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Plato - Complete Works | Plato | plato | I do not know yet, but you will obviously show me that what you say is true. | I do not know yet, but you will obviously show me that what you say is true. | -350 | 1,997 | 76 | i do not know yet, but you will obviously show me that what you say is true. | ['do', 'not', 'know', 'yet', 'but', 'you', 'will', 'obviously', 'show', 'me', 'that', 'what', 'you', 'say', 'is', 'true'] | -PRON- do not know yet , but -PRON- will obviously show -PRON- that what -PRON- say be true . |
Plato - Complete Works | Plato | plato | Come then, let us examine what we mean. | Come then, let us examine what we mean. | -350 | 1,997 | 39 | come then, let us examine what we mean. | ['come', 'then', 'let', 'us', 'examine', 'what', 'we', 'mean'] | come then , let -PRON- examine what -PRON- mean . |
Plato - Complete Works | Plato | plato | An action or a man dear to the gods is pious, but an action or a man hated by the gods is impious. | An action or a man dear to the gods is pious, but an action or a man hated by the gods is impious. | -350 | 1,997 | 98 | an action or a man dear to the gods is pious, but an action or a man hated by the gods is impious. | ['an', 'action', 'or', 'man', 'dear', 'to', 'the', 'gods', 'is', 'pious', 'but', 'an', 'action', 'or', 'man', 'hated', 'by', 'the', 'gods', 'is', 'impious'] | an action or a man dear to the god be pious , but an action or a man hate by the god be impious . |
Plato - Complete Works | Plato | plato | They are not the same, but quite opposite, the pious and the impious. | They are not the same, but quite opposite, the pious and the impious. | -350 | 1,997 | 69 | they are not the same, but quite opposite, the pious and the impious. | ['they', 'are', 'not', 'the', 'same', 'but', 'quite', 'opposite', 'the', 'pious', 'and', 'the', 'impious'] | -PRON- be not the same , but quite opposite , the pious and the impious . |
Plato - Complete Works | Plato | plato | And that seems to be a good statement? | And that seems to be a good statement? | -350 | 1,997 | 38 | and that seems to be a good statement? | ['and', 'that', 'seems', 'to', 'be', 'good', 'statement'] | and that seem to be a good statement ? |
Plato - Complete Works | Plato | plato | We have also stated that the gods are in a state of discord, that they are at odds with each other, Euthyphro, and that they are at enmity with each other. | We have also stated that the gods are in a state of discord, that they are at odds with each other, Euthyphro, and that they are at enmity with each other. | -350 | 1,997 | 155 | we have also stated that the gods are in a state of discord, that they are at odds with each other, euthyphro, and that they are at enmity with each other. | ['we', 'have', 'also', 'stated', 'that', 'the', 'gods', 'are', 'in', 'state', 'of', 'discord', 'that', 'they', 'are', 'at', 'odds', 'with', 'each', 'other', 'euthyphro', 'and', 'that', 'they', 'are', 'at', 'enmity', 'with', 'each', 'other'] | -PRON- have also state that the god be in a state of discord , that -PRON- be at odd with each other , Euthyphro , and that -PRON- be at enmity with each other . |
Plato - Complete Works | Plato | plato | Has that, too, been said? | Has that, too, been said? | -350 | 1,997 | 25 | has that, too, been said? | ['has', 'that', 'too', 'been', 'said'] | have that , too , be say ? |
Plato - Complete Works | Plato | plato | What are the subjects of difference that cause hatred and anger? | What are the subjects of difference that cause hatred and anger? | -350 | 1,997 | 64 | what are the subjects of difference that cause hatred and anger? | ['what', 'are', 'the', 'subjects', 'of', 'difference', 'that', 'cause', 'hatred', 'and', 'anger'] | what be the subject of difference that cause hatred and anger ? |
Plato - Complete Works | Plato | plato | Let us look at it this way. | Let us look at it this way. | -350 | 1,997 | 27 | let us look at it this way. | ['let', 'us', 'look', 'at', 'it', 'this', 'way'] | let -PRON- look at -PRON- this way . |
Plato - Complete Works | Plato | plato | If you and I were to differ about numbers as to which is the greater, would this difference make us enemies and angry with each other, or would we proceed to count and soon resolve our difference about this? | If you and I were to differ about numbers as to which is the greater, would this difference make us enemies and angry with each other, or would we proceed to count and soon resolve our difference about this? | -350 | 1,997 | 207 | if you and i were to differ about numbers as to which is the greater, would this difference make us enemies and angry with each other, or would we proceed to count and soon resolve our difference about this? | ['if', 'you', 'and', 'were', 'to', 'differ', 'about', 'numbers', 'as', 'to', 'which', 'is', 'the', 'greater', 'would', 'this', 'difference', 'make', 'us', 'enemies', 'and', 'angry', 'with', 'each', 'other', 'or', 'would', 'we', 'proceed', 'to', 'count', 'and', 'soon', 'resolve', 'our', 'difference', 'about', 'this'] | if -PRON- and -PRON- be to differ about number as to which be the great , would this difference make -PRON- enemy and angry with each other , or would -PRON- proceed to count and soon resolve -PRON- difference about this ? |
Plato - Complete Works | Plato | plato | We would certainly do so. | We would certainly do so. | -350 | 1,997 | 25 | we would certainly do so. | ['we', 'would', 'certainly', 'do', 'so'] | -PRON- would certainly do so . |
Plato - Complete Works | Plato | plato | Again, if we differed about the larger and the smaller, we would turn to measurement and soon cease to differ. | Again, if we differed about the larger and the smaller, we would turn to measurement and soon cease to differ. | -350 | 1,997 | 110 | again, if we differed about the larger and the smaller, we would turn to measurement and soon cease to differ. | ['again', 'if', 'we', 'differed', 'about', 'the', 'larger', 'and', 'the', 'smaller', 'we', 'would', 'turn', 'to', 'measurement', 'and', 'soon', 'cease', 'to', 'differ'] | again , if -PRON- differ about the large and the small , -PRON- would turn to measurement and soon cease to differ . |
Plato - Complete Works | Plato | plato | And about the heavier and the lighter, we would resort to weighing and be reconciled. | And about the heavier and the lighter, we would resort to weighing and be reconciled. | -350 | 1,997 | 85 | and about the heavier and the lighter, we would resort to weighing and be reconciled. | ['and', 'about', 'the', 'heavier', 'and', 'the', 'lighter', 'we', 'would', 'resort', 'to', 'weighing', 'and', 'be', 'reconciled'] | and about the heavy and the light , -PRON- would resort to weighing and be reconcile . |
Plato - Complete Works | Plato | plato | What subject of difference would make us angry and hostile to each other if we were unable to come to a decision? | What subject of difference would make us angry and hostile to each other if we were unable to come to a decision? | -350 | 1,997 | 113 | what subject of difference would make us angry and hostile to each other if we were unable to come to a decision? | ['what', 'subject', 'of', 'difference', 'would', 'make', 'us', 'angry', 'and', 'hostile', 'to', 'each', 'other', 'if', 'we', 'were', 'unable', 'to', 'come', 'to', 'decision'] | what subject of difference would make -PRON- angry and hostile to each other if -PRON- be unable to come to a decision ? |
Plato - Complete Works | Plato | plato | Perhaps you do not have an answer ready, but examine as I tell you whether these subjects are the just and the unjust, the beautiful and the ugly, the good and the bad. | Perhaps you do not have an answer ready, but examine as I tell you whether these subjects are the just and the unjust, the beautiful and the ugly, the good and the bad. | -350 | 1,997 | 168 | perhaps you do not have an answer ready, but examine as i tell you whether these subjects are the just and the unjust, the beautiful and the ugly, the good and the bad. | ['perhaps', 'you', 'do', 'not', 'have', 'an', 'answer', 'ready', 'but', 'examine', 'as', 'tell', 'you', 'whether', 'these', 'subjects', 'are', 'the', 'just', 'and', 'the', 'unjust', 'the', 'beautiful', 'and', 'the', 'ugly', 'the', 'good', 'and', 'the', 'bad'] | perhaps -PRON- do not have an answer ready , but examine as -PRON- tell -PRON- whether these subject be the just and the unjust , the beautiful and the ugly , the good and the bad . |
Plato - Complete Works | Plato | plato | Are these not the subjects of difference about which, when we are unable to come to a satisfactory decision, you and I and other men become hostile to each other whenever we do? | Are these not the subjects of difference about which, when we are unable to come to a satisfactory decision, you and I and other men become hostile to each other whenever we do? | -350 | 1,997 | 177 | are these not the subjects of difference about which, when we are unable to come to a satisfactory decision, you and i and other men become hostile to each other whenever we do? | ['are', 'these', 'not', 'the', 'subjects', 'of', 'difference', 'about', 'which', 'when', 'we', 'are', 'unable', 'to', 'come', 'to', 'satisfactory', 'decision', 'you', 'and', 'and', 'other', 'men', 'become', 'hostile', 'to', 'each', 'other', 'whenever', 'we', 'do'] | be these not the subject of difference about which , when -PRON- be unable to come to a satisfactory decision , -PRON- and -PRON- and other man become hostile to each other whenever -PRON- do ? |
Plato - Complete Works | Plato | plato | That is the difference, Socrates, about those subjects. | That is the difference, Socrates, about those subjects. | -350 | 1,997 | 55 | that is the difference, socrates, about those subjects. | ['that', 'is', 'the', 'difference', 'socrates', 'about', 'those', 'subjects'] | that be the difference , Socrates , about those subject . |
Plato - Complete Works | Plato | plato | What about the gods, Euthyphro? | What about the gods, Euthyphro? | -350 | 1,997 | 31 | what about the gods, euthyphro? | ['what', 'about', 'the', 'gods', 'euthyphro'] | what about the god , Euthyphro ? |
Plato - Complete Works | Plato | plato | If indeed they have differences, will it not be about these same subjects? | If indeed they have differences, will it not be about these same subjects? | -350 | 1,997 | 74 | if indeed they have differences, will it not be about these same subjects? | ['if', 'indeed', 'they', 'have', 'differences', 'will', 'it', 'not', 'be', 'about', 'these', 'same', 'subjects'] | if indeed -PRON- have difference , will -PRON- not be about these same subject ? |
Plato - Complete Works | Plato | plato | It certainly must be so. | It certainly must be so. | -350 | 1,997 | 24 | it certainly must be so. | ['it', 'certainly', 'must', 'be', 'so'] | -PRON- certainly must be so . |
Plato - Complete Works | Plato | plato | Then according to your argument, my good Euthyphro, different gods consider different things to be just, beautiful, ugly, good, and bad, for they would not be at odds with one another unless they differed about these subjects, would they? | Then according to your argument, my good Euthyphro, different gods consider different things to be just, beautiful, ugly, good, and bad, for they would not be at odds with one another unless they differed about these subjects, would they? | -350 | 1,997 | 238 | then according to your argument, my good euthyphro, different gods consider different things to be just, beautiful, ugly, good, and bad, for they would not be at odds with one another unless they differed about these subjects, would they? | ['then', 'according', 'to', 'your', 'argument', 'my', 'good', 'euthyphro', 'different', 'gods', 'consider', 'different', 'things', 'to', 'be', 'just', 'beautiful', 'ugly', 'good', 'and', 'bad', 'for', 'they', 'would', 'not', 'be', 'at', 'odds', 'with', 'one', 'another', 'unless', 'they', 'differed', 'about', 'these', 'subjects', 'would', 'they'] | then accord to -PRON- argument , -PRON- good Euthyphro , different god consider different thing to be just , beautiful , ugly , good , and bad , for -PRON- would not be at odd with one another unless -PRON- differ about these subject , would -PRON- ? |
Plato - Complete Works | Plato | plato | And they like what each of them considers beautiful, good, and just, and hate the opposites of these? | And they like what each of them considers beautiful, good, and just, and hate the opposites of these? | -350 | 1,997 | 101 | and they like what each of them considers beautiful, good, and just, and hate the opposites of these? | ['and', 'they', 'like', 'what', 'each', 'of', 'them', 'considers', 'beautiful', 'good', 'and', 'just', 'and', 'hate', 'the', 'opposites', 'of', 'these'] | and -PRON- like what each of -PRON- consider beautiful , good , and just , and hate the opposite of these ? |
Plato - Complete Works | Plato | plato | But you say that the same things are considered just by some gods and unjust by others, and as they dispute about these things they are at odds and at war with each other. | But you say that the same things are considered just by some gods and unjust by others, and as they dispute about these things they are at odds and at war with each other. | -350 | 1,997 | 171 | but you say that the same things are considered just by some gods and unjust by others, and as they dispute about these things they are at odds and at war with each other. | ['but', 'you', 'say', 'that', 'the', 'same', 'things', 'are', 'considered', 'just', 'by', 'some', 'gods', 'and', 'unjust', 'by', 'others', 'and', 'as', 'they', 'dispute', 'about', 'these', 'things', 'they', 'are', 'at', 'odds', 'and', 'at', 'war', 'with', 'each', 'other'] | but -PRON- say that the same thing be consider just by some god and unjust by other , and as -PRON- dispute about these thing -PRON- be at odd and at war with each other . |
Plato - Complete Works | Plato | plato | The same things then are loved by the gods and hated by the gods, and would be both god loved and god hated. | The same things then are loved by the gods and hated by the gods, and would be both god loved and god hated. | -350 | 1,997 | 108 | the same things then are loved by the gods and hated by the gods, and would be both god loved and god hated. | ['the', 'same', 'things', 'then', 'are', 'loved', 'by', 'the', 'gods', 'and', 'hated', 'by', 'the', 'gods', 'and', 'would', 'be', 'both', 'god', 'loved', 'and', 'god', 'hated'] | the same thing then be love by the god and hate by the god , and would be both god love and god hate . |
Plato - Complete Works | Plato | plato | And the same things would be both pious and impious, according to this argument? | And the same things would be both pious and impious, according to this argument? | -350 | 1,997 | 80 | and the same things would be both pious and impious, according to this argument? | ['and', 'the', 'same', 'things', 'would', 'be', 'both', 'pious', 'and', 'impious', 'according', 'to', 'this', 'argument'] | and the same thing would be both pious and impious , accord to this argument ? |
Plato - Complete Works | Plato | plato | So you did not answer my question, you surprising man. | So you did not answer my question, you surprising man. | -350 | 1,997 | 54 | so you did not answer my question, you surprising man. | ['so', 'you', 'did', 'not', 'answer', 'my', 'question', 'you', 'surprising', 'man'] | so -PRON- do not answer -PRON- question , -PRON- surprising man . |
Plato - Complete Works | Plato | plato | I did not ask you what same thing is both pious and impious, and it appears that what is loved by the gods is also hated by them. | I did not ask you what same thing is both pious and impious, and it appears that what is loved by the gods is also hated by them. | -350 | 1,997 | 129 | i did not ask you what same thing is both pious and impious, and it appears that what is loved by the gods is also hated by them. | ['did', 'not', 'ask', 'you', 'what', 'same', 'thing', 'is', 'both', 'pious', 'and', 'impious', 'and', 'it', 'appears', 'that', 'what', 'is', 'loved', 'by', 'the', 'gods', 'is', 'also', 'hated', 'by', 'them'] | -PRON- do not ask -PRON- what same thing be both pious and impious , and -PRON- appear that what be love by the god be also hate by -PRON- . |
Plato - Complete Works | Plato | plato | So it is in no way surprising if your present action, namely punishing your father, may be pleasing to Zeus but displeasing to Cronus and Uranus, pleasing to Hephaestus but displeasing to Hera, and so with any other gods who differ from each other on this subject. | So it is in no way surprising if your present action, namely punishing your father, may be pleasing to Zeus but displeasing to Cronus and Uranus, pleasing to Hephaestus but displeasing to Hera, and so with any other gods who differ from each other on this subject. | -350 | 1,997 | 264 | so it is in no way surprising if your present action, namely punishing your father, may be pleasing to zeus but displeasing to cronus and uranus, pleasing to hephaestus but displeasing to hera, and so with any other gods who differ from each other on this subject. | ['so', 'it', 'is', 'in', 'no', 'way', 'surprising', 'if', 'your', 'present', 'action', 'namely', 'punishing', 'your', 'father', 'may', 'be', 'pleasing', 'to', 'zeus', 'but', 'displeasing', 'to', 'cronus', 'and', 'uranus', 'pleasing', 'to', 'hephaestus', 'but', 'displeasing', 'to', 'hera', 'and', 'so', 'with', 'any', 'other', 'gods', 'who', 'differ', 'from', 'each', 'other', 'on', 'this', 'subject'] | so -PRON- be in no way surprising if -PRON- present action , namely punish -PRON- father , may be pleasing to Zeus but displease to Cronus and Uranus , pleasing to Hephaestus but displease to Hera , and so with any other god who differ from each other on this subject . |
Plato - Complete Works | Plato | plato | I think, Socrates, that on this subject no gods would differ from one another, that whoever has killed anyone unjustly should pay the penalty. | I think, Socrates, that on this subject no gods would differ from one another, that whoever has killed anyone unjustly should pay the penalty. | -350 | 1,997 | 142 | i think, socrates, that on this subject no gods would differ from one another, that whoever has killed anyone unjustly should pay the penalty. | ['think', 'socrates', 'that', 'on', 'this', 'subject', 'no', 'gods', 'would', 'differ', 'from', 'one', 'another', 'that', 'whoever', 'has', 'killed', 'anyone', 'unjustly', 'should', 'pay', 'the', 'penalty'] | -PRON- think , Socrates , that on this subject no god would differ from one another , that whoever have kill anyone unjustly should pay the penalty . |
Plato - Complete Works | Plato | plato | Well now, Euthyphro, have you ever heard any man maintaining that one who has killed or done anything else unjustly should not pay the penalty? | Well now, Euthyphro, have you ever heard any man maintaining that one who has killed or done anything else unjustly should not pay the penalty? | -350 | 1,997 | 143 | well now, euthyphro, have you ever heard any man maintaining that one who has killed or done anything else unjustly should not pay the penalty? | ['well', 'now', 'euthyphro', 'have', 'you', 'ever', 'heard', 'any', 'man', 'maintaining', 'that', 'one', 'who', 'has', 'killed', 'or', 'done', 'anything', 'else', 'unjustly', 'should', 'not', 'pay', 'the', 'penalty'] | well now , Euthyphro , have -PRON- ever hear any man maintain that one who have kill or do anything else unjustly should not pay the penalty ? |
Plato - Complete Works | Plato | plato | They never cease to dispute on this subject, both elsewhere and in the courts, for when they have committed many wrongs they do and say anything to avoid the penalty. | They never cease to dispute on this subject, both elsewhere and in the courts, for when they have committed many wrongs they do and say anything to avoid the penalty. | -350 | 1,997 | 166 | they never cease to dispute on this subject, both elsewhere and in the courts, for when they have committed many wrongs they do and say anything to avoid the penalty. | ['they', 'never', 'cease', 'to', 'dispute', 'on', 'this', 'subject', 'both', 'elsewhere', 'and', 'in', 'the', 'courts', 'for', 'when', 'they', 'have', 'committed', 'many', 'wrongs', 'they', 'do', 'and', 'say', 'anything', 'to', 'avoid', 'the', 'penalty'] | -PRON- never cease to dispute on this subject , both elsewhere and in the court , for when -PRON- have commit many wrong -PRON- do and say anything to avoid the penalty . |
Plato - Complete Works | Plato | plato | Do they agree they have done wrong, Euthyphro, and in spite of so agreeing do they nevertheless say they should not be punished? | Do they agree they have done wrong, Euthyphro, and in spite of so agreeing do they nevertheless say they should not be punished? | -350 | 1,997 | 128 | do they agree they have done wrong, euthyphro, and in spite of so agreeing do they nevertheless say they should not be punished? | ['do', 'they', 'agree', 'they', 'have', 'done', 'wrong', 'euthyphro', 'and', 'in', 'spite', 'of', 'so', 'agreeing', 'do', 'they', 'nevertheless', 'say', 'they', 'should', 'not', 'be', 'punished'] | do -PRON- agree -PRON- have do wrong , Euthyphro , and in spite of so agree do -PRON- nevertheless say -PRON- should not be punish ? |
Plato - Complete Works | Plato | plato | No, they do not agree on that point. | No, they do not agree on that point. | -350 | 1,997 | 36 | no, they do not agree on that point. | ['no', 'they', 'do', 'not', 'agree', 'on', 'that', 'point'] | no , -PRON- do not agree on that point . |
Plato - Complete Works | Plato | plato | So they do not say or do just anything. | So they do not say or do just anything. | -350 | 1,997 | 39 | so they do not say or do just anything. | ['so', 'they', 'do', 'not', 'say', 'or', 'do', 'just', 'anything'] | so -PRON- do not say or do just anything . |
Plato - Complete Works | Plato | plato | For they do not venture to say this, or dispute that they must not pay the penalty if they have done wrong, but I think they deny doing wrong. | For they do not venture to say this, or dispute that they must not pay the penalty if they have done wrong, but I think they deny doing wrong. | -350 | 1,997 | 142 | for they do not venture to say this, or dispute that they must not pay the penalty if they have done wrong, but i think they deny doing wrong. | ['for', 'they', 'do', 'not', 'venture', 'to', 'say', 'this', 'or', 'dispute', 'that', 'they', 'must', 'not', 'pay', 'the', 'penalty', 'if', 'they', 'have', 'done', 'wrong', 'but', 'think', 'they', 'deny', 'doing', 'wrong'] | for -PRON- do not venture to say this , or dispute that -PRON- must not pay the penalty if -PRON- have do wrong , but -PRON- think -PRON- deny do wrong . |
Plato - Complete Works | Plato | plato | Then they do not dispute that the wrongdoer must be punished, but they may disagree as to who the wrongdoer is, what he did, and when. | Then they do not dispute that the wrongdoer must be punished, but they may disagree as to who the wrongdoer is, what he did, and when. | -350 | 1,997 | 134 | then they do not dispute that the wrongdoer must be punished, but they may disagree as to who the wrongdoer is, what he did, and when. | ['then', 'they', 'do', 'not', 'dispute', 'that', 'the', 'wrongdoer', 'must', 'be', 'punished', 'but', 'they', 'may', 'disagree', 'as', 'to', 'who', 'the', 'wrongdoer', 'is', 'what', 'he', 'did', 'and', 'when'] | then -PRON- do not dispute that the wrongdoer must be punish , but -PRON- may disagree as to who the wrongdoer be , what -PRON- do , and when . |
Plato - Complete Works | Plato | plato | Do not the gods have the same experience, if indeed they are at odds with each other about the just and the unjust, as your argument maintains? | Do not the gods have the same experience, if indeed they are at odds with each other about the just and the unjust, as your argument maintains? | -350 | 1,997 | 143 | do not the gods have the same experience, if indeed they are at odds with each other about the just and the unjust, as your argument maintains? | ['do', 'not', 'the', 'gods', 'have', 'the', 'same', 'experience', 'if', 'indeed', 'they', 'are', 'at', 'odds', 'with', 'each', 'other', 'about', 'the', 'just', 'and', 'the', 'unjust', 'as', 'your', 'argument', 'maintains'] | do not the god have the same experience , if indeed -PRON- be at odd with each other about the just and the unjust , as -PRON- argument maintain ? |
Plato - Complete Works | Plato | plato | Some assert that they wrong one another, while others deny it, but no one among gods or men ventures to say that the wrongdoer must not be punished. | Some assert that they wrong one another, while others deny it, but no one among gods or men ventures to say that the wrongdoer must not be punished. | -350 | 1,997 | 148 | some assert that they wrong one another, while others deny it, but no one among gods or men ventures to say that the wrongdoer must not be punished. | ['some', 'assert', 'that', 'they', 'wrong', 'one', 'another', 'while', 'others', 'deny', 'it', 'but', 'no', 'one', 'among', 'gods', 'or', 'men', 'ventures', 'to', 'say', 'that', 'the', 'wrongdoer', 'must', 'not', 'be', 'punished'] | some assert that -PRON- wrong one another , while other deny -PRON- , but no one among god or man venture to say that the wrongdoer must not be punish . |
Plato - Complete Works | Plato | plato | Yes, that is true, Socrates, as to the main point. | Yes, that is true, Socrates, as to the main point. | -350 | 1,997 | 50 | yes, that is true, socrates, as to the main point. | ['yes', 'that', 'is', 'true', 'socrates', 'as', 'to', 'the', 'main', 'point'] | yes , that be true , Socrates , as to the main point . |
Plato - Complete Works | Plato | plato | And those who disagree, whether men or gods, dispute about each action, if indeed the gods disagree. | And those who disagree, whether men or gods, dispute about each action, if indeed the gods disagree. | -350 | 1,997 | 100 | and those who disagree, whether men or gods, dispute about each action, if indeed the gods disagree. | ['and', 'those', 'who', 'disagree', 'whether', 'men', 'or', 'gods', 'dispute', 'about', 'each', 'action', 'if', 'indeed', 'the', 'gods', 'disagree'] | and those who disagree , whether man or god , dispute about each action , if indeed the god disagree . |
Plato - Complete Works | Plato | plato | Some say it is done justly, others unjustly. | Some say it is done justly, others unjustly. | -350 | 1,997 | 44 | some say it is done justly, others unjustly. | ['some', 'say', 'it', 'is', 'done', 'justly', 'others', 'unjustly'] | some say -PRON- be do justly , other unjustly . |
Plato - Complete Works | Plato | plato | Come now, my dear Euthyphro, tell me, too, that I may become wiser, | Come now, my dear Euthyphro, tell me, too, that I may become wiser, | -350 | 1,997 | 67 | come now, my dear euthyphro, tell me, too, that i may become wiser, | ['come', 'now', 'my', 'dear', 'euthyphro', 'tell', 'me', 'too', 'that', 'may', 'become', 'wiser'] | come now , -PRON- dear Euthyphro , tell -PRON- , too , that -PRON- may become wise , |
Plato - Complete Works | Plato | plato | what proof you have that all the gods consider that man to have been killed unjustly who became a murderer while in your service, was bound by the master of his victim, and died in his bonds before the one who bound him found out from the seers what was to be done with him, and that it is right for a son to denounce and to prosecute his father on behalf of such a man. | what proof you have that all the gods consider that man to have been killed unjustly who became a murderer while in your service, was bound by the master of his victim, and died in his bonds before the one who bound him found out from the seers what was to be done with him, and that it is right for a son to denounce and to prosecute his father on behalf of such a man. | -350 | 1,997 | 370 | what proof you have that all the gods consider that man to have been killed unjustly who became a murderer while in your service, was bound by the master of his victim, and died in his bonds before the one who bound him found out from the seers what was to be done with him, and that it is right for a son to denounce and to prosecute his father on behalf of such a man. | ['what', 'proof', 'you', 'have', 'that', 'all', 'the', 'gods', 'consider', 'that', 'man', 'to', 'have', 'been', 'killed', 'unjustly', 'who', 'became', 'murderer', 'while', 'in', 'your', 'service', 'was', 'bound', 'by', 'the', 'master', 'of', 'his', 'victim', 'and', 'died', 'in', 'his', 'bonds', 'before', 'the', 'one', 'who', 'bound', 'him', 'found', 'out', 'from', 'the', 'seers', 'what', 'was', 'to', 'be', 'done', 'with', 'him', 'and', 'that', 'it', 'is', 'right', 'for', 'son', 'to', 'denounce', 'and', 'to', 'prosecute', 'his', 'father', 'on', 'behalf', 'of', 'such', 'man'] | what proof -PRON- have that all the god consider that man to have be kill unjustly who become a murderer while in -PRON- service , be bind by the master of -PRON- victim , and die in -PRON- bond before the one who bind -PRON- find out from the seer what be to be do with -PRON- , and that -PRON- be right for a son to denounce and to prosecute -PRON- father on behalf of such a man . |
Plato - Complete Works | Plato | plato | Come, try to show me a clear sign that all the gods definitely believe this action to be right. | Come, try to show me a clear sign that all the gods definitely believe this action to be right. | -350 | 1,997 | 95 | come, try to show me a clear sign that all the gods definitely believe this action to be right. | ['come', 'try', 'to', 'show', 'me', 'clear', 'sign', 'that', 'all', 'the', 'gods', 'definitely', 'believe', 'this', 'action', 'to', 'be', 'right'] | come , try to show -PRON- a clear sign that all the god definitely believe this action to be right . |
Plato - Complete Works | Plato | plato | If you can give me adequate proof of this, I shall never cease to extol your wisdom. | If you can give me adequate proof of this, I shall never cease to extol your wisdom. | -350 | 1,997 | 84 | if you can give me adequate proof of this, i shall never cease to extol your wisdom. | ['if', 'you', 'can', 'give', 'me', 'adequate', 'proof', 'of', 'this', 'shall', 'never', 'cease', 'to', 'extol', 'your', 'wisdom'] | if -PRON- can give -PRON- adequate proof of this , -PRON- shall never cease to extol -PRON- wisdom . |
Plato - Complete Works | Plato | plato | This is perhaps no light task, Socrates, though I could show you very clearly. | This is perhaps no light task, Socrates, though I could show you very clearly. | -350 | 1,997 | 78 | this is perhaps no light task, socrates, though i could show you very clearly. | ['this', 'is', 'perhaps', 'no', 'light', 'task', 'socrates', 'though', 'could', 'show', 'you', 'very', 'clearly'] | this be perhaps no light task , Socrates , though -PRON- could show -PRON- very clearly . |
Plato - Complete Works | Plato | plato | I understand that you think me more dull witted than the jury, as you will obviously show them that these actions were unjust and that all the gods hate such actions. | I understand that you think me more dull witted than the jury, as you will obviously show them that these actions were unjust and that all the gods hate such actions. | -350 | 1,997 | 166 | i understand that you think me more dull witted than the jury, as you will obviously show them that these actions were unjust and that all the gods hate such actions. | ['understand', 'that', 'you', 'think', 'me', 'more', 'dull', 'witted', 'than', 'the', 'jury', 'as', 'you', 'will', 'obviously', 'show', 'them', 'that', 'these', 'actions', 'were', 'unjust', 'and', 'that', 'all', 'the', 'gods', 'hate', 'such', 'actions'] | -PRON- understand that -PRON- think -PRON- more dull witted than the jury , as -PRON- will obviously show -PRON- that these action be unjust and that all the god hate such action . |
Plato - Complete Works | Plato | plato | I will show it to them clearly, Socrates, if only they will listen to me. | I will show it to them clearly, Socrates, if only they will listen to me. | -350 | 1,997 | 73 | i will show it to them clearly, socrates, if only they will listen to me. | ['will', 'show', 'it', 'to', 'them', 'clearly', 'socrates', 'if', 'only', 'they', 'will', 'listen', 'to', 'me'] | -PRON- will show -PRON- to -PRON- clearly , Socrates , if only -PRON- will listen to -PRON- . |
Plato - Complete Works | Plato | plato | They will listen if they think you show them well. | They will listen if they think you show them well. | -350 | 1,997 | 50 | they will listen if they think you show them well. | ['they', 'will', 'listen', 'if', 'they', 'think', 'you', 'show', 'them', 'well'] | -PRON- will listen if -PRON- think -PRON- show -PRON- well . |
Plato - Complete Works | Plato | plato | But this thought came to me as you were speaking, and I am examining it, saying to myself: 'If Euthyphro shows me conclusively that all the gods consider Euthyphro such a death unjust, to what greater extent have I learned from him the nature of piety and impiety? | But this thought came to me as you were speaking, and I am examining it, saying to myself: 'If Euthyphro shows me conclusively that all the gods consider Euthyphro such a death unjust, to what greater extent have I learned from him the nature of piety and impiety? | -350 | 1,997 | 264 | but this thought came to me as you were speaking, and i am examining it, saying to myself: 'if euthyphro shows me conclusively that all the gods consider euthyphro such a death unjust, to what greater extent have i learned from him the nature of piety and impiety? | ['but', 'this', 'thought', 'came', 'to', 'me', 'as', 'you', 'were', 'speaking', 'and', 'am', 'examining', 'it', 'saying', 'to', 'myself', 'if', 'euthyphro', 'shows', 'me', 'conclusively', 'that', 'all', 'the', 'gods', 'consider', 'euthyphro', 'such', 'death', 'unjust', 'to', 'what', 'greater', 'extent', 'have', 'learned', 'from', 'him', 'the', 'nature', 'of', 'piety', 'and', 'impiety'] | but this thought come to -PRON- as -PRON- be speak , and -PRON- be examine -PRON- , say to -PRON- : ' if Euthyphro show -PRON- conclusively that all the god consider Euthyphro such a death unjust , to what great extent have -PRON- learn from -PRON- the nature of piety and impiety ? |
Plato - Complete Works | Plato | plato | This action would then, it seems, be hated by the gods, but the pious and the impious were not thereby now defined, for what is hated by the gods has also been shown to be loved by them.' | This action would then, it seems, be hated by the gods, but the pious and the impious were not thereby now defined, for what is hated by the gods has also been shown to be loved by them.' | -350 | 1,997 | 187 | this action would then, it seems, be hated by the gods, but the pious and the impious were not thereby now defined, for what is hated by the gods has also been shown to be loved by them.' | ['this', 'action', 'would', 'then', 'it', 'seems', 'be', 'hated', 'by', 'the', 'gods', 'but', 'the', 'pious', 'and', 'the', 'impious', 'were', 'not', 'thereby', 'now', 'defined', 'for', 'what', 'is', 'hated', 'by', 'the', 'gods', 'has', 'also', 'been', 'shown', 'to', 'be', 'loved', 'by', 'them'] | this action would then , -PRON- seem , be hate by the god , but the pious and the impious be not thereby now define , for what be hate by the god have also be show to be love by -PRON- . ' |
Plato - Complete Works | Plato | plato | So I will not insist on this point; let us assume, if you wish, that all the gods consider this unjust and that they all hate it. | So I will not insist on this point; let us assume, if you wish, that all the gods consider this unjust and that they all hate it. | -350 | 1,997 | 129 | so i will not insist on this point; let us assume, if you wish, that all the gods consider this unjust and that they all hate it. | ['so', 'will', 'not', 'insist', 'on', 'this', 'point', 'let', 'us', 'assume', 'if', 'you', 'wish', 'that', 'all', 'the', 'gods', 'consider', 'this', 'unjust', 'and', 'that', 'they', 'all', 'hate', 'it'] | so -PRON- will not insist on this point ; let -PRON- assume , if -PRON- wish , that all the god consider this unjust and that -PRON- all hate -PRON- . |
Plato - Complete Works | Plato | plato | However, is this the correction we are making in our discussion, that what all the gods hate is impious, and what they all love is pious, and that what some gods love and others hate is neither or both? | However, is this the correction we are making in our discussion, that what all the gods hate is impious, and what they all love is pious, and that what some gods love and others hate is neither or both? | -350 | 1,997 | 202 | however, is this the correction we are making in our discussion, that what all the gods hate is impious, and what they all love is pious, and that what some gods love and others hate is neither or both? | ['however', 'is', 'this', 'the', 'correction', 'we', 'are', 'making', 'in', 'our', 'discussion', 'that', 'what', 'all', 'the', 'gods', 'hate', 'is', 'impious', 'and', 'what', 'they', 'all', 'love', 'is', 'pious', 'and', 'that', 'what', 'some', 'gods', 'love', 'and', 'others', 'hate', 'is', 'neither', 'or', 'both'] | however , be this the correction -PRON- be make in -PRON- discussion , that what all the god hate be impious , and what -PRON- all love be pious , and that what some god love and other hate be neither or both ? |
Plato - Complete Works | Plato | plato | Is that how you now wish us to define piety and impiety? | Is that how you now wish us to define piety and impiety? | -350 | 1,997 | 56 | is that how you now wish us to define piety and impiety? | ['is', 'that', 'how', 'you', 'now', 'wish', 'us', 'to', 'define', 'piety', 'and', 'impiety'] | be that how -PRON- now wish -PRON- to define piety and impiety ? |
Plato - Complete Works | Plato | plato | What prevents us from doing so, Socrates? | What prevents us from doing so, Socrates? | -350 | 1,997 | 41 | what prevents us from doing so, socrates? | ['what', 'prevents', 'us', 'from', 'doing', 'so', 'socrates'] | what prevent -PRON- from do so , Socrates ? |
Plato - Complete Works | Plato | plato | For my part nothing, Euthyphro, but you look whether on your part this proposal will enable you to teach me most easily what you promised. | For my part nothing, Euthyphro, but you look whether on your part this proposal will enable you to teach me most easily what you promised. | -350 | 1,997 | 138 | for my part nothing, euthyphro, but you look whether on your part this proposal will enable you to teach me most easily what you promised. | ['for', 'my', 'part', 'nothing', 'euthyphro', 'but', 'you', 'look', 'whether', 'on', 'your', 'part', 'this', 'proposal', 'will', 'enable', 'you', 'to', 'teach', 'me', 'most', 'easily', 'what', 'you', 'promised'] | for -PRON- part nothing , Euthyphro , but -PRON- look whether on -PRON- part this proposal will enable -PRON- to teach -PRON- most easily what -PRON- promise . |
Plato - Complete Works | Plato | plato | I would certainly say that the pious is what all the gods love, and the opposite, what all the gods hate, is the impious. | I would certainly say that the pious is what all the gods love, and the opposite, what all the gods hate, is the impious. | -350 | 1,997 | 121 | i would certainly say that the pious is what all the gods love, and the opposite, what all the gods hate, is the impious. | ['would', 'certainly', 'say', 'that', 'the', 'pious', 'is', 'what', 'all', 'the', 'gods', 'love', 'and', 'the', 'opposite', 'what', 'all', 'the', 'gods', 'hate', 'is', 'the', 'impious'] | -PRON- would certainly say that the pious be what all the god love , and the opposite , what all the god hate , be the impious . |
Plato - Complete Works | Plato | plato | Then let us again examine whether that is a sound statement, or do we let it pass, and if one of us, or someone else, merely says that something is so | Then let us again examine whether that is a sound statement, or do we let it pass, and if one of us, or someone else, merely says that something is so | -350 | 1,997 | 150 | then let us again examine whether that is a sound statement, or do we let it pass, and if one of us, or someone else, merely says that something is so | ['then', 'let', 'us', 'again', 'examine', 'whether', 'that', 'is', 'sound', 'statement', 'or', 'do', 'we', 'let', 'it', 'pass', 'and', 'if', 'one', 'of', 'us', 'or', 'someone', 'else', 'merely', 'says', 'that', 'something', 'is', 'so'] | then let -PRON- again examine whether that be a sound statement , or do -PRON- let -PRON- pass , and if one of -PRON- , or someone else , merely say that something be so |
Plato - Complete Works | Plato | plato | , do we accept that it is so? | , do we accept that it is so? | -350 | 1,997 | 29 | , do we accept that it is so? | ['do', 'we', 'accept', 'that', 'it', 'is', 'so'] | , do -PRON- accept that -PRON- be so ? |
Plato - Complete Works | Plato | plato | Or should we examine what the speaker means? | Or should we examine what the speaker means? | -350 | 1,997 | 44 | or should we examine what the speaker means? | ['or', 'should', 'we', 'examine', 'what', 'the', 'speaker', 'means'] | or should -PRON- examine what the speaker mean ? |
Plato - Complete Works | Plato | plato | We must examine it, but I certainly think that this is now a fine statement. | We must examine it, but I certainly think that this is now a fine statement. | -350 | 1,997 | 76 | we must examine it, but i certainly think that this is now a fine statement. | ['we', 'must', 'examine', 'it', 'but', 'certainly', 'think', 'that', 'this', 'is', 'now', 'fine', 'statement'] | -PRON- must examine -PRON- , but -PRON- certainly think that this be now a fine statement . |
Plato - Complete Works | Plato | plato | We shall soon know better whether it is. | We shall soon know better whether it is. | -350 | 1,997 | 40 | we shall soon know better whether it is. | ['we', 'shall', 'soon', 'know', 'better', 'whether', 'it', 'is'] | -PRON- shall soon know better whether -PRON- be . |
Plato - Complete Works | Plato | plato | Is the pious being loved by the gods because it is pious, or is it pious because it is being loved by the gods? | Is the pious being loved by the gods because it is pious, or is it pious because it is being loved by the gods? | -350 | 1,997 | 111 | is the pious being loved by the gods because it is pious, or is it pious because it is being loved by the gods? | ['is', 'the', 'pious', 'being', 'loved', 'by', 'the', 'gods', 'because', 'it', 'is', 'pious', 'or', 'is', 'it', 'pious', 'because', 'it', 'is', 'being', 'loved', 'by', 'the', 'gods'] | be the pious be love by the god because -PRON- be pious , or be -PRON- pious because -PRON- be be love by the god ? |
Plato - Complete Works | Plato | plato | I don't know what you mean, Socrates. | I don't know what you mean, Socrates. | -350 | 1,997 | 37 | i don't know what you mean, socrates. | ['don', 'know', 'what', 'you', 'mean', 'socrates'] | -PRON- do not know what -PRON- mean , Socrates . |
Plato - Complete Works | Plato | plato | I shall try to explain more clearly: we speak of something carried and something carrying, of something led and something leading, of something seen and something seeing, and you understand that these things are all different from one another and how they differ? | I shall try to explain more clearly: we speak of something carried and something carrying, of something led and something leading, of something seen and something seeing, and you understand that these things are all different from one another and how they differ? | -350 | 1,997 | 263 | i shall try to explain more clearly: we speak of something carried and something carrying, of something led and something leading, of something seen and something seeing, and you understand that these things are all different from one another and how they differ? | ['shall', 'try', 'to', 'explain', 'more', 'clearly', 'we', 'speak', 'of', 'something', 'carried', 'and', 'something', 'carrying', 'of', 'something', 'led', 'and', 'something', 'leading', 'of', 'something', 'seen', 'and', 'something', 'seeing', 'and', 'you', 'understand', 'that', 'these', 'things', 'are', 'all', 'different', 'from', 'one', 'another', 'and', 'how', 'they', 'differ'] | -PRON- shall try to explain more clearly : -PRON- speak of something carry and something carry , of something lead and something lead , of something see and something see , and -PRON- understand that these thing be all different from one another and how -PRON- differ ? |
Plato - Complete Works | Plato | plato | So there is also something loved and a different thing something loving. | So there is also something loved and a different thing something loving. | -350 | 1,997 | 72 | so there is also something loved and a different thing something loving. | ['so', 'there', 'is', 'also', 'something', 'loved', 'and', 'different', 'thing', 'something', 'loving'] | so there be also something love and a different thing something love . |
Plato - Complete Works | Plato | plato | Tell me then whether the thing carried is a carried thing because it is being carried, or for some other reason? | Tell me then whether the thing carried is a carried thing because it is being carried, or for some other reason? | -350 | 1,997 | 112 | tell me then whether the thing carried is a carried thing because it is being carried, or for some other reason? | ['tell', 'me', 'then', 'whether', 'the', 'thing', 'carried', 'is', 'carried', 'thing', 'because', 'it', 'is', 'being', 'carried', 'or', 'for', 'some', 'other', 'reason'] | tell -PRON- then whether the thing carry be a carry thing because -PRON- be be carry , or for some other reason ? |
Plato - Complete Works | Plato | plato | And the thing led is so because it is being led, and the thing seen because it is being seen? | And the thing led is so because it is being led, and the thing seen because it is being seen? | -350 | 1,997 | 93 | and the thing led is so because it is being led, and the thing seen because it is being seen? | ['and', 'the', 'thing', 'led', 'is', 'so', 'because', 'it', 'is', 'being', 'led', 'and', 'the', 'thing', 'seen', 'because', 'it', 'is', 'being', 'seen'] | and the thing lead be so because -PRON- be be lead , and the thing see because -PRON- be be see ? |
Plato - Complete Works | Plato | plato | It is not being seen because it is a thing seen but on the contrary it is a thing seen because it is being seen; nor is it because it is something led that it is being led but because it is being led that it is something led; nor is something being carried because it is something carried, but it is something carried because it is being carried. | It is not being seen because it is a thing seen but on the contrary it is a thing seen because it is being seen; nor is it because it is something led that it is being led but because it is being led that it is something led; nor is something being carried because it is something carried, but it is something carried because it is being carried. | -350 | 1,997 | 346 | it is not being seen because it is a thing seen but on the contrary it is a thing seen because it is being seen; nor is it because it is something led that it is being led but because it is being led that it is something led; nor is something being carried because it is something carried, but it is something carried because it is being carried. | ['it', 'is', 'not', 'being', 'seen', 'because', 'it', 'is', 'thing', 'seen', 'but', 'on', 'the', 'contrary', 'it', 'is', 'thing', 'seen', 'because', 'it', 'is', 'being', 'seen', 'nor', 'is', 'it', 'because', 'it', 'is', 'something', 'led', 'that', 'it', 'is', 'being', 'led', 'but', 'because', 'it', 'is', 'being', 'led', 'that', 'it', 'is', 'something', 'led', 'nor', 'is', 'something', 'being', 'carried', 'because', 'it', 'is', 'something', 'carried', 'but', 'it', 'is', 'something', 'carried', 'because', 'it', 'is', 'being', 'carried'] | -PRON- be not be see because -PRON- be a thing see but on the contrary -PRON- be a thing see because -PRON- be be see ; nor be -PRON- because -PRON- be something lead that -PRON- be be lead but because -PRON- be be lead that -PRON- be something lead ; nor be something be carry because -PRON- be something carry , but -PRON- be something carry because -PRON- be be carry . |
Plato - Complete Works | Plato | plato | Is what I want to say clear, Euthyphro? | Is what I want to say clear, Euthyphro? | -350 | 1,997 | 39 | is what i want to say clear, euthyphro? | ['is', 'what', 'want', 'to', 'say', 'clear', 'euthyphro'] | be what -PRON- want to say clear , euthyphro ? |
Plato - Complete Works | Plato | plato | I want to say this, namely, that if anything is being changed Euthyphro or is being affected in any way, it is not being changed because it is something changed, but rather it is something changed because it is being changed; nor is it being affected because it is something affected, but it is something affected because it is being affected. | I want to say this, namely, that if anything is being changed Euthyphro or is being affected in any way, it is not being changed because it is something changed, but rather it is something changed because it is being changed; nor is it being affected because it is something affected, but it is something affected because it is being affected. | -350 | 1,997 | 343 | i want to say this, namely, that if anything is being changed euthyphro or is being affected in any way, it is not being changed because it is something changed, but rather it is something changed because it is being changed; nor is it being affected because it is something affected, but it is something affected because it is being affected. | ['want', 'to', 'say', 'this', 'namely', 'that', 'if', 'anything', 'is', 'being', 'changed', 'euthyphro', 'or', 'is', 'being', 'affected', 'in', 'any', 'way', 'it', 'is', 'not', 'being', 'changed', 'because', 'it', 'is', 'something', 'changed', 'but', 'rather', 'it', 'is', 'something', 'changed', 'because', 'it', 'is', 'being', 'changed', 'nor', 'is', 'it', 'being', 'affected', 'because', 'it', 'is', 'something', 'affected', 'but', 'it', 'is', 'something', 'affected', 'because', 'it', 'is', 'being', 'affected'] | -PRON- want to say this , namely , that if anything be be change Euthyphro or be be affect in any way , -PRON- be not be change because -PRON- be something change , but rather -PRON- be something change because -PRON- be be change ; nor be -PRON- be affect because -PRON- be something affect , but -PRON- be something affect because -PRON- be be affect . |
Plato - Complete Works | Plato | plato | Or do you not agree? | Or do you not agree? | -350 | 1,997 | 20 | or do you not agree? | ['or', 'do', 'you', 'not', 'agree'] | or do -PRON- not agree ? |
Plato - Complete Works | Plato | plato | Is something loved either something changed or something affected by something? | Is something loved either something changed or something affected by something? | -350 | 1,997 | 79 | is something loved either something changed or something affected by something? | ['is', 'something', 'loved', 'either', 'something', 'changed', 'or', 'something', 'affected', 'by', 'something'] | be something love either something change or something affect by something ? |
Plato - Complete Works | Plato | plato | So it is in the same case as the things just mentioned; it is not being loved by those who love it because it is something loved, but it is something loved because it is being loved by them? | So it is in the same case as the things just mentioned; it is not being loved by those who love it because it is something loved, but it is something loved because it is being loved by them? | -350 | 1,997 | 190 | so it is in the same case as the things just mentioned; it is not being loved by those who love it because it is something loved, but it is something loved because it is being loved by them? | ['so', 'it', 'is', 'in', 'the', 'same', 'case', 'as', 'the', 'things', 'just', 'mentioned', 'it', 'is', 'not', 'being', 'loved', 'by', 'those', 'who', 'love', 'it', 'because', 'it', 'is', 'something', 'loved', 'but', 'it', 'is', 'something', 'loved', 'because', 'it', 'is', 'being', 'loved', 'by', 'them'] | so -PRON- be in the same case as the thing just mention ; -PRON- be not be love by those who love -PRON- because -PRON- be something love , but -PRON- be something love because -PRON- be be love by -PRON- ? |
Plato - Complete Works | Plato | plato | What then do we say about the pious, Euthyphro? | What then do we say about the pious, Euthyphro? | -350 | 1,997 | 47 | what then do we say about the pious, euthyphro? | ['what', 'then', 'do', 'we', 'say', 'about', 'the', 'pious', 'euthyphro'] | what then do -PRON- say about the pious , Euthyphro ? |
Plato - Complete Works | Plato | plato | Surely that it is being loved by all the gods, according to what you say? | Surely that it is being loved by all the gods, according to what you say? | -350 | 1,997 | 73 | surely that it is being loved by all the gods, according to what you say? | ['surely', 'that', 'it', 'is', 'being', 'loved', 'by', 'all', 'the', 'gods', 'according', 'to', 'what', 'you', 'say'] | surely that -PRON- be be love by all the god , accord to what -PRON- say ? |
Plato - Complete Works | Plato | plato | Is it being loved because it is pious, or for some other reason? | Is it being loved because it is pious, or for some other reason? | -350 | 1,997 | 64 | is it being loved because it is pious, or for some other reason? | ['is', 'it', 'being', 'loved', 'because', 'it', 'is', 'pious', 'or', 'for', 'some', 'other', 'reason'] | be -PRON- be love because -PRON- be pious , or for some other reason ? |
Plato - Complete Works | Plato | plato | For no other reason. | For no other reason. | -350 | 1,997 | 20 | for no other reason. | ['for', 'no', 'other', 'reason'] | for no other reason . |
Plato - Complete Works | Plato | plato | It is being loved then because it is pious, but it is not pious because it is being loved? | It is being loved then because it is pious, but it is not pious because it is being loved? | -350 | 1,997 | 90 | it is being loved then because it is pious, but it is not pious because it is being loved? | ['it', 'is', 'being', 'loved', 'then', 'because', 'it', 'is', 'pious', 'but', 'it', 'is', 'not', 'pious', 'because', 'it', 'is', 'being', 'loved'] | -PRON- be be love then because -PRON- be pious , but -PRON- be not pious because -PRON- be be love ? |
Plato - Complete Works | Plato | plato | And yet it is something loved and god loved because it is being loved by the gods? | And yet it is something loved and god loved because it is being loved by the gods? | -350 | 1,997 | 82 | and yet it is something loved and god loved because it is being loved by the gods? | ['and', 'yet', 'it', 'is', 'something', 'loved', 'and', 'god', 'loved', 'because', 'it', 'is', 'being', 'loved', 'by', 'the', 'gods'] | and yet -PRON- be something love and god love because -PRON- be be love by the god ? |
Plato - Complete Works | Plato | plato | Then the god loved is not the same as the pious, Euthyphro, nor the pious the same as the god loved, as you say it is, but one differs from the other. | Then the god loved is not the same as the pious, Euthyphro, nor the pious the same as the god loved, as you say it is, but one differs from the other. | -350 | 1,997 | 150 | then the god loved is not the same as the pious, euthyphro, nor the pious the same as the god loved, as you say it is, but one differs from the other. | ['then', 'the', 'god', 'loved', 'is', 'not', 'the', 'same', 'as', 'the', 'pious', 'euthyphro', 'nor', 'the', 'pious', 'the', 'same', 'as', 'the', 'god', 'loved', 'as', 'you', 'say', 'it', 'is', 'but', 'one', 'differs', 'from', 'the', 'other'] | then the god love be not the same as the pious , Euthyphro , nor the pious the same as the god love , as -PRON- say -PRON- be , but one differ from the other . |
Plato - Complete Works | Plato | plato | Because we agree that the pious is being loved for this reason, that it is pious, but it is not pious because it is being loved. | Because we agree that the pious is being loved for this reason, that it is pious, but it is not pious because it is being loved. | -350 | 1,997 | 128 | because we agree that the pious is being loved for this reason, that it is pious, but it is not pious because it is being loved. | ['because', 'we', 'agree', 'that', 'the', 'pious', 'is', 'being', 'loved', 'for', 'this', 'reason', 'that', 'it', 'is', 'pious', 'but', 'it', 'is', 'not', 'pious', 'because', 'it', 'is', 'being', 'loved'] | because -PRON- agree that the pious be be love for this reason , that -PRON- be pious , but -PRON- be not pious because -PRON- be be love . |
Plato - Complete Works | Plato | plato | And that the god loved, on the other hand, is so because it is being loved by the gods, by the very fact of being loved, but it is not being loved because it is god loved. | And that the god loved, on the other hand, is so because it is being loved by the gods, by the very fact of being loved, but it is not being loved because it is god loved. | -350 | 1,997 | 171 | and that the god loved, on the other hand, is so because it is being loved by the gods, by the very fact of being loved, but it is not being loved because it is god loved. | ['and', 'that', 'the', 'god', 'loved', 'on', 'the', 'other', 'hand', 'is', 'so', 'because', 'it', 'is', 'being', 'loved', 'by', 'the', 'gods', 'by', 'the', 'very', 'fact', 'of', 'being', 'loved', 'but', 'it', 'is', 'not', 'being', 'loved', 'because', 'it', 'is', 'god', 'loved'] | and that the god love , on the other hand , be so because -PRON- be be love by the god , by the very fact of be love , but -PRON- be not be love because -PRON- be god love . |
Plato - Complete Works | Plato | plato | But if the god loved and the pious were the same, my dear Euthyphro, then if the pious was being loved because it was pious, the god loved would also be being loved because it was god loved; and if the god loved was god loved because it was being loved by the gods, then. | But if the god loved and the pious were the same, my dear Euthyphro, then if the pious was being loved because it was pious, the god loved would also be being loved because it was god loved; and if the god loved was god loved because it was being loved by the gods, then. | -350 | 1,997 | 271 | but if the god loved and the pious were the same, my dear euthyphro, then if the pious was being loved because it was pious, the god loved would also be being loved because it was god loved; and if the god loved was god loved because it was being loved by the gods, then. | ['but', 'if', 'the', 'god', 'loved', 'and', 'the', 'pious', 'were', 'the', 'same', 'my', 'dear', 'euthyphro', 'then', 'if', 'the', 'pious', 'was', 'being', 'loved', 'because', 'it', 'was', 'pious', 'the', 'god', 'loved', 'would', 'also', 'be', 'being', 'loved', 'because', 'it', 'was', 'god', 'loved', 'and', 'if', 'the', 'god', 'loved', 'was', 'god', 'loved', 'because', 'it', 'was', 'being', 'loved', 'by', 'the', 'gods', 'then'] | but if the god love and the pious be the same , -PRON- dear Euthyphro , then if the pious be be love because -PRON- be pious , the god love would also be be love because -PRON- be god love ; and if the god love be god love because -PRON- be be love by the god , then . |
Plato - Complete Works | Plato | plato | Here Socrates gives the general principle under which, he says, the specific cases already examined those of leading, carrying, and seeing all fall. | Here Socrates gives the general principle under which, he says, the specific cases already examined those of leading, carrying, and seeing all fall. | -350 | 1,997 | 148 | here socrates gives the general principle under which, he says, the specific cases already examined those of leading, carrying, and seeing all fall. | ['here', 'socrates', 'gives', 'the', 'general', 'principle', 'under', 'which', 'he', 'says', 'the', 'specific', 'cases', 'already', 'examined', 'those', 'of', 'leading', 'carrying', 'and', 'seeing', 'all', 'fall'] | here Socrates give the general principle under which , -PRON- say , the specific case already examine those of lead , carry , and see all fall . |
Plato - Complete Works | Plato | plato | It is by being changed by something that changes it (e.g. by carrying it somewhere) that anything is a changed thing not vice versa: it is not by something's being a changed thing that something else then changes it so that it comes to be being changed (e.g. by carrying it somewhere). | It is by being changed by something that changes it (e.g. by carrying it somewhere) that anything is a changed thing not vice versa: it is not by something's being a changed thing that something else then changes it so that it comes to be being changed (e.g. by carrying it somewhere). | -350 | 1,997 | 285 | it is by being changed by something that changes it (e.g. by carrying it somewhere) that anything is a changed thing not vice versa: it is not by something's being a changed thing that something else then changes it so that it comes to be being changed (e.g. by carrying it somewhere). | ['it', 'is', 'by', 'being', 'changed', 'by', 'something', 'that', 'changes', 'it', 'by', 'carrying', 'it', 'somewhere', 'that', 'anything', 'is', 'changed', 'thing', 'not', 'vice', 'versa', 'it', 'is', 'not', 'by', 'something', 'being', 'changed', 'thing', 'that', 'something', 'else', 'then', 'changes', 'it', 'so', 'that', 'it', 'comes', 'to', 'be', 'being', 'changed', 'by', 'carrying', 'it', 'somewhere'] | -PRON- be by be change by something that change -PRON- ( e.g. by carry -PRON- somewhere ) that anything be a change thing not vice versa : -PRON- be not by something be be a change thing that something else then change -PRON- so that -PRON- come to be be change ( e.g. by carry -PRON- somewhere ) . |
Plato - Complete Works | Plato | plato | Likewise for 'affections' such as being seen by someone: it is by being 'affected' by something that 'affects' it that anything is an 'affected' thing, not vice versa. | Likewise for 'affections' such as being seen by someone: it is by being 'affected' by something that 'affects' it that anything is an 'affected' thing, not vice versa. | -350 | 1,997 | 167 | likewise for 'affections' such as being seen by someone: it is by being 'affected' by something that 'affects' it that anything is an 'affected' thing, not vice versa. | ['likewise', 'for', 'affections', 'such', 'as', 'being', 'seen', 'by', 'someone', 'it', 'is', 'by', 'being', 'affected', 'by', 'something', 'that', 'affects', 'it', 'that', 'anything', 'is', 'an', 'affected', 'thing', 'not', 'vice', 'versa'] | likewise for ' affection ' such as be see by someone : -PRON- be by be ' affect ' by something that ' affect ' -PRON- that anything be an ' affect ' thing , not vice versa . |
Plato - Complete Works | Plato | plato | It is not by being an 'affected' thing (e.g., a thing seen) that something else then 'affects' it. | It is not by being an 'affected' thing (e.g., a thing seen) that something else then 'affects' it. | -350 | 1,997 | 98 | it is not by being an 'affected' thing (e.g., a thing seen) that something else then 'affects' it. | ['it', 'is', 'not', 'by', 'being', 'an', 'affected', 'thing', 'thing', 'seen', 'that', 'something', 'else', 'then', 'affects', 'it'] | -PRON- be not by be an ' affect ' thing ( e.g. , a thing see ) that something else then ' affect ' -PRON- . |
Plato - Complete Works | Plato | plato | Euthyphro the pious would also be pious because it was being loved by the gods. | Euthyphro the pious would also be pious because it was being loved by the gods. | -350 | 1,997 | 79 | euthyphro the pious would also be pious because it was being loved by the gods. | ['euthyphro', 'the', 'pious', 'would', 'also', 'be', 'pious', 'because', 'it', 'was', 'being', 'loved', 'by', 'the', 'gods'] | euthyphro the pious would also be pious because -PRON- be be love by the god . |
Plato - Complete Works | Plato | plato | But now you see that they are in opposite cases as being altogether different from each other: the one is such as to be loved because it is being loved, the other is being loved because it is such as to be loved. | But now you see that they are in opposite cases as being altogether different from each other: the one is such as to be loved because it is being loved, the other is being loved because it is such as to be loved. | -350 | 1,997 | 212 | but now you see that they are in opposite cases as being altogether different from each other: the one is such as to be loved because it is being loved, the other is being loved because it is such as to be loved. | ['but', 'now', 'you', 'see', 'that', 'they', 'are', 'in', 'opposite', 'cases', 'as', 'being', 'altogether', 'different', 'from', 'each', 'other', 'the', 'one', 'is', 'such', 'as', 'to', 'be', 'loved', 'because', 'it', 'is', 'being', 'loved', 'the', 'other', 'is', 'being', 'loved', 'because', 'it', 'is', 'such', 'as', 'to', 'be', 'loved'] | but now -PRON- see that -PRON- be in opposite case as be altogether different from each other : the one be such as to be love because -PRON- be be love , the other be be love because -PRON- be such as to be love . |
Plato - Complete Works | Plato | plato | I'm afraid, Euthyphro, that when you were asked what piety is, you did not wish to make its nature clear to me, but you told me an affect or quality of it, that the pious has the quality of being loved by all the gods, but you have not yet told me what the pious is. | I'm afraid, Euthyphro, that when you were asked what piety is, you did not wish to make its nature clear to me, but you told me an affect or quality of it, that the pious has the quality of being loved by all the gods, but you have not yet told me what the pious is. | -350 | 1,997 | 266 | i'm afraid, euthyphro, that when you were asked what piety is, you did not wish to make its nature clear to me, but you told me an affect or quality of it, that the pious has the quality of being loved by all the gods, but you have not yet told me what the pious is. | ['afraid', 'euthyphro', 'that', 'when', 'you', 'were', 'asked', 'what', 'piety', 'is', 'you', 'did', 'not', 'wish', 'to', 'make', 'its', 'nature', 'clear', 'to', 'me', 'but', 'you', 'told', 'me', 'an', 'affect', 'or', 'quality', 'of', 'it', 'that', 'the', 'pious', 'has', 'the', 'quality', 'of', 'being', 'loved', 'by', 'all', 'the', 'gods', 'but', 'you', 'have', 'not', 'yet', 'told', 'me', 'what', 'the', 'pious', 'is'] | -PRON- be afraid , Euthyphro , that when -PRON- be ask what piety be , -PRON- do not wish to make -PRON- nature clear to -PRON- , but -PRON- tell -PRON- an affect or quality of -PRON- , that the pious have the quality of be love by all the god , but -PRON- have not yet tell -PRON- what the pious be . |
Plato - Complete Works | Plato | plato | Now, if you will, do not hide things from me but tell me again from the beginning | Now, if you will, do not hide things from me but tell me again from the beginning | -350 | 1,997 | 81 | now, if you will, do not hide things from me but tell me again from the beginning | ['now', 'if', 'you', 'will', 'do', 'not', 'hide', 'things', 'from', 'me', 'but', 'tell', 'me', 'again', 'from', 'the', 'beginning'] | now , if -PRON- will , do not hide thing from -PRON- but tell -PRON- again from the beginning |
Plato - Complete Works | Plato | plato | what piety is, whether being loved by the gods or having some other quality we shall not quarrel about that but be keen to tell me what the pious and the impious are. | what piety is, whether being loved by the gods or having some other quality we shall not quarrel about that but be keen to tell me what the pious and the impious are. | -350 | 1,997 | 166 | what piety is, whether being loved by the gods or having some other quality we shall not quarrel about that but be keen to tell me what the pious and the impious are. | ['what', 'piety', 'is', 'whether', 'being', 'loved', 'by', 'the', 'gods', 'or', 'having', 'some', 'other', 'quality', 'we', 'shall', 'not', 'quarrel', 'about', 'that', 'but', 'be', 'keen', 'to', 'tell', 'me', 'what', 'the', 'pious', 'and', 'the', 'impious', 'are'] | what piety be , whether be love by the god or have some other quality -PRON- shall not quarrel about that but be keen to tell -PRON- what the pious and the impious be . |
Plato - Complete Works | Plato | plato | But Socrates, I have no way of telling you what I have in mind, for whatever proposition we put forward goes around and refuses to stay put where we establish it. | But Socrates, I have no way of telling you what I have in mind, for whatever proposition we put forward goes around and refuses to stay put where we establish it. | -350 | 1,997 | 162 | but socrates, i have no way of telling you what i have in mind, for whatever proposition we put forward goes around and refuses to stay put where we establish it. | ['but', 'socrates', 'have', 'no', 'way', 'of', 'telling', 'you', 'what', 'have', 'in', 'mind', 'for', 'whatever', 'proposition', 'we', 'put', 'forward', 'goes', 'around', 'and', 'refuses', 'to', 'stay', 'put', 'where', 'we', 'establish', 'it'] | but Socrates , -PRON- have no way of tell -PRON- what -PRON- have in mind , for whatever proposition -PRON- put forward go around and refuse to stay put where -PRON- establish -PRON- . |
Plato - Complete Works | Plato | plato | Your statements, Euthyphro, seem to belong to my ancestor, Daedalus. | Your statements, Euthyphro, seem to belong to my ancestor, Daedalus. | -350 | 1,997 | 68 | your statements, euthyphro, seem to belong to my ancestor, daedalus. | ['your', 'statements', 'euthyphro', 'seem', 'to', 'belong', 'to', 'my', 'ancestor', 'daedalus'] | -PRON- statement , Euthyphro , seem to belong to -PRON- ancestor , Daedalus . |
Plato - Complete Works | Plato | plato | If I were stating them and putting them forward, you would perhaps be making fun of me and say that because of my kinship with him my conclusions in discussion run away and will not stay where one puts them. | If I were stating them and putting them forward, you would perhaps be making fun of me and say that because of my kinship with him my conclusions in discussion run away and will not stay where one puts them. | -350 | 1,997 | 207 | if i were stating them and putting them forward, you would perhaps be making fun of me and say that because of my kinship with him my conclusions in discussion run away and will not stay where one puts them. | ['if', 'were', 'stating', 'them', 'and', 'putting', 'them', 'forward', 'you', 'would', 'perhaps', 'be', 'making', 'fun', 'of', 'me', 'and', 'say', 'that', 'because', 'of', 'my', 'kinship', 'with', 'him', 'my', 'conclusions', 'in', 'discussion', 'run', 'away', 'and', 'will', 'not', 'stay', 'where', 'one', 'puts', 'them'] | if -PRON- be state -PRON- and put -PRON- forward , -PRON- would perhaps be make fun of -PRON- and say that because of -PRON- kinship with -PRON- -PRON- conclusion in discussion run away and will not stay where one put -PRON- . |
Plato - Complete Works | Plato | plato | As these propositions are yours, however, we need some other jest, for they will not stay put for you, as you say yourself. | As these propositions are yours, however, we need some other jest, for they will not stay put for you, as you say yourself. | -350 | 1,997 | 123 | as these propositions are yours, however, we need some other jest, for they will not stay put for you, as you say yourself. | ['as', 'these', 'propositions', 'are', 'yours', 'however', 'we', 'need', 'some', 'other', 'jest', 'for', 'they', 'will', 'not', 'stay', 'put', 'for', 'you', 'as', 'you', 'say', 'yourself'] | as these proposition be yours , however , -PRON- need some other jest , for -PRON- will not stay put for -PRON- , as -PRON- say -PRON- . |
Plato - Complete Works | Plato | plato | I think the same jest will do for our discussion, Socrates, for I am not the one who makes them go round and not remain in the same place; it is you who are the Daedalus; for as far as I am concerned they would remain as they were. | I think the same jest will do for our discussion, Socrates, for I am not the one who makes them go round and not remain in the same place; it is you who are the Daedalus; for as far as I am concerned they would remain as they were. | -350 | 1,997 | 231 | i think the same jest will do for our discussion, socrates, for i am not the one who makes them go round and not remain in the same place; it is you who are the daedalus; for as far as i am concerned they would remain as they were. | ['think', 'the', 'same', 'jest', 'will', 'do', 'for', 'our', 'discussion', 'socrates', 'for', 'am', 'not', 'the', 'one', 'who', 'makes', 'them', 'go', 'round', 'and', 'not', 'remain', 'in', 'the', 'same', 'place', 'it', 'is', 'you', 'who', 'are', 'the', 'daedalus', 'for', 'as', 'far', 'as', 'am', 'concerned', 'they', 'would', 'remain', 'as', 'they', 'were'] | -PRON- think the same jest will do for -PRON- discussion , Socrates , for -PRON- be not the one who make -PRON- go round and not remain in the same place ; -PRON- be -PRON- who be the Daedalus ; for as far as -PRON- be concerned -PRON- would remain as -PRON- be . |
Plato - Complete Works | Plato | plato | It looks as if I was cleverer than Daedalus in using my skill, my friend, in so far as he could only cause to move the things he made himself, but I can make other people's move as well as my own. | It looks as if I was cleverer than Daedalus in using my skill, my friend, in so far as he could only cause to move the things he made himself, but I can make other people's move as well as my own. | -350 | 1,997 | 196 | it looks as if i was cleverer than daedalus in using my skill, my friend, in so far as he could only cause to move the things he made himself, but i can make other people's move as well as my own. | ['it', 'looks', 'as', 'if', 'was', 'cleverer', 'than', 'daedalus', 'in', 'using', 'my', 'skill', 'my', 'friend', 'in', 'so', 'far', 'as', 'he', 'could', 'only', 'cause', 'to', 'move', 'the', 'things', 'he', 'made', 'himself', 'but', 'can', 'make', 'other', 'people', 'move', 'as', 'well', 'as', 'my', 'own'] | -PRON- look as if -PRON- be clever than Daedalus in use -PRON- skill , -PRON- friend , in so far as -PRON- could only cause to move the thing -PRON- make -PRON- , but -PRON- can make other people 's move as well as -PRON- own . |
Plato - Complete Works | Plato | plato | And the smartest part of my skill is that I am clever without wanting to be, for I would rather have your statements to me remain unmoved than possess the wealth of Tantalus as well as the cleverness of Daedalus. | And the smartest part of my skill is that I am clever without wanting to be, for I would rather have your statements to me remain unmoved than possess the wealth of Tantalus as well as the cleverness of Daedalus. | -350 | 1,997 | 212 | and the smartest part of my skill is that i am clever without wanting to be, for i would rather have your statements to me remain unmoved than possess the wealth of tantalus as well as the cleverness of daedalus. | ['and', 'the', 'smartest', 'part', 'of', 'my', 'skill', 'is', 'that', 'am', 'clever', 'without', 'wanting', 'to', 'be', 'for', 'would', 'rather', 'have', 'your', 'statements', 'to', 'me', 'remain', 'unmoved', 'than', 'possess', 'the', 'wealth', 'of', 'tantalus', 'as', 'well', 'as', 'the', 'cleverness', 'of', 'daedalus'] | and the smart part of -PRON- skill be that -PRON- be clever without want to be , for -PRON- would rather have -PRON- statement to -PRON- remain unmoved than possess the wealth of Tantalus as well as the cleverness of Daedalus . |