubernas, &c.
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Quo magis aeternum da dictis, diva leporem.
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ἡμεῖς δὲ κλέος οἶον ἀκούομεν, οὐδέ τι ἴδμεν,--
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and by the gift of a Power which he cannot command. Like Goethe,
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But still true to his philosophy, and remembering the Empedoclean
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Tibi rident aequora ponti
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Placatumque nitet diffuso lumine caelum;--
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conscious of this joy.'
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Omnia suppeditat porro Natura,--
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Quando omnibus omnia large
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Tellus ipsa parit Naturaque daedala rerum.
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Denique si vocem rerum Natura repente, etc.
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Usque adeo res humanas vis abdita quaedam
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Opterit et pulchros fascis saevasque secures
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Proculcare ac ludibrio sibi habere videtur.
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ἦμος δ᾽ οὔτ᾽ ἄρ πω ἠώς, ἔτι δ᾽ ἀμφιλύκη νύξ.
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associated, very little is known.]
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'In quae corpora si nullus tibi forte videtur
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Posse animi iniectus fieri, procul avius erras.'--ii. 739-40.
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tidings of what may and what may not come into existence: on what
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firmament is of the whole sum of things, how small a fraction it
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They inculcated political quiescence as well as the abnegation of
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susceptibility, as well as to the ordinary temperament of men. It
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ἐξελαύνων, ἀφ᾽ ὧν πλεῖστος τὰς ψυχὰς καταλαμβάνει θόρυβος.' To a
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regulating life by an ideal standard afforded a broader aim and a
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'The longing for confirmed tranquillity
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Inward and outward.'
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At bene non poterat sine puro pectore vivi.
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Nonne videre
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Nil aliud sibi naturam latrare, nisi ut, cui
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Corpore seiunctus dolor absit, mente fruatur
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Iucundo sensu cura semotu' metuque?
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This difference in the spirit, rather than the letter, of their
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Suave, mari magno turbantibus aequora ventis, etc.
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life was necessarily coloured by the action of his times; yet all
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The evils of life, for the cure of which Lucretius considers his
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philosophy available, appeared to him to spring not out of man's
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relation to Nature, but out of the weakness of his reason and the
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Intellegit ibi vitium vas efficere ipsum
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Omniaque illius vitio corrumpier intus,
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Quae conlata foris et commoda cumque venirent;
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Partim quod fluxum pertusumque esse videbat,
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Ut nulla posset ratione explerier umquam;
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Partim quod taetro quasi conspurcare sapore
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Omnia cernebat, quaecumque receperat, intus.
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Omnia suffundens mortis nigrore.
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Quid undas
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Arguit et liquidam molem camposque natantis.
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O genus infelix humanum, talia divis
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Cum tribuit facta atque iras adiunxit acerbas!
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Quantos tum gemitus ipsi sibi, quantaque nobis
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Volnera, quas lacrimas peperere minoribu' nostris!
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Nec pietas ullast velatum saepe videri
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Vertier ad lapidem atque omnis accedere ad aras
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Nec procumbere humi prostratum et pandere palmas
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Ante deum delubra nec aras sanguine multo
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Spargere quadrupedum nec votis nectere vota,
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Sed mage pacata posse omnia mente tueri.
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Nec delubra deum placido cum pectore adibis,
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Nec de corpore quae sancto simulacra feruntur
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In mentes hominum divinae nuntia formae
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Suscipere haec animi tranquilla pace valebis.
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Apparet divum numen sedesque quietae
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Quas neque concutiunt venti nec nubila nimbis
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Aspergunt neque nix acri concreta pruina
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Cana cadens violat semperque innubilus aether
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Integit, et large diffuso lumine rident.
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'They reveal themselves to man in dreams and waking visions by
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At, credo, in tenebris vita ac maerore iacebat,
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Donec diluxit rerum genitalis origo.
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